Thus given the following theological and philosophical perspective on
“Natural Law and Common Law worldview as fidelity to norms of nature as 'the
universal order established by the Creator', is as 'State of Mind':

It was during the 10th year of the reign of Caesar Nero {a lamp; new-tilled
land} (54-68 CE) that he falsely accused Judaeo-Christians of burning Rome
in 19 July 64 CE and marked the impetus for the commencement of
persecutions--The Golden House of Nero, which housed the solar/sun statue of
Nero as crowned colossus or the anthropocentric manifestation as the Sun-god
entity known as Sola-Invictus/Mithra (Egyptian: Aten or Horus as Har-Makhu)
subsequently providing the foundational site for the Colosseum building. The
construction being undertaken by the Roman Emperor Vespasian between 70-75
CE, was following the destruction of the Jerusalem Temple, inaugurated as
the acclaimed ampitheatre of visceral sports by his son Titus {pleasing} in
80 CE.

At least by the time of the Apostle Paul's initial journey to Rome in 61-63
CE, where he rented a house for two years, there was a lack of restriction
upon his Judaeo-Christian evangelism concerning an exegetical proof for
Jesus obtained from the Law of Moses and the Prophets: "Men-aner and
brothers-adelphos, though I have done nothing against our people-laos or the
customs-ethnos of our fathers-patroos, yet I was delivered into the hands of
the Romans, who, when they had examined me, wanted to let me go, because
there was no cause for putting me to death. But when the Jews spoke against
it, I was compelled to appeal to Caesar {ie. the office of Universal Lord
{ie. Pontifex Maximus}--and Pater Patrae 'Father of the Country' [Luke
2:1-7; Judges 19:1], being the adornment of the will (numen) or essence
(genius) as the 'eternal-aidios power-dunamis of Godhead-theiotes' [Romans
1:20 initially anthropocentrically bestowed upon Augustus Caesar [Acts
25:21, 25]}, not that I had anything to which to accuse my nation. For this
reason therefore I have called to see you and speak with you, because for
the hope of Israel I am bound with this chain. And they said to him, 'We
neither received letters from Judea concerning you. But we desire to hear
from you what you think; for concerning this sect {ie. the Yahad Dead Sea
Scroll Community situated in Damascus}, we know that it is spoken against
everywhere." [cf: Acts 28:17-28]

Thus it may be viewed that Jesus of Nazareth as "...contrary-APENANTI to the
decrees-DOGMA of Caesar, saying-LEGO that there is another-HETEROS
king-BASILEIA, one Jesus." [Acts 17:7], therefore gives rise to the Gospel
view of a religious and political tension existing within the essential
interpretation and understanding of 'Other-HETEROS or Sameness-HOMOIS'
associated with the Sefirot (Number) of the Kabbalah as an autonomous
cosmological paradigm, and consideration on the Autonomous and Sovereign
Principle or the cosmic man. Which saw as antithetical, the recognition of
Imperial Roman Caesar Augustus (44 BCE-14 CE) by the Anthropocentric
Deification, Pontifex Maximus {ie. that he was a son of a god {ie. A
dictator as malevolent benefactor} and the "revered one" (Augustus) who's
will (numen) or essence (genius) as the eternal-AIDIOS power-DUNAMIS {ie.
male personification of miraculous power} and Godhead-THEIOTES. [Romans
1:19-23]} as the central unequivocal tenet of Roman State Religion of the
time.

Religious Mysteries at the time of the Roman Empire were concerned with the
protection of the autonomous and sovereign rights of State. There is
therefore an implied hymeneal and genealogical continuum as dynasty which is
at once advanced by such a claim to prerogative, that endured during the
subsequent reign of Caesar's Tiberius (14-37 CE), Gaius/Caligula (37-41 CE),
Claudius (41-54 CE), Nero (54-68 CE) to Vitellius (69 CE).

Together with Caligula and King Agrippa I as King Herod the Great's
grandson, the later Roman Emperor Aulus Vitellius (69 CE) son of Lucius born
in 15 CE spent his boyhood and early youth at Capreae, among the wantons of
Roman Emperor Tiberius (14-37 CE) in his retirement to the island resort,
with his Babylonian/Egyptian Astrologer. That it is the reason he got the
reputation in being branded for all time with the nickname Spintria {Heb.
Qadesh as Sodomite} and is suspected of having been the cause of his
father’s first advancement at the expense of his own chastity.

He held a prominent place at court, enjoying the favor of 3 successive Roman
Emperors: winning the intimacy of Emperor Gaius (Caligula) 37-41 CE, of
Emperor Claudius (41-54 CE) and he was still dearer to Emperor Nero 54-68
CE. Being honored, not only with political positions but also with
distinguished priesthoods to Apollo and local planetary and agricultural
divinities such as Priapus.

Thus we may understand Paul’s Epistle to the Romans: “For God is my witness,
whom I serve with my spirit in the gospel of his Son, that without ceasing I
make mention of you always in my prayers; Making request, if by any means
now at length I might have a prosperous journey by the will of God to come
unto you. For I long to see you, that I may impart unto you some spiritual
gift, to the end ye may be established; That is, that I may be comforted
together with you by the mutual faith both of you and me. Now I would not
have you ignorant, brethren, that oftentimes I purposed to come unto you,
(but was let hitherto,) that I might have some fruit among you also, even as
among other Gentiles. I am debtor both to the Greeks, and to the Barbarians;
both to the wise, and to the unwise. So, as much as in me is, I am ready to
preach the gospel to you that are at Rome also.” [ Romans 1:9 -15 (KJV)]

Because that which may be known of God is manifest in them; for God hath
showed it unto them. For the invisible things of him from the creation of
the world are clearly seen, being understood by the things that are made,
even his eternal power and Godhead; so that they are without excuse: Because
that, when they knew God, they glorified him not as God, neither were
thankful; but became vain in their imaginations, and their foolish heart was
darkened. Professing themselves to be wise, they became fools, And changed
the glory of the uncorruptible God into an image made like to corruptible
man [the likeness of male and female Deuteronomy 4:16], and to birds, and
fourfooted beasts, and creeping things. Wherefore God also gave them up to
uncleanness through the lusts of their own hearts, to dishonour their own
bodies between themselves {ie.

