...find this process disgusting, whether democrats or not, should | let the party know how they feel. http://www.tndp.org/contact.php | | As I've said before the treatment of Senator Kurita at the state level | is a microcosm of the way Senator Clinton has been treated at the | national level. It has become a disease endemic to the party and | women are parting company in droves leaving it to gnathonic | neanderthals who think that 200,000 ...

...who find this process disgusting, whether democrats or not, should let the party know how they feel. http://www.tndp.org/contact.php As I've said before the treatment of Senator Kurita at the state level is a microcosm of the way Senator Clinton has been treated at the national level. It has become a disease endemic to the party and women are parting company in droves leaving it to gnathonic neanderthals who think that 200,000 cheering ...

... and if I could do anything to point people in a direction on how to think about things, especially when they are as complicated as world economics & financial systems ... is to REDUCE this complexity into a microcosm of the individual. iow if you apply what either the bankers, capitalists, busniessman, religious leader, or government is saying or doing ... then reduce it down to what it would look like if the parents of a ...

... when they are as complicated as world economics & financial systems ... is to REDUCE this complexity into a microcosm of the individual. iow if you apply what either the bankers, capitalists, busniessman, religious leader, or ... Law was for the collective good of all.] Given all the above can be easily reduced into a microcosm in the life of an individual living under those 3 guiding principles and subsequent Laws, then it isn;t ...

<bigfletch8@gmail.com> wrote in message news:fb4cec48-bde6-4caa-b219-37edf8b2ec42@a8g2000prf.googlegroups.com... Micro economics/macro economics. Microcosm/macrocosm.Yin /yang.For better/for worse.Capitalism/Communism. I used to wonder why I could get clarity regarding the human condition, but could never get a grip of the reality of economics. That Chinese shareholders are being propped up by American government ...

Micro economics/macro economics. Microcosm/macrocosm.Yin /yang.For better/for worse.Capitalism/Communism. I used to wonder why I could get clarity regarding the human condition, but could never get a grip of the reality of economics. That Chinese shareholders are being propped up by American government intervention is further illustration that there is nothing on which to get clarity. Perhaps if we pop a few economists (ahhhh.......

... apprehend it in the raw. What remains, though, is the (deeper) perplexity regarding the nature of the order prevalent in "the microcosm" (5.63). A *growing past* or persisting *history structure*, in a process philosophy would seem (initially at least) to provide the source of regulatory habits for future order (for either microcosm and macrocosm). posted by Ecce

...' is the eleventh letter of the English alphabet. The number eleven has quite a few symbolical imports. Eleven is the number attributed to the Qlippoth (chaotic, unbalanced forces in the Qabalah). Eleven represents the union of the microcosm (pentagram - five) with the macrocosm (hexagram - six). On a Thelemic note, eleven is the number of words in "Do what thou wilt shall be the whole of the Law", the number of letters in Abrahadabra, and ...

... makes itself manifest. The world is my world: this is manifest in the fact that the limits of language (of that language that I alone understand) mean the limits of my world." 5.63: "I am my world. (The microcosm.)" 5.631: "There is no such thing as the subject that thinks or entertains ideas [...]" 5.632: "The subject does not belong to the world: rather, it is a limit of the world." 5.633: "...

... manifest. The world is my world: this is manifest in the fact that the limits of language (of that language that I alone understand) mean the limits of my world." 5.63: "I am my world. (The microcosm.)" 5.631: "There is no such thing as the subject that thinks or entertains ideas [...]" 5.632: "The subject does not belong to the world: rather, it is a limit of the world." 5.633:...