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	<title><![CDATA[The Israel Lobby-Total Jewish Zionist Control of USA]]></title>
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	<description><![CDATA[The Israel Lobby-Total Jewish Zionist Control of USA-6 of 6

<a href="http://www.youtube.com/watch?v=fp4vL7jV-zI&feature=related" rel="nofollow" class="url" target="_blank">http://www.youtube.com/watch?v=fp4vL7jV-zI&feature=related</a>
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	<title><![CDATA[By means of an illustration His Holiness the Christ said this about  His 'sheep':  &quot;...the sheep follow him, because they know his voice.&quot;]]></title>
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	<description><![CDATA[




He also said:  “ A stranger they will by no means follow but will flee
from him, because they do not know the voice of strangers.” (John,
chapter 10)

In this Holy Dispensation of the Revelation of the returned Christ,
our Lord Bahá'u'lláh, I have no doubt that those Words spoken by the
Lord Christ also obtain. And true Bahá'ís know that our Lord's Voice,
as arranged by Him, flows first through the pen of the Center of His
Covenant, and then through the pens of the "chosen ministers" of His
Covenant, the Guardians of the Bahá'í Faith.

What, then, would be an example of "the voice of strangers"?
Logically, that would be sayings unsupported/unauthorized by Holy
Bahá'í Writ or Holy Bahá'í Text.

Here follows an example of such unauthorized sayings, a "voice of
strangers" from which the Lord's true 'sheep' flee:

"In their message to the Bahá'í world dated November 4, 1959, the
Hands of the Cause announced: "...This International Bahá'í Council is
to work under the direction and supervision of the Hands of the
Cause ..."

"Two of the functions originally allotted to the Council...will still
be discharged, and to them are added the following:  To assist the
Hands of the Cause in the care of the properties at the World
center,...and in any other functions which the hands may assign from
time to time."

Those voices which attempt to relegate the embryonic Universal House
of Justice to a condition of bondage and servitude to Hands of the
Cause are the voices of strangers from the viewpoint of all true
Bahá'ís, who steadfastly adhere to "every clause of our Beloved's
sacred Will."


The website of the living Guardian of the Bahá'í Faith:

<a href="http://www.Bahai-Guardian.com" rel="nofollow" class="url" target="_blank">http://www.Bahai-Guardian.com</a><br>
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        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/by_means_of_an_illustration_his_holiness_the_christ_118976134t.html"><b>1</b> Comment</a></td>
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	<pubDate>Fri, 16 May 2008 00:52:32 PDT</pubDate>
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	<title><![CDATA[Repost: BROKEN SILENCE: Review of Tahirih Thealogy by Starr Saffa]]></title>
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	<description><![CDATA[Broken Silence: A review of "Tahirih Thealogy: Female Cosmic Christ
Spirit of the Age Concealed No Longer"
By Starr Saffa

Zeus Publications (Gold Coast: 2005).
ISBN: 1-9210-0551-3

Everybody became my friend according to their own inclination
None searched for my secrets from within me.

- Rumi (Masnavi, Book I, prologue)

Never was a line of poetic verse more appropriately put to describe
the

generally abysmal state by which one of Iran's greatest revolutionary
mystic poets, Babi leaders, feminists, not mention a great ancestor of
mine, has been continually misrepresented and misappropriated by those
with their own peculiarly idiosyncratic interests and sectarian
agendas. To the Baha'is Tahirih Qurrat'ul-'Ayn (d. 1852) has been
made the docile proto-Baha'i saint where both her antinomian and
solidly Babi and pro-Subh-i-Azal (d. 1912) credentials have been
conveniently brushed under the carpet and re-Imagined to fit their own
calculated, ahistorical perspectives. Of course this has been part and
parcel of their project of fictional recreation of early Babi history
tout court, projecting their own sectarian fantasies on to the past
(i.e. conflation), so Tahirih is not the only victim here. The whole
early Babi pantheon remains in the same position. To the Iranian Left
she has been made the patron saint of the women's suffragette
movement and a proto-Marxist of nineteenth century Iran while her Babi
and extreme heterodox Shi'ite mystical leanings have been totally
forgotten altogether because the Left in Iran, to its continual myopic
foolishness, has always viewed such things with a great deal of
embarrassment.
     It is not necessary to even broach the ahistorical propaganda
within the hagiographical pseudo-narratives of a Nabil Zarandi (d.
1893?) or a Martha Root (d. 1939) to discover the deliberate and
systematic obfuscations made of her narrative and situs by the
Baha'is. One only needs to point out the earliest Babi histories
themselves such as Hajji Mirza Jani's (d. 1852) Book of the Point of
Kashan (kitab nuqtat'ul-kaf), her own surviving letters and
treatises, the poetry, and especially the reminiscences of people who
actually knew her intimately, such as Shah Sultan Jahan Izziyyeh
Khanum