}: Who changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

For this cause God gave them up unto vile affections: for even their women
did change the natural use into that which is against nature: And likewise
also the men, leaving the natural use of the woman, burned in their lust one
toward another; men with men working that which is unseemly, and receiving
in themselves that recompense of their error which was meet. And even as
they did not like to retain God in their knowledge, God gave them over to a
reprobate mind, to do those things which are not convenient; Being filled
with all unrighteousness, fornication, wickedness, covetousness,
maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil
things, disobedient to parents, Without understanding, covenantbreakers,
without natural affection, implacable, unmerciful: Who knowing the judgment
of God, that they which commit such things are worthy of death, not only do
the same, but have pleasure in them that do them.” [Romans 1:19 ­Romans 1:32
(KJV)]

And the Catholic Archbishop of Melbourne Denis Hart shows a similar contempt
for our Natural Law, Common Law and Australian Constitutional Rights by not
responding to any correspondences as protests against their singular
disrespect for such Divine Principles as our Natural Law, Common Law and
Australian Constitutional Rights.

The Australian Constitution is therefore a law which is so holy (inviolable)
that it is already a crime even to call it in doubt in a practical way―much
less in the manner that anti-semitic Orthodox Christians conducts themselves
as claimed piety on alt.religion.christian.adventist.

And we’re still waiting for Cardinal Pell to apologise for transgressing our
Natural Law, Common Law and Australian Constitutional Rights―to which he
shows such disrespect as to conduct himself as being above them.

* Melbourne Saint Patrick’s Cathedral - Public Ritualised Religious
Persecution on Pentecost Sunday 11 June 2000 as [#17 * Politics, #30, #39,
#8 - The Worth of Water/ Easy By Nature, #7 - Intentional Reversal/ Dimming
Radiance, #70, #9, #25, #40]

* Concordat Between the Holy See & the German Reich on 20 July 1933 as [#10,
#59, #7, #78 * Recognizing Fidelity/ Trust in Faith, #57 - Laissez Faire
Politics/ Simplicity In Habits, #77, #80, #26, #47]

This ‘invention and carry out of political Constitutions independently of
religion’ is in point of fact shown to be a complete fallacy by the
historical reality of the Church of England Act No. 45/1854. Which was an
Act enabling the Bishops, Clergy and Laity of the United Church of England
and Ireland in Victoria to provide for the regulation of the affairs of the
said Church.

The consideration of an emerging Australian Sovereign Identity as national
consciousness, therefore arises from the Natural Law consideration that
‘Marriage’ has often been used as the intellectual basis for ‘Sovereignty’
and the substance of the consequential view of them as the Defender of the
Faith, and so forth: “The binding or obligatory norm is the Divine
authority, imposing upon the rational creature the obligation of living in
conformity with his nature, and thus with the universal order established by
the Creator.” [Natural Law, New Advent Catholic Encyclopedia]

There exists a historical precedent for advancing an argument on a question
of fidelity to the Hyponomic Principle {ie. under law; subject to law}, that
has a consequential effect upon any sovereign claim within the Letters
Patent to the Australian Constitution of 1901 as declaration made by Queen
Victoria at Westminster on 29th October 1900, to "reserve to Ourselves Our
heirs and successors, full power and authority from time to time to revoke,
alter, or amend these Our Letters Patent" over the continent of Australia
(Nouvelle Hollande) as nomarchy, is entirely dependent upon recent advances
in cosmology in a post Gregorian calendar reform world of 1582 CE:

The Constitution is therefore a law which is so holy (inviolable) that it is
already a crime even to call it in doubt in a practical way, and so suspend
its effect for a moment, is thought as if it must have risen not from human
beings but from some highest, flawless lawgiver; and that is what the saying
'ALL AUTHORITY IS FROM GOD' means. This saying is not an assertion about the
historical basis of the civil constitution; it instead sets forth an idea as
a practical principle of reason: THE PRINCIPLE THAT THE PRESENTLY EXISTING
LEGISLATIVE AUTHORITY OUGHT TO BE OBEYED, WHATEVER ITS ORIGIN.

Now, from this principle follows the proposition: the sovereign has only
rights against his subjects and no duties (that he can be coerced to
fulfill)--Moreover, even if the organ of the sovereign, the ruler, proceeds
contrary to law, for example, if he goes against the law of equality in
assigning the burdens of the state in matters of taxation, recruiting, and
so forth, subjects may indeed oppose this injustice by complaints
(gravamina) but not by resistance.

Indeed, even the constitution cannot contain any article that would make it
possible for there to be some authority in a state to resist the supreme
commander in case he should violate the law of the constitution, and so
limit him. For, someone who is to limit the authority in a state must have
even more power than he whom he limits, or at least as much power as he has:
"Time was, when she was the queen of all the sciences; and, if we take the
will for the deed, she certainly deserves, so far as regards the high
importance of her object-matter, this title of honor. Now, it is the fashion
of the time to heap contempt and scorn upon her; and the matron mourns,
forlorn and forsaken, like Hecuba. At first, her government, under the
administration of the dogmatists, was an absolute despotism. But, as the
legislative continued to show traces of the ancient barbaric rule, her
empire gradually broke up, and intestine wars introduced the reign of
anarchy; while the skeptics, like nomadic tribes, who hate a permanent
habitation and settled mode of living, attacked from time to time those who
had organised themselves into civil communities." [Immanuel Kant 1781,
Preface to Critique of Pure Reason]

That, should there be any further cosmological discovery as scientific
endeavours or improvements of our rational understanding as to these norms
of nature as 'the universal order established by the Creator', that such
'State of Mind' could justifiably have an effect upon fidelity to the
originating ‘binding or obligatory norm’: "In this act [of marriage] a human
being makes himself into a thing, which conflicts with the right of humanity
in his own person. There is only one condition under which this is possible:
that while one person is acquired by the other as if it were a thing, the
one who is acquired acquires the other in turn; for in this way each
reclaims itself and restores its personality. But acquiring a member of a
human being is at the same time acquiring the whole person, since a person
is an absolute unity.

That this right against a person is also akin to a right to a thing rests on
the fact that if one of the partners in a marriage has left or given itself
into someone else's possession, the other partner is justified in retrieving
a thing."

The following demonstrates that your hymeneal antagonism is as anti-Semitism
(ie. Jewish-Christians), a violation of our Australian Natural Law, Common
Law and Constitutional Rights. That your claim to marriage and sexual
conduct proscribed for pious citizenship to our Commonwealth―is
indistinguishable from fascism

If the worldview associated with the Jewish Temple and the Messiah is 364
days as per [Luke 1:5-25] and not as the Julian or Gregorian calendars--and
this worldview remained amongst the Jews for at least 70 CE when the Temple
was destroyed--then it really isn't possible (unless you admit spiritual
harlotry) for you to claim with any fidelity as relationship to the
Everlasting Covenant and to being Christian.

Being Sunday-sacred hymeneal cultic trash you’ve never gotten over your
hatred of Jewish-Christians―God’s true people!

If such a natural and common law explanation of the 'Decalogue as Telescopic
& Organic Function of Mind' is as paradigm can also be given for our
understanding of the Letters Patent to the Australian Constitution of 1901
that are the equivalent of Immanuel Kant’s (1724-1804 CE) Categorical
Imperative and from which is derived our individual 'right of humanity in
their own person' as the sense of duty to those autonomous and sovereign
principles as the very fabric of our Constitution as paragraph 8 suggests:
"All other the inhabitants of Our said Commonwealth to be obedient, aiding,
and assisting unto Our said Governor General"--Why then am I being subject
to any disadvantage under the Commonwealth on the basis of our humanity, due
to orthodox, evangelical and fundamentalist claims to that
religious/political life, who subject us to a dialog of exclusion:

[CAN’T SEE IMAGE? <http://www.sybilline.bigpondhosting.com/images/nous.gif>]

To again paraphrase Immanuel Kant (1724-1804 CE), the right of humanity in
their own person, is an absolute unity of being which is capable of
exercising good will {eg. an idea is formed by the id being the product of a
spontaneous, dynamic and probable contention between the 'super-ego' and
'ego'} as one that acts in accordance with universal moral laws--a single
moral obligation, which he called the Categorical Imperative, is derived
from the concept of duty.

Within the Commonwealth, the Letters Patent to the Australian Constitution
of 1901 form this Categorical Imperative and from which is derived our
individual 'right of humanity in their own person' as the sense of duty to
those autonomous and sovereign principles as the very fabric of our
Constitution as paragraph 8 suggests: "All other the inhabitants of Our said
Commonwealth to be obedient, aiding, and assisting unto Our said Governor
General". This is in addition to the requirement as command placed upon 'all
Our Officers and Ministers, Civil and Military' which Kant further suggests
as "the three distinct authorities (potestas legislatoria, execturoia,
iudiciaria) by which a state (civitas) has its autonomy, that is, by which
it forms and preserves itself in accordance with laws of freedom-A State's
well-being consists in their being united (salus rei publicae suprema lex
est--the well-being of the Commonwealth is the Supreme Law). By well-being
of a state must not be understood the welfare of its citizens and their
happiness; for happiness can perhaps come to them more easily and as they
would like it to in a state of nature or even under a despotic government.

By the well being of a state is understood, instead, that condition in which
its constitution conforms most fully to principles of right; it is that
condition which reason, by a Categorical Imperative, makes it obligatory for
us to strive after." ([Kant 1724-1804, The Doctrine of Right, The
Metaphysics of Morals, para 94-95]) According to Kant, it is from the
Categorical Imperative that all other moral obligations are generated, and
by which all moral obligations can be tested--a practical syllogism as
dialectic formulation:

He believed that the moral law is a principle of reason itself {ie. Infinity
itself is the actual Logos as concept: Georg Hegel (1770-1841 CE) & Martin
Heidegger (1889-1976 CE) ([#3])} where the objective order or phenomenon of
nature as the logical grounding of infinity and the causal necessity that
operates within it as subject, are products of the mind in its interaction
with what lies outside of mind (the 'thing-in-itself').

That a conceptual unification & integration is carried out by the mind
through the individual GRAPPLE Homoiotic Noumenon entries as specific nous
conceptual zones or the "categories of the understanding" operating on
subsequent perceptions, actions and statements within space and time, which
are not concepts, but forms of sensibility that are necessary conditions for
any possible experience.