Nuri (d. 1903?), to realize the extent to which the Baha'is have
deliberately obscured her role and re-Imagined her life and career to
cater to their own shallow, whimsical and conceited sectarian notions
of who she ought to be. The Iranian Left, however, is perhaps even
more

guilty than the Baha'is here, for at least unlike these religionists
they have possessed the intellectual tools, the subtlety, the
sophistication, not to mention the wherewithal, to have not allowed
the

multifaceted aspects of her complex character and historical situation
to be thoroughly obscured as it has.
     Everybody wishes to own and thereby attribute their own quirks
and

nonsense upon Qurrat'ul-'Ayn. But none have as yet been prepared to
dispassionately investigate and portray the truth about her life and
career in detail showing who and what she really was. I have begun the
task of thorough research myself over the past several years (reading
and locating virtually everything in existence by or relating to her),
as did Denis Maceoin before he abandoned the project. But a great deal
remains to be done before anything resembling a publication is ready
to

be put before a reputable publisher to thereby allow her to be
snatched

back to freedom from the sullied hands of sectarian religionists and
leftwing ideologues. I do, however, wish to mention the following
aside

as an example of the absolutely ridiculous misappropriation that the
memory of Tahirih has been subjected to of late. I will never forget
how in the mid '90s the - once Saddam Hussein backed and currently
Israeli backed - MKO organization continually compared their leader
and self-styled provisional president of the Democratic Islamic
Republic of Iran, Maryam Abrishamchi Rajavi, to Tahirih
Qurrat'ul-'Ayn. To his total discredit, the LA based Iranian pop
singer Aref blatantly expressed this asinine stupidity on stage once
at

the so called "unity concert" in Paris (summer 1994) and thereafter
it was repeated parrot fashion again and again by the editors of the
now defunct Mojahed newspaper. I was even more appalled then, as I am
now, that not a single academic or learned pundit called the MKO on
this simply scandalous comparison. Where were the Juan Coles or
Farzaneh Milanis to shut these political cultists up? Silent, as
usual,

comfortably napping on their armchairs in the Ivory Tower. I am sorry
but Mrs. Rajavi couldn't carry Tahirih Qurrat'ul-Ayn's
jockstraps, let alone to be compared to this great visionary Babi.
Moreover Aref wouldn't know Tahirih Qurrat'ul-`Ayn from his
backside let alone to deign compare her to a convicted, morally
bankrupt leader of a Stalinist-Iranian style-Khmer Rouge terrorist
organization such as Maryam Rajavi and her MKO.
     On the other hand, among the Iranian leftwing literati of the
early twentieth century one can forgive a Forugh Farrokhzad (d. 1967)
and her intellectual salon for not going further into the persona of
Tahirih Qurrat'ul-'Ayn in their writings. But at least Forugh had
the honesty to acknowledge the debt she owed to Tahirih personally and
the influence that this Houri of Badasht exerted on her own poetry
without however deigning to Imagine a Tahirih of her own making like
the others. That said I am not here specifically to air detailed
gripes

at the Baha'is or the Iranian Left. All of that will appear in the
future where I plan to thoroughly dismantle the fictions these two
groups have been guilty in foisting for over a century and a half
against the memory of this great Babi martyr and Letter of the Living.
I am here instead, by way of the responsibility I feel I owe the
legacy

of this great woman and ancestor of mine, to speak about a monster I
feel I am responsible for creating. This review, therefore, is my mea
culpa to Tahirih Qurrat'ul-'Ayn and to set the record straight for
the public at large as to where I stand on Ms Saffa's book.
     I will begin by saying that TAHIRIH THEALOGY has disappointed me
tremendously because it is about anything but Tahirih
Qurrat'ul-'Ayn. It is mainly a work of very superficial New Age
fluff that has as much to do with Qurrat'ul-'Ayn as sulphurous
fumes have to lightning. Let's get this straight from the get-go:
TAHIRIH THEALOGY is about Ms Starr Saffa and her own ideas. It is not
- repeat NOT -- about Tahirih Qurrat'ul-'Ayn. It is not even a
panegyric set to prose regarding Qurrat'ul-'Ayn, which would've
been fine in and of itself. Even the most sophisticated of
postmodernist intellectual contortions cannot make this out to be a
work about Tahirih. What it is, is an assembly of hodge-podge, half
digested ideas with Tahirih as an afterthought.
     TAHIRIH THEALOGY is not an academic or scholarly work. It is not
particularly well researched and many of its positions are not well
thought out by the author. It is not even a work that fits the genre
of