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4, 8 : 69, 9 : 51, 10 : 61, 11 : 66, 12 : 20} /* #50 */,
51 : {0 : 44, 1 : 44, 2 : 42, 3 : 62, 4 : 80, 5 : 60, 6 : 25, 7
: 5, 8 : 70, 9 : 52, 10 : 62, 11 : 67, 12 : 19} /* #51 */,
52 : {0 : 24, 1 : 34, 2 : 74, 3 : 64, 4 : 20, 5 : 29, 6 : 45, 7
: 18, 8 : 71, 9 : 53, 10 : 63, 11 : 68, 12 : 18} /* #52 */,
53 : {0 : 19, 1 : 60, 2 : 34, 3 : 75, 4 : 3, 5: 49, 6 : 74, 7 :
39, 8 : 72, 9 : 54, 10 : 64, 11 : 69, 12 : 17} /* #53 */,
54 : {0 : 26, 1 : 10, 2 : 66, 3 : 5, 4 : 61, 5 : 7, 6 : 29, 7 :
68, 8 : 73, 9 : 55, 10 : 65, 11 : 70, 12 : 16} /* #54 */,
55 : {0 : 47, 1 : 68, 2 : 67, 3 : 26, 4 : 37, 5 : 25, 6 : 52, 7
: 55, 8 : 3, 9 : 66, 10 : 76, 11 : 81, 12 : 5} /* #55 */,
56 : {0 : 54, 1 : 19, 2 : 27, 3 : 28, 4 : 59, 5 : 55, 6 : 72, 7
: 30, 8 : 2, 9 : 65, 10 : 75, 11 : 80, 12 : 6} /* #56 */,
57 : {0 : 49, 1 : 46, 2 : 59, 3 : 39, 4 : 76, 5 : 78, 6 : 81, 7
: 13, 8 : 76, 9 : 58, 10 : 68, 11 : 73, 12 : 13} /* #57 */,
58 : {0 : 2, 1 : 7, 2 : 10, 3 : 50, 4 : 9, 5 : 47, 6 : 7, 7 :
14, 8 : 77, 9 : 59, 10 : 69, 11 : 74, 12 : 12} /* #58 */,
59 : {0 : 9, 1 : 31, 2 : 51, 3 : 61, 4 : 24, 5 : 36, 6 : 39, 7 :
15, 8 : 78, 9 : 60, 10 : 70, 11 : 75, 12 : 11} /* #59 */,
60 : {0 : 4, 1 : 29, 2 : 2, 3 : 72, 4 : 4, 5 : 40, 6 : 5, 7 :
16, 8 : 79, 9 : 61, 10 : 71, 11 : 76, 12 : 10} /* #60 */,
61 : {0 : 65, 1 : 52, 2 : 43, 3 : 74, 4 : 60, 5 : 12, 6 : 73, 7
: 17, 8 : 80, 9 : 62, 10 : 72, 11 : 77, 12 : 9} /* #61 */,
62 : {0 : 72, 1 : 63, 2 : 75, 3 : 4, 4 : 81, 5 : 5, 6 : 10, 7 :
38, 8 : 81, 9 : 63, 10 : 73, 11 : 78, 12 : 8} /* #62 */,
63 : {0 : 67, 1 : 14, 2 : 35, 3 : 15, 4 : 19, 5 : 71, 6 : 30, 7
: 67, 8 : 1, 9 : 64, 10 : 74, 11 : 79, 12 : 7} /* #63 */,
64 : {0 : 52, 1 : 67, 2 : 36, 3 : 36, 4 : 73, 5 : 67, 6 : 36, 7
: 56, 8 : 12, 9 : 75, 10 : 4, 11 : 9, 12 : 77} /* #64 */,
65 : {0 : 50, 1 : 54, 2 : 68, 3 : 38, 4 : 6, 5 : 52, 6 : 38, 7 :
31, 8 : 11, 9 : 74, 10 : 3, 11 : 8, 12 : 78} /* #65 */,
66 : {0 : 48, 1 : 55, 2 : 19, 3 : 49, 4 : 23, 5 : 39, 6 : 12, 7
: 32, 8 : 4, 9 : 67, 10 : 77, 11 : 1, 12 : 4} /* #66 */,
67 : {0 : 7, 1 : 56, 2 : 60, 3 : 60, 4 : 45, 5 : 17, 6 : 62, 7 :
33, 8 : 5, 9 : 68, 10 : 78, 11 : 2, 12 : 3} /* #67 */,
68 : {0 : 5, 1 : 21, 2 : 11, 3 : 71, 4 : 58, 5 : 24, 6 : 65, 7 :
34, 8 : 6, 9 : 69, 10 : 79, 11 : 3, 12 : 2} /* #68 */,
69 : {0 : 3, 1 : 20, 2 : 52, 3 : 73, 4 : 79, 5 : 1, 6 : 16, 7 :
35, 8 : 7, 9 : 70, 10 : 80, 11 : 4, 12 : 1} /* #69 */,
70 : {0 : 70, 1 : 17, 2 : 3, 3 : 3, 4 : 21, 5 : 63, 6 : 26, 7 :
36, 8 : 8, 9 : 71, 10 : 81, 11 : 5, 12 : 81} /* #70 */,
71 : {0 : 68, 1 : 64, 2: 44, 3 : 14, 4 : 2, 5 : 74, 6 : 68, 7 :
37, 8 : 9, 9 : 72, 10 : 1, 11 : 6, 12 : 80} /* #71 */,
72 : {0 : 66, 1 : 15, 2 : 76, 3 : 25, 4 : 62, 5 : 32, 6 : 46, 7
: 66, 8 : 10, 9 : 73, 10 : 2, 11 : 7, 12 : 79} /* #72 */,
73 : {0 : 51, 1 : 66, 2 : 77, 3 : 37, 4 : 31, 5 : 62, 6 : 40, 7
: 57, 8 : 21, 9 : 3, 10 : 13, 11 : 18, 12 : 68} /* #73 */,
74 : {0 : 46, 1 : 71, 2 : 28, 3 : 48, 4 : 44, 5 : 38, 6 : 76, 7
: 58, 8 : 20, 9 : 2, 10 : 12, 11 : 17, 12 : 69} /* #74 */,
75 : {0 : 53, 1 : 70, 2 : 69, 3 : 59, 4 : 55, 5 : 31, 6 : 60, 7
: 59, 8 : 13, 9 : 76, 10 : 5, 11 : 10, 12 : 76} /* #75 */,
76 : {0 : 6, 1 : 69, 2 : 20, 3 : 70, 4 : 70, 5 : 3, 6 : 69, 7 :
60, 8 : 14, 9 : 77, 10 : 6, 11 : 11, 12 : 75} /* #76 */,
77 : {0 : 1, 1 : 5, 2 : 61, 3 : 81, 4 : 5, 5 : 16, 6 : 31, 7 :
61, 8 : 15, 9 : 78, 10 : 7, 11 : 12, 12 : 74} /* #77 */,
78 : {0 : 8, 1 : 4, 2 : 12, 3 : 2, 4 : 1, 5 : 23, 6 : 15, 7 :
62, 8 : 16, 9 : 79, 10 : 8, 11 : 13, 12 : 73} /* #78 */,
79 : {0 : 69, 1 : 3, 2 : 53, 3 : 13, 4 : 63, 5 : 73, 6 : 24, 7 :
63, 8 : 17, 9 : 80, 10 : 9, 11 : 14, 12 : 72} /* #79 */,
80 : {0 : 64, 1 : 1, 2 : 4, 3 : 24, 4 : 78, 5 : 69, 6 : 4, 7 :
64, 8 : 18, 9 : 81, 10 : 10, 11 : 15, 12 : 71} /* #80 */,
'size' : 13,
'length' : 81
},
1 : {
/*
#1 - Nature contains Nature {#4 - Nature amended in its
Nature} or Natural Plane (Matter or Mind) Pointers
Initial entry is adjusted for n %% 81 = 0 and zero order
arrays
*/

0 : 5, 1 : 77, 2 : 58, 3 : 69, 4 : 60, 5 : 68, 6 : 76, 7 : 67, 8
: 78, 9 : 59,
10 : 20, 11 : 1, 12 : 12, 13 : 3, 14 : 11, 15 : 19, 16 : 10, 17
: 21, 18 : 2, 19 : 53,
20 : 34, 21 : 45, 22 : 36, 23 : 44, 24 : 52, 25 : 43, 26 : 54,
27 : 35, 28 : 26, 29 : 7,
30 : 18, 31 : 9, 32 : 17, 33 : 25, 34 : 16, 35 : 27, 36 : 8, 37
: 50, 38 : 31, 39 : 42,
40 : 33, 41 : 41, 42 : 49, 43 : 40, 44 : 51, 45 : 32, 46 : 74,
47 : 55, 48 : 66, 49 : 57,
50 : 65, 51 : 73, 52 : 64, 53 : 75, 54 : 56, 55 : 47, 56 : 28,
57 : 39, 58 : 30, 59 : 38,
60 : 46, 61 : 37, 62 : 48, 63 : 29, 64 : 80, 65 : 61, 66 : 72,
67 : 63, 68 : 71, 69 : 79,
70 : 70, 71 : 81, 72 : 62, 73 : 23, 74 : 4, 75 : 15, 76 : 6, 77
: 14, 78 : 22, 79 : 13, 80 : 24,
'length' : 81
},
2 : {
/*
#2 - Nature rejoices in its Nature {#5 - Act of Nature} or
Regulative Plane (Form or Body) Pointers
*/

0 : 8, 1 : 80, 2 : 1, 3 : 79, 4 : 78, 5 : 77, 6 : 10, 7 : 19, 8
: 28, 9 : 45,
10 : 54, 11 : 2, 12 : 3, 13 : 4, 14 : 63, 15 : 72, 16 : 9, 17 :
70, 18 : 11, 19 : 56,
20 : 69, 21 : 68, 22 : 47, 23 : 26, 24 : 35, 25 : 44, 26 : 13,
27 : 12, 28 : 17, 29 : 60,
30 : 21, 31 : 59, 32 : 30, 33 : 43, 34 : 52, 35 : 22, 36 : 25,
37: 50, 38 : 31, 39 : 42,
40 : 33, 41 : 41, 42 : 49, 43 : 40, 44 : 51, 45 : 32, 46 : 57,
47 : 58, 48 : 48, 49 : 39,
50 : 34, 51 : 23, 52 : 61, 53 : 24, 54 : 65, 55 : 66, 56 : 67,
57 : 38, 58 : 29, 59 : 20,
60 : 53, 61 : 14, 62 : 15, 63 : 62, 64 : 71, 65 : 16, 66 : 73,
67 : 64, 68 : 55, 69 : 76,
70 : 75, 71 : 74, 72 : 46, 73 : 37, 74 : 36, 75 : 27, 76 : 18,
77 : 5, 78 : 6, 79 : 7, 80 : 81,
'length' : 81
},
3 : {
/*
#3 - Nature surmounts Nature {#6 - Form of Nature} or
Metempirical Plane (Potential or Soul) Pointers
*/

0 : 32, 1 : 50, 2 : 60, 3 : 70, 4 : 80, 5 : 9, 6 : 10, 7 : 20, 8
: 30, 9 : 40,
10 : 58, 11 : 68, 12 : 78, 13 : 7, 14 : 17, 15 : 27, 16 : 28, 17
: 38, 18 : 48, 19 : 66,
20 : 76, 21 : 5, 22 : 15, 23 : 25, 24 : 35, 25 : 45, 26 : 46, 27
: 56, 28 : 74, 29 : 3,
30 : 13, 31 : 23, 32 : 33, 33 : 43, 34 : 53, 35 : 63, 36 : 64,
37 : 1, 38 : 11, 39 : 21,
40 : 31, 41 : 41, 42 : 51, 43 : 61, 44 : 71, 45 : 81, 46 : 18,
47 : 19, 48 : 29, 49 : 39,
50 : 49, 51 : 59, 52 : 69, 53 : 79, 54 : 8, 55 : 26, 56 : 36, 57
: 37, 58 : 47, 59 : 57,
60 : 67, 61 : 77, 52 : 6, 63 : 16, 64 : 34, 65 : 44, 66 : 54, 67
: 55, 68 : 65, 69 : 75,
70 : 4, 71 : 14, 72 : 24, 73 : 42, 74 : 52, 75 : 62, 76 : 72, 77
: 73, 78 : 2, 79 : 12, 80 : 22,
'length' : 81
},
4 : {
/*
#4 - Nature amended in its Nature {#7 - Engendering Nature}
or Jurisprudent Plane (Actuality or Spirit) Pointers
*/