high grade contemporary occult and esoteric literature. It is
primarily

an autobiography of the author's life experiences thus far with the
name and some very surface features regarding the life and ideas of
Qurrat'ul-'Ayn thrown in there for general effect whilst premised
on some of the more goofier popular New Ageisms floating around. I
also

wish to point out that none of the reviewers of TAHIRIH THEALOGY so
far, from Canadian based fantasy writer Michael McKenney to Georgia
Efford, are remotely qualified to be discussing this book even
approaching the borders of anything resembling the informed. They
certainly are not contributing a diddle to the advancement of
knowledge

with their sugar-coated reviews. Neither knows Persian or Arabic or
has

ever been exposed to the corpus of Babi writings, or has extensively
reviewed the critical secondary literature in European languages, that
would've helped them better situate their overall appraisal of what
is going on in Ms Saffa's text. In short, where the proper
contextualization of this book is concerned, neither knows a fig as to
what they are talking about.
     Before launching into my thematic critique, I wish to also to
make

a confession in that I was very much responsible for encouraging Ms.
Saffa to write and publish a work in the first place. I say "a"
work and not "the" work because the initial impetus of what she was
going to be writing about was to be mainly a work of free gnostic
oriented inspiration very much like some of my own creative, esoteric
inspired prose and verse. I put a challenge to her. Be that as it may,
there is not an iota of that anywhere in TAHIRIH THEALOGY so I don't
believe she met it remotely, even half way.
     The question I have kept asking myself for these months privately
after TAHIRIH THEALOGY first came out was what was the point of this
exercise, then? Knowing Ms Saffa personally before parting ways I
definitively know the answer to that question but do not wish to
articulate it publicly in any extensive detail. I will say this,
though, I am simply appalled by the misguided zealotry which
everything

Ms Saffa is doing in the name of Tahirih has taken of late. This was
not what we initially envisaged, or at least I envisaged. My vision
has

been around the concept of a mystery school and esoteric/occult
initiation into higher truth, i.e. the alchemical Great Work. She
seems

to me to have transferred and therefore sublimated wholesale the
warped

attitudes of her exoteric Baha'i missionary zeal of yore into this
whatever it is she has spawned and which this first book is intended
to

spearhead. To me, she has become fixated on the allure of the shadow
rather than the light, yet she knows it not. There is almost a kind of
narrow-minded fundamentalism and dogmatism involved in her activities
since this book came out that is -- no matter how much I have pleaded
with her to abandon -- responsible for pushing me away from her, her
activities and her ideas for good. Starr Saffa, I am afraid to say,
has

turned into quite the Tahirih-thumping fanatic, but with the Tahirih
being portrayed here completely and categorically a figment of her own
imagination and not remotely any Tahirih of history, or, for that
matter, any Tahirih of high gnostic truth. A pseudo-Tahirih of garbled
New Ageism, most definitely, but not my great ancestor Tahirih
Qurrat'ul-'Ayn or what she represented, truly.
     I will not be broaching in this review the numerous spelling and
grammatical mistakes replete throughout the book, nor that Saffa gets
the numerical value of the letter Tau in Greek (the Hebrew Tav) wrong,
or that the so called Tahirih symbol is of her own contriving and not
particularly profound, at least to me. It was the responsibility of
her

copy editors and proof readers at Zeus Publications to point these
things out, and they also have failed in their task. Nor will I ask
the

pertinent question as to why a full chapter of the book is authored by
someone else. Nor am I going to contend with the concept
"Thealogy," which Saffa doesn't even critically examine or
elaborate much on in any case. These are irrelevant side-issues. I am
interested in a thematic critique of the core idea behind the book. I
will say this, however, a book that contends to pontificate upon such
an important figure such as Tahirih should at least utilize source
texts, even those translated by others. One prayer translated by Juan
Cole doesn't count. It is a doxological prayer that is not
representative of her overall complete views. Failing the source
texts,