0 : 77, 1 : 5, 2: 78, 3 : 70, 4 : 62, 5 : 54, 6 : 37, 7 : 29, 8
: 21, 9 : 13,
10 : 22, 11 : 14, 12 : 6, 13 : 79, 14 : 71, 15 : 63, 16 : 46, 17
: 38, 18 : 30, 19 : 39,
20 : 31, 21 : 23, 22 : 15, 23 : 7, 24 : 80, 25 : 72, 26 : 55, 27
: 47, 28 : 56, 29 : 48,
30 : 40, 31 : 32, 32 : 24, 33 : 16, 34 : 8, 35 : 81, 36 : 64, 37
: 73, 38 : 65, 39 : 57,
40 : 49, 41 : 41, 42 : 33, 43 : 25, 44 : 17, 45 : 9, 46 : 18, 47
: 1, 48 : 74, 49 : 66,
50 : 58, 51 : 50, 52 : 42, 53 : 34, 54 : 26, 55 : 35, 56 : 27,
57 : 10, 58 : 2, 59 : 75,
60 : 67, 61 : 59, 62 : 51, 63 : 43, 64 : 52, 65 : 44, 66 : 36,
67 : 19, 68 : 11, 69 : 3,
70 : 76, 71 : 68, 72 : 60, 73 : 69, 74 : 61, 75 : 53, 76 : 45,
77 : 28, 78 : 20, 79 : 12, 80 : 4,
'length' : 81
},
5 : {
/*
#5 - Act of Nature {#8 - Transforming Nature} or Strategic
Plane / Contractual (Bonded Union) Pointers
*/

0 : 62, 1 : 78, 2 : 71, 3 : 53, 4 : 60, 5 : 77, 6 : 65, 7 : 21,
8 : 28, 9 : 58,
10 : 10, 11 : 3, 12 : 46, 13 : 39, 14 : 5, 15 : 17, 16 : 24, 17
: 36, 18 : 43, 19 : 63,
20 : 52, 21 : 70, 22 : 81, 23 : 66, 24 : 59, 25 : 4, 26 : 11, 27
: 47, 28 : 29, 29 : 22,
30 : 40, 31 : 73, 32 : 16, 33 : 23, 34 : 35, 35 : 42, 36 : 9, 37
: 55, 38 : 48, 39 : 27,
40 : 34, 41 : 41, 42 : 8, 43 : 15, 44 : 74, 45 : 67, 46 : 33, 47
: 45, 48 : 7, 49 : 14,
50 : 26, 51 : 49, 52 : 37, 53 : 2, 54 : 13, 55 : 75, 56 : 31, 57
: 20, 58 : 68, 59 : 56,
60 : 61, 61 : 54, 62 : 72, 63 : 79, 64 : 44, 65 : 6, 66 : 18, 67
: 25, 68 : 32, 69 : 38,
70 : 76, 71 : 19, 72 : 30, 73 : 64, 74 : 12, 75 : 1, 76 : 57, 77
: 50, 78 : 80, 79 : 69, 80 : 51,
'length' : 81
},
6 : {
/*
#6 - Form of Nature {#9 - Autonomous Nature} or Format Plane
(Odd-Ordered Bi-Magic Square) Pointers
*/

0 : 13, 1 : 69, 2 : 32, 3 : 76, 4 : 25, 5 : 62, 6 : 37, 7 : 54,
8 : 11, 9 : 3,
10 : 44, 11 : 19, 12 : 61, 13 : 2, 14 : 48, 15 : 18, 16 : 77, 17
: 67, 18 : 33, 19 : 12,
20 : 9, 21 : 47, 22 : 31, 23 : 78, 24 : 68, 25 : 55, 26 : 43, 27
: 26, 28 : 1, 29 : 52,
30 : 17, 31 : 75, 32 : 72, 33 : 29, 34 : 40, 35 : 24, 36 : 59,
37 : 36, 38 : 74, 39 : 66,
40 : 60, 41 : 41, 42 : 22, 43 : 16, 44 : 8, 45 : 46, 46 : 23, 47
: 58, 48 : 42, 49 : 53,
50 : 10, 51 : 7, 52 : 65, 53 : 30, 54 : 81, 55 : 56, 56 : 39, 57
: 27, 58 : 14, 59 : 4,
60 : 51, 61 : 35, 62 : 73, 63 : 70, 64 : 49, 65 : 15, 66 : 5, 67
: 64, 68 : 34, 69 : 80,
70 : 21, 71 : 63, 72 : 38, 73 : 79, 74 : 71, 75 : 28, 76 : 45,
77 : 20, 78 : 57, 79 : 6, 80 : 50,
'length' : 81
},
7 : {
/*
#7 - Engendering Nature {#10 - Totality of Nature} or
Engendering Plane (Diamond Inlay) Pointers
*/

0 : 57, 1 : 25, 2 : 26, 3 : 40, 4 : 80, 5 : 60, 6 : 2, 7 : 58, 8
: 47, 9 : 21,
10 : 62, 11 : 38, 12 : 66, 13 : 4, 14 : 11, 15 : 78, 16 : 69, 17
: 14, 18 : 35, 19 : 50,
20 : 13, 21 : 33, 22 : 3, 23 : 39, 24 : 79, 25 : 51, 26 : 70, 27
: 34, 28 : 10, 29 : 54,
30 : 63, 31 : 77, 32 : 1, 33 : 37, 34 : 27, 35 : 36, 36 : 64, 37
: 30, 38 : 65, 39 : 59,
40 : 73, 41 : 41, 42 : 9, 43 : 23, 44 : 17, 45 : 52, 46 : 72, 47
: 28, 48 : 19, 49 : 45,
50 : 81, 51 : 5, 52 : 55, 53 : 46, 54 : 18, 55 : 48, 56 : 16, 57
: 31, 58 : 7, 59 : 43,
60 : 75, 61 : 49, 62 : 67, 63 : 32, 64 : 29, 65 : 68, 66 : 15,
67 : 6, 68 : 71, 69 : 76,
70 : 12, 71 : 44, 72 : 56, 73 : 61, 74 : 53, 75 : 24, 76 : 74,
77 : 22, 78 : 8, 79 : 42, 80 : 20,
'length' : 81
},
8 : {
/*
#8 - Transforming Nature or ARCHE as Heterosquare (Spirogyra
Order) Pointers
*/