it should demonstrate a thorough and analytical mastery of the
secondary source material. Saffa has failed on both counts. She
doesn't know the source languages to deal with the source texts, and
her knowledge and analysis of the secondary material isn't even on
par with intermediary standards whereby she can somewhat critically
assort through the information. Furthermore, even with those sporadic
secondary material that she does utilize her conclusions and
interpretations of that material are often below the sub-standard and
usually wrong. In other words she is in no position to be writing
intelligently about Tahirih Qurrat'ul-`Ayn. And why, for the love of
God, does she keep spelling Abbas Amanat's name "Amanet"? This is
even more irritating than Sen McGlinns "Moojen" for "Moojan."
     Let me now point out the most flawed idea in the book: twin
manifestations. Briefly, there is no support for it in the Babi
doctrine, or at least not in the manner Saffa is portraying it. The
concept of "Twin Manifestations" as it is, is completely a bogus
category of Baha'i manufacturing that is predicated on the notion
that Mirza Husayn 'Ali Nuri Baha'u'llah (d. 1892) was indeed the
Babi messiah as perceived by the Babi texts and that therefore the
Babi

theophany and the apparent Baha'i one are therefore contiguous.
Clearly any study of the Babi oeuvre, specifically the Persian Bayan,
will quickly disabuse any validity to that idea, demonstrating that
nothing could be further from the truth. Granted there is a sort of
Babi pretext to the idea of twin manifestations, namely the unity of
the last Letter of the Living, Mulla Muhammad `Ali Barfurushi Quddus
(d. 1849), with its founder the Báb (d. 1850). But if this notion was
going to be explored with any sufficient depth or authenticity, the
Babi lexicon of authority needed to be explored, especially the
relationship and structure of the hierarchy of the Letters of the
Living together with the hierarchy of All-Things stemming from it,
which Ms Saffa clearly has not. Mind you, this is not exactly an easy
topic that just anyone can get their head around, either. It is
heavily

nuanced with the intellectual horizons of almost a dozen centuries of
Islamicate gnosis and specifically a very sophisticated list of
Shi'ite esoteric speculations. Clearly Saffa is in no position here
to deal with these core issues, not to mention she harbours a visceral
bias against anything remotely resembling the Islamic to even deign
investigate them on any thorough level. But because that is the case,
her whole argument then begins to fall into tatters. Attention to such
detail in these things is paramount, and pre-eminently so.
     True, that at the Badasht conference of 1848 Tahirih made her own
theopathic claims to divinity. But so did Quddus, as apparently had
others. However I believe the fact has totally eluded Saffa that Babi
theophanocracy was at this stage based on the underlying notion of a
sort of 'ecclesia gnosticae divinitatis' with the Primal Point --
being the Bab personally and not Tahirih Qurrat'ul-'Ayn -- always
standing in for the godhead below while the Letters of the Living and
the other Babi believers below them standing in for the godhead's
names and attributes. Put another way, if the Bab was the One below
here on earth, his immediate lieutenants were the One's emanations
here below on earth. All of this by way of intellectual genealogy is
referrable to a complex Neoplatonic theophanology as found in the
metaphysics of Ibn 'Arabi (d. 1240). If one where therefore to
envision a series of concentric circles stretching into infinity, but
with a single point at its centre, the Bab would be this point, while
each of the Letters the various rungs of the circles all the way going
out. Amanat has discussed this, albeit briefly. Maceoin's article
"Hierarchy, Authority and Eschatology in Early Babi Thought" deals
with it thoroughly, albeit with some misinterpretation. If one was to
draw a further analogy, and from the Qabbalah, in order to understand
the dynamics of this theophanocratic hierarchy better -- and
specifically who is where, in what rank and why -- then the Bab would
constitute the first sephirot Kether (the crown), Quddus the second
sephirot Chokhmah (wisdom) and Tahirih only its third, Binah
(knowledge), and so on and so forth. Why this idea has been so
difficult to understand to not only Saffa, but others as well, is
because there is a lack of attention (or outright ignorance) regarding
the basic axioms of universal esotericism, especially as they have
played themselves out in Islamicate. Had she even pondered upon one of
the central maxims of the Emerald Tablet of Hermes - i.e. as above,
so below - and how in the historical manifestation of its chiliastic
dramaturgy this played out in the minds of the actors of early Babism
(all solid Shi'ite esotericists), she would have immediately grasped
what is going on and not left the matter in such an unnuanced,
confused, chaotic, haphazard, simplistic and largely ahistorical state
of disarray.
     And this is precisely the problem with Saffa's visioning of
Tahirih. She has transferred the simplistic presumptions of Baha'i
theology into her re-Imagined Tahirih. I am amazed that one who raved
endlessly to me about the Jungian concept of enantiodromia should then
commit such a blatant enantiodromic faux paus as this! Therefore, the
concept of twin manifestation that Saffa posits, making Tahirih equal
to the Bab, is tout court ahistorical, undoctrinal, unsupportable by
any text, including Tahirih's own, and thus harkens precisely to
those assumptions that have no bearing on the authentic worldview of
Babism. Talk about enantiodromia, the shadow recoiling on itself!
Furthermore, even if she wished to bring out the dichotomous
Shiva/Shakti dynamic as a conceptual framework to read back the
relationship of the Bab and Tahirih into; again, she would fail
because

the Shiva/Shakti dynamic is a complex principle referrable to an even
more complex doctrine of theophanies in Tantric metaphysics where
Shiva

stands always as the ultimate transcendent Source while Shakti remains
the imminent divine Force. This is not an issue about equality but one
of metaphysical complementarity. Unfortunately the generally flat-land
ontologies of New Agers and the even more flat-land, politicized
epistemologies stemming from it usually fail to grasp such important
nuances. Which leads me to the point that New Age feminists or even
their male counterparts who have not worked out, or sufficiently
grasped, the principia of gnostic high metaphysics are usually not in
any position to be talking intelligently about esotericism either.
Saffa is a sore thumb example of this. She has not resolved for
herself

whether she wants to be a feminist or a gnostic. Note that this has
nothing to do with sexism or feminism or whatever else, either. This
is

an unfortunate fact borne out by the unresolved ambiguities, the
ambivalences which the personal temperaments of such people often
demonstrate and which are, then, carried over into virtually all their
intellectual discussions and perspectives. Gnosis by definition is
beyond the temporal. It is of the vertical dimension and
mind-bogglingly complex in its principles. It takes a certain
spiritual

type to actively engage in its universe. That is why both lock-jawed
religionists and New Age fluff bunnies stay away from it. There are no
gender politics in the domain of gnosis, which properly belongs to the
horizontal, this-worldly sphere. I make no apologies for waxing
Guenonian on this point. But facts are facts, however hard they might
sound to some.
     To explicate historically this point totally confused by Saffa,
among other things during the Karbalah period (1844-7) Tahirih had
claimed to be the Point of Knowledge (nuqtat'ul-'ilm), not the
Primal Point (nuqta ula), which is reserved for the Bab and the Bab
exclusively. That she had claimed and even been validated in this
claim

of pointship in knowledge in no way, shape or manner supports the
thesis that she was then ipso facto to be considered the Bab's
co-equal. Saffa has heard "point" and concluded "equality"
without grasping or distinguishing the fundamental difference between
"primacy" and "knowledge" in the scheme of things. Clearly her
Thealogy is garbled here, and badly. Admittedly, even Tahirih did not
entertain as radical a notion such as this regarding the role Saffa
attributes to her, as a perusal of her untranslated treatise "The
Divine Effusions" (ishráq-i-rabbani) will immediately demonstrate.
Indeed she was a senior Babi leader and Letter of the Living, deemed
the return of Fatima no less, even divine. But she was not the chief
central figure of Babism, let alone its partner co-Christ. She would
be

the first to flee and absolve herself from such an idea, as her
laudatory poem to Subh-i-Azal (d. 1912), not to mention her ecstatic
poems to the Bab lauding him as her absolute master, clearly shows
without any reservation or equivocation. Even the Qurratiyyah Babis
did

not presume to go this far. As such Saffa has yet to comprehend the
complex notion regarding the gradations of divinity in the Babi scheme
of things that animates this discussion from first to last. That said
I

believe I bear some responsibility for seeding this misguided idea
into

Saffa. Unfortunately I have concluded that Saffa never really listens
carefully to what I say nor has she really understood what she did
listen to, nor did she grasp the complexity of what I was alluding to
when I lauded the divinity of Tahirih, as I still do and always will.
Nor, moreover, do I believe she is a careful reader of those sources
she has claimed to read which would have moved her away from the
inanities she has so far articulated.
     The next point I wish to draw attention to is the subtext
animating the author personally, i.e. the unspoken yet transparent
Derridean "presences" behind her text. Starr Saffa is a feminist
and a New Ager. Note I do not begrudge her this on its own. Until her
formal withdrawal in 2001 she was officially a longstanding member of
the Baha'i faith for about thirty years. She was a Baha'i
missionary (i.e. "pioneer") to the South Pacific for a number of
those years. Clearly her formative worldviews have all been shaped by
her activist Baha'i past and the sectarian presumptions animating it.
She is also a white American woman who has had quite a turbulent,
often

bitter, experience with the sub-culture of Iranian Baha'is during
most of that time. Let me first say this about that Iranian Baha'i
sub-culture. In my considered opinion, the Iranian Baha'i sub-culture
is largely unrepresentative of Iranian culture tout court, whether in
Iran itself presently or among the non-Baha'i Iranian diaspora
abroad. The Iranian Baha'i sub-culture very much inhabits a space all
to its own and it engages in a love/hate relationship with the greater
Iranian community, whether in Iran or abroad. The privileged elite
amongst this sub-culture are another rung unto themselves and very
much

a species of what the late Jalal Al-e Ahmad (d. 1969) distinguished as
the "Westoxicated" (gharbzadeh). Most of these people are frozen in
the past, exhibiting in every facet the marks and attributes of the
Pahlavi era dictatorship. Therefore there is no way that the elite of
this sub-culture can be associated or representative with the
contemporary dynamics of Iranian social and cultural mores. Twenty-six
years have elapsed since the Revolution. Much, much has changed in
that

time -- and on every level. In many ways, as several others have also
repeatedly pointed out, the present Iranian Baha'i sub-culture
suffers the same cultural gaps and insularities which the European
Jews

suffered before the end of the Second World War and the formation of
the state of Israel. There is no exaggeration here and an impartial
sociologist or cultural anthropologist would have a field day studying
this group of people.
     But be that was it may, in my view based on my interactions with
her over the years, Saffa has universalized her experience with the
Iranian Baha'i sub-culture - as have many others as well within the
matrix of Saffa's own specific sub-culture - and hence much of her
re-Imagining of Tahirih Qurrat'ul-'Ayn is predicated on it. While
wishing to portray Tahirih as the cultural maverick and social
iconoclast that she was, the idiosyncratic hue this portrayal takes
with Saffa is more akin to a '60s type bra-burning protest of a
Gloria Steinem or Susan Faludi type. It seems to me that in the mind
of

Saffa the '60s feminist bra-burner and Tahirih unveiling is to be
seen in a one to one relationship and thus tout court analogous. They
are categorically not the same thing. Saffa's image of the paragon
feminist and spiritualist (small "s") is thus coloured by these
historical-specific paradigms of late 1960s American radicalism which
are as separated from the experiences, assumptions and historical
situation of a nineteenth century Iranian Muslim Shi'ite woman and
Babi mystic as anything can possibly get. Their ideations regarding
the

universe and the very lifeworlds inhabited by the two are
fundamentally

different. Any good cultural anthropologist would know this truism
instinctively. So, to then make such blanket associations, even
implicitly, is a first order fallacy of reasoning and to indulge in it
beyond the sensible, an outright atrocity to truth. Which leads me to
the point that Saffa is largely (mis)appropriating Tahirih
Qurrat'ul-'Ayn for her own ends to give voice to her own specific
political agenda of alienation, whether from society at large or from
the Iranian Baha'i sub-culture she has longstanding gripes against.
Again, like her New Age feminism, I do not begrudge her alienation in
and of itself. I also happen to share it. But that Tahirih has become
her personal vehicle - the tool -- to articulate this alienation, I
find sad and unfortunate, but also predictable. Predictable because
this has become one of many established patterns in the continual
(mis)appropriation of this figure, whether by the Baha'is or by the
Iranian Left - and now, alas, Saffa herself.
     Finally, it should also be noted that there is an almost twisted
sort of fetishized representation of Tahirih Qurrat'ul-'Ayn -- a la
Edward Sa'id's argument in "Orientalism"-going on in Saffa.
Tahirih is being 'represented' and mediated through the specific
cultural lens of late twentieth century Anglo-American
historical-cultural perspectives. The use of the word "Christ" is
one glaringly obvious example of this. Her persona is being read into
the lexicon and hegemonic paradigms of Anglo-European Christianity
which are in fact as far removed from Tahirih's own situation as
anything can possibly get. Behind such assumptions is always lurking
another mistaken fallacy that she cannot in fact represent herself so
thus must be represented. Underneath this layer is the abiding
ethnocentricism that looks upon non-Anglo-European cultures and
societies with a mark of disdain and superiority. Such
representations,

fundamentally the hallmark of the mentality of cultural colonialism,
then begins to take on a whole new life of its own whereby the
originary premises are then finally forgotten altogether, or
conveniently side-stepped. This mediation/representation then ends up
becoming an end in itself and the one represented twisted or
re-Imagined to fit the conclusions of the representing mediator. In my
considered opinion, this is precisely what Starr Saffa has done to
Tahirih Qurrat'ul-`Ayn, without possibly even realizing it herself.

In conclusion, other than Saffa's detailing of her own life
experiences as a Baha'i and thereafter (i.e. her personal narrative),
as a serious work TAHIRIH THEALOGY: Female Cosmic Christ Spirit of the
Age - whether as a vanity publication or otherwise - has very
little redeeming qualities to it vis-à-vis either as an example of
scholarship regarding Tahirih or as esoteric meanderings on her life
and career. Although my boldly asserting my views with such frankness
will possibly seal matters, I do believe that I am responsible to the
memory and legacy of Tahirih Qurrat'ul-'Ayn as both a living
descendent as well as a longstanding devotee and practicing Babi. To
reiterate the point, I am alarmed at the misappropriation that Tahirih
Qurrat'ul-`Ayn continually suffers, and I am especially alarmed at
this misappropriation being taken by those who otherwise do not
exhibit

much sensitivity to the Iranian cultural universe, its history,
temperament and the matrix of its various religious universes. All my
preceding comments, even when incendiary, have been made in absolute
good faith by virtue of the above. I trust that Starr Saffa will also
remain adult enough to take it all in her stride.

Wahid Azal<br>
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        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/repost_broken_silence_review_of_tahirih_thealogy_by_118975366t.html">no comments</a></td>
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        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/repost_broken_silence_review_of_tahirih_thealogy_by_118975366m.html">Reply</a></td>
      </tr></table><br>]]></description>
	<pubDate>Fri, 16 May 2008 00:49:17 PDT</pubDate>
</item>
<item>
	<title><![CDATA[The MIRACLES of Dr. Dahesh....the miracle-working Prophet of Lebanon]]></title>
	<guid>http://www.nnseek.com/e/talk.religion.bahai/the_miracles_of_dr_dahesh_the_miracle_working_prophet_118603910t.html</guid>
	<link>http://www.nnseek.com/e/talk.religion.bahai/the_miracles_of_dr_dahesh_the_miracle_working_prophet_118603910t.html</link>
	<description><![CDATA[<a href="http://www.angelfire.com/mo3/dahesh/Miracles.html" rel="nofollow" class="url" target="_blank">http://www.angelfire.com/mo3/dahesh/Miracles.html</a>
<br>
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        <td>Posted In: <a href="http://www.nnseek.com/e/talk.religion.bahai/">talk.religion.bahai</a></td>
        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/the_miracles_of_dr_dahesh_the_miracle_working_prophet_118603910t.html">no comments</a></td>
        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/the_miracles_of_dr_dahesh_the_miracle_working_prophet_118603910m.html">Reply</a></td>
      </tr></table><br>]]></description>
	<pubDate>Tue, 13 May 2008 18:38:58 PDT</pubDate>
</item>
<item>
	<title><![CDATA[Invitation to the UHJ on Mt Doom]]></title>
	<guid>http://www.nnseek.com/e/talk.religion.bahai/invitation_to_the_uhj_on_mt_doom_118586758t.html</guid>
	<link>http://www.nnseek.com/e/talk.religion.bahai/invitation_to_the_uhj_on_mt_doom_118586758t.html</link>
	<description><![CDATA[I would like to invite you, the uhj, together with all of your ITC
central committee members and various task forces and bureaucracies to
come and kiss my butt on live televised camera.