0 : 1, 1 : 41, 2 : 40, 3 : 49, 4 : 50, 5 : 51, 6 : 42, 7 : 33, 8
: 32, 9 : 31,
10 : 30, 11 : 39, 12 : 48, 13 : 57, 14 : 58, 15 : 59, 16 : 60,
17 : 61, 18 : 52, 19 : 43,
20 : 34, 21 : 25, 22 : 24, 23 : 23, 24 : 22, 25 : 21, 26 : 20,
27 : 29, 28 : 38, 29 : 47,
30 : 56, 31 : 65, 32 : 66, 33 : 67, 34 : 68, 35 : 69, 36 : 70,
37 : 71, 38 : 62, 39 : 53,
40 : 44, 41 : 35, 42 : 26, 43 : 17, 44 : 16, 45 : 15, 46 : 14,
47 : 13, 48 : 12, 49 : 11,
50 : 10, 51 : 19, 52: 28, 53 : 37, 54 : 46, 55 : 55, 56 : 64, 57
: 73, 58 : 74, 59 : 75,
60 : 76, 61 : 77, 62 : 78, 63 : 79, 64 : 80, 65 : 81, 66 : 72,
67 : 63, 68 : 54, 69 : 45,
70 : 36, 71 : 27, 72 : 18, 73 : 9, 74 : 8, 77 : 7, 76 : 6, 77 :
5, 78 : 4, 79 : 3, 80 : 2,
'length' : 81
},
9 : {
/*
#9 - Autonomous Nature or T'ai Hsuan Ching (Canon of Supreme
Mystery on Causality)
as Course-TROCHOS of nature-GENESIS -- Yang Hsung (53
[4] BCE - 18 CE)
Yang - #44 - Moderate Values/ Setting Up Precepts (May
26-31)
Yin - #50 - Fantasies of Avoiding Death/ Estimation of
Life (Nov 28-Dec 2)
Zhun - #73 - Employing Deeming/ Daring to Act (Jan
16-20)
One - #15 - Mastering Guiding Discourse/ Revealers of
Virtue (Dec 22-26)
*/

0 : 62, 1 : 63, 2 : 56, 3 : 55, 4 : 66, 5 : 67, 6 : 68, 7 : 69,
8 : 70, 9 : 71,
10 : 72, 11 : 65, 12 : 64, 13 : 75, 14 : 76, 15 : 77, 16 : 78,
17 : 79, 18 : 80, 19 : 81,
20 : 74, 21 : 73, 22 : 3, 23 : 4, 24 : 5, 25 : 6, 26 : 7, 27 :
8, 28 : 9, 29 : 2,
30 : 1, 31 : 12, 32 : 13, 33 : 14, 34 : 15, 35 : 16, 36 : 17, 37
: 18, 38 : 11, 39 : 10,
40 : 21, 41 : 22, 42 : 23, 43 : 24, 44 : 25, 45 : 26, 46 : 27,
47 : 20, 48 : 19, 49 : 30,
50 : 31, 51 : 32, 52 : 33, 53 : 34, 54 : 35, 55 : 36, 56 : 29,
57 : 28, 58 : 39, 59 : 40,
60 : 41, 61 : 42, 62 : 43, 63 : 44, 64 : 45, 65 : 38, 66 : 37,
67 : 48, 68 : 49, 69 : 50,
70 : 51, 71 : 52, 72 : 53, 73 : 54, 74 : 47, 75 : 46, 76 : 57,
77 : 58, 78 : 59, 79 : 60, 80 : 61,
'length' : 81
},
10 : {
/*
#10 - Pope Pius XII's Passion Sunday 14 March 1937
encyclical, Mit Brennender Sorge (With Burning Worry)
Yang - #55 - Abstruse Signs/ Signet of the Mysterious
(Aug 18-22)
Yin - #70 - Difficulty in Knowing How/ Difficult to
Understand (Feb 15-19)
Zhun - #73 - Employing Deeming/ Daring to Act (Apr 5-9)
One - #35 - Great Guiding Signs?/ Virtue of
Benevolence (Mar 11-15)
*/

0 : 80, 1 : 81, 2 : 74, 3 : 73, 4 : 3, 5 : 4, 6 : 5, 7 : 6, 8 :
7, 9 : 8,
10 : 9, 11 : 2, 12 : 1, 13 : 12, 14 : 13, 15 : 14, 16 : 15, 17 :
16, 18 : 17, 19 : 18,
20 : 11, 21 : 10, 22 : 21, 23 : 22, 24 : 23, 25 : 24, 26 : 25,
27 : 26, 28 : 27, 29 : 20,
30 : 19, 31 : 30, 32 : 31, 33 : 32, 34 : 33, 35 : 34, 36 : 35,
37 : 36, 38 : 29, 39 : 28,
40 : 39, 41 : 40, 42 : 41, 43 : 42, 44 : 43, 45 : 44, 46 : 45,
47 : 38, 48 : 37, 49: 48,
50 : 49, 51 : 50, 52 : 51, 53 : 52, 54 : 53, 55 : 54, 56 : 47,
57 : 46, 58 : 57, 59 : 58,
60 : 59, 61 : 60, 62 : 61, 63 : 62, 64 : 63, 65 : 56, 66 : 55,
67 : 66, 68 : 67, 69 : 68,
70 : 69, 71 : 70, 72 : 71, 73 : 72, 74 : 65, 75 : 64, 76 : 75,
77 : 76, 78 : 77, 79 : 78, 80 : 79,
'length' : 81
},
11 : {
/*
#11 - Australia Day / 26 January 2006
Yang - #43 - Absolute Negation/ It's Universal
Application (Jul 2-6)
Yin - #49 - Sage's Constancy/ Trust in Virtue (Jan 1-5)
Zhun - #61 - Virtuosity at Using 'Beneath'/ Virtue of
Humility (Dec 3-7)
One - #14 - Metaphysical Issues/ Praising the Mysterious
(Jan 26-30)

cf: Section VIII, Letters Patent Australian
Constitution of 1901

Government & Non-Government Organisations:
#8 - Transforming Nature (#4 - Nature amended in
its Nature (#7 - Engendering Nature))