W

Now that the Whore of Babylon (the haifan bahaim cult) has been
thoroughly weakened, cut to minute size and is therefore hemorrhaging
to an assured and well-deserved (and long overdue) death, I am hereby
making the following offer to you haifan bahaim to unconditionally
surrender, walk away, and save whatever you have left of your personal
lives. I urge you to seriously consider this offer because if you
don't, whatever else shall unfold will be on your own heads
personally. Now that this demand has been spelled out, here are the 19
terms for your unconditional surrender:

1)      The immediate dissolution of the ITC (international teaching
center), the written and unequivocal dismissal of all haifan bahaim
continental board of councillor members and their underlings
(auxilliary board members, etc), to be followed by the immediate
resignation without equivocation of all 9 members of the bogus and
illegal universal house of justice based in Haifa, Israel;

2)      The immediate and unequivocal dissolution of the entire
infrastructure of the haifan bahaim administration and bureaucracy
globally - in every capacity and function - and the dismissal/
dissolution of every national spiritual assembly, regional council and
local assembly tied to your specific organization on the planet; as
well as the immediate and unequivocal suspension of all activities
under the name and rubric of the haifan bahaim organization;

3)      The immediate and unequivocal dissolution and suspension of
all Ruhi Institutes globally;

4)      The immediate and unequivocal relinquishment and full
disclosure in writing of all assets, chattels, investments, funds,
stocks, bonds, monies and otherwise belonging to the haifan bahaim
organization in
Israel, North America, the United Arab Emirates, Europe and throughout
the rest of the world; whether immediately tied or tangentially;

5)      The immediate and unequivocal disclosure in writing of all
subsidies and all monies and perquisities received by your
organization since 1910 - in any capacity whatsoever - by any
individual(s), entities or groups, governments or otherwise, not
immediately tied to your organization, and specifically from the state
of Israel since 1948;

6)       The immediate financial and documentary auditing of your
entire organization on all continents, beginning with the bahaim world
centre in Haifa, Palestine;

7)      The immediate and unequivocal surrender of all legal and
official documentation as well as letters and correspondences of your
organization from the dates of 1871 to present;

8)      The immediate and unequivocal surrender of all files and
archives kept in any policing or surveillance capacities by the haifan
bahaim organization whatsoever upon individuals, whether these be
files
regarding rank-and-file members of the haifan bahaim cult or those put
out by it as well as those not;

9)      The immediate and unequivocal surrender in writing of the full
names, addresses, duties and capacities of all those serving under
your Internet Committee based in the United States and spread out
throughout the globe as well as the full unequivocal disclosure of the
date of its establishment and any/all outside aid obtained;

10)     The immediate and unequivocal surrender of the entirety of the
archives of all texts and source documents (as well as artefacts) of a
specifically scriptural and historical nature to a panel consisting of
members of the Bayani community, the Unitarian Bahais the Reform
Baha'i movement, the Orthodox Baha'i Communities - 1) Marangella and
2) Shoghomonian -, the Baha'is Under the Provisions of the Covenant,
ex-Baha'i academics of a
reputable nature such as Denis Maceoin as well as those such as
Margrit Warburg etc, and any others determined in consensus by the
Panel;

11)     The immediate and unequivocal disclosure of the facts
regarding the fate of the National Spiritual Assembly of Iran circa
1979 and a complete explanation with documentation as to the reasons
for the conspicuous silence of the so-called universal house of
justice in world fora afterwards regarding the fate of this body;

12)      The immediate and unequivocal release and publication of the
Will and Testament of Shoghi Effendi to the worldwide Baha'i
community;

13)     The immediate and unequivocal and unhindered and unimpeded
return of all documents, texts, scriptures, histories, papers and
effects in your possession belonging to one Mirza Yahya Nuri Subh-i-
Azal, which
were illegally and fraudulently obtained by one Mirza Husayn 'Ali Nuri
Baha'u'llah in Baghdad and Edirne in the 1860s, to the Bayani
community;

14)     The immediate and unequivocal return of all the properties of
Bahji to its rightful owners, namely, the descendents of Mirza
Muhammad 'Ali ibn al-Baha' and Mirza Badi'ullah ibn al-Baha';

15)     The immediate arrest and extradition of one Hozhabr Yazdani to
Iran (or the World Court in the Hague) to stand trial for state
sanctioned and protected criminal activities on behalf of your
organization in Iran from the years 1953-1979;

16)     The immediate and unequivocal disclosure in full regarding the
criminal hawala networks operated by members of the haifan bahaim
organization throughout Asia, the Middle East, South America, Europe,
North America and elsewhere, and an explanation with documentation
regarding the nature of such activities and especially the names,
addresses and capacities of those persons involved with these criminal
hawala networks;

17)      The immediate and unequivocal disclosure of all documents and
papers regarding the unexplained murder of one Dan