*/

0 : 70, 1 : 71, 2 : 72, 3 : 65, 4 : 64, 5 : 75, 6 : 76, 7 : 77,
8 : 78, 9 : 79,
10 : 80, 11 : 81, 12 : 74, 13 : 73, 14 : 3, 15 : 4, 16 : 5, 17 :
6, 18 : 7, 19 : 8,
20 : 9, 21 : 2, 22 : 1, 23 : 12, 24 : 13, 25 : 14, 26 : 15, 27 :
16, 28 : 17, 29 : 18,
30 : 11, 31 : 10, 32 : 21, 33 : 22, 34 : 23, 35 : 24, 36 : 25,
37 : 26, 38 : 27, 39 : 20,
40: 19, 41 : 30, 42 : 31, 43 : 32, 44 : 33, 45 : 34, 46 : 35, 47
: 36, 48 : 29, 49 : 28,
50 : 39, 51 : 40, 52 : 41, 53 : 42, 54 : 43, 55 : 44, 56 : 45,
57 : 38, 58 : 37, 59 : 48,
60 : 49, 61 : 50, 62 : 51, 63 : 52, 74 : 53, 65 : 54, 66 : 47,
67 : 46, 68 : 57, 69 : 58,
70 : 59, 71 : 60, 72 : 61, 73 : 62, 74 : 63, 75 : 56, 76 : 55,
77 : 66, 78 : 67, 79 : 68, 80 : 69,
'length' : 81
},
12 : {
/*
#12 - Resolution
Yang - #57 - Laissez Faire Politics/ Simplicity In
Habits
Yin - #74 - Controlling Feelings/ Overcome Delusion (Dec
13-16)
Zhun - #5 - Natural Guidance/ The Function of Emptiness
(Nov 13-17)
One - #49 - Sage's Constancy/ Trust in Virtue (Jan 1-5)

cf: British Act of Parliament in 1752 CE adopting
the Gregorian Calendar reforms and 1 Jan as New Year's Day

General Poplace: #9 - Autonomous Nature

*/

0 : 55, 1 : 66, 2 : 67, 3 : 68, 4 : 69, 5 : 70, 6 : 71, 7 : 72,
8 : 65, 9 : 64,
10 : 75, 11 : 76, 12 : 77, 13 : 78, 14 : 79, 15 : 80, 16 : 81,
17 : 74, 18 : 73, 19 : 3,
20 : 4, 21 : 5, 22 : 6, 23 : 7, 24 : 8, 25 : 9, 26 : 2, 27 : 1,
28 : 12, 29 : 13,
30 : 14, 31 : 15, 32 : 16, 33 : 17, 34 : 18, 35 : 11, 36 : 10,
37 : 21, 38 : 22, 39 : 23,
40 : 24, 41 : 25, 42 : 26, 43 : 27, 44 : 20, 45 : 19, 46 : 30,
47 : 31, 48 : 32, 49 : 33,
50 : 34, 51 : 35, 52 : 36, 53 : 29, 54 : 28, 55 : 39, 56 : 40,
57 : 41, 58 : 42, 59 : 43,
60 : 44, 61 : 45, 62 : 38, 63 : 37, 64 : 48, 65 : 49, 66 : 50,
67 : 51, 68 : 52, 69 : 53,
70 : 54, 71 : 47, 72 : 46, 73 : 57, 74 : 58, 75 : 59, 76 : 60,
77 : 61, 78 : 62, 79 : 63, 80 : 56,
'length' : 81
},
13 : {
/*
#13 - Thinking Boeks (Reverse Flow)
Yang - #53 - Increasing Evidence/ Gaining Insight (Aug
13-17)
Yin - #36 - Natural Reversals/ 'Secret' Explanation
Zhun - #35 - Great Guiding Signs?/ Virtue of Benevolence
(Mar 11-15)
One - #73 - Employing Deeming/ Daring to Act

Knowledge Sphere: #1 - Nature contains Nature

*/

0 : 70, 1 : 69, 2 : 68, 3 : 67, 4 : 66, 5 : 55, 6 : 56, 7 :
63, 8 : 62, 9 : 61,
10 : 60, 11 : 59, 12 : 58, 13 : 57, 14 : 46, 15 : 47, 16 : 54,
17 : 53, 18 : 52, 19 : 51,
20 : 50, 21 : 49, 22 : 48, 23 : 37, 24 : 38, 25 : 45, 26 : 44,
27 : 43, 28 : 42, 29 : 41,
30 : 40, 31 : 39, 32 : 28, 33 : 29, 34 : 36, 35 : 35, 36 : 34,
37 : 33, 38 : 32, 39 : 31,
40 : 30, 41 : 19, 42 : 20, 43 : 27, 44 : 26, 45 : 25, 46 : 24,
47 : 23, 48 : 22, 49 : 21,
50 : 10, 51 : 11, 52 : 18, 53 : 17, 54 : 16, 55 : 15, 56 : 14,
57 : 13, 58 : 12, 59 : 1,
60 : 2, 61 : 9, 62 : 8, 63 : 7, 64 : 6, 65 : 5, 66 : 4, 67 : 3,
68 : 73, 69 : 74,
70 : 81, 71 : 80, 72 : 79, 73 : 78, 74 : 77, 75 : 76, 76 : 75,
77 : 64, 78 : 65, 79 : 72, 80 : 71,
'length' : 81
},
'length' : 14
}

That this chronological {7 x 24 x 13 = 2184 days of the 'oth cycle = 6D or 6
x 364 associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1
Nisan 5756} and mathematical explanation {72J + 3(32+1)/2 ... 10(102+1)/2
...122J3W1D + 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September
2001 / 18 September = 1 Tishri 5762} of the Natural Law and Common Law
worldview as fidelity to norms of nature as 'the universal order established
by the Creator', is as 'State of Mind' altogether different to the
deification of Marriage as Hymenealism which singularly serves as an
universal human binding norm as circumscription for ethical, civil and
decent conduct {ie. Discriminating Norm} and the essence of the religious
values and the political manifesting civil social norm: "In this act [of
marriage] a human being makes himself into a thing, which conflicts with the
right of humanity in his own person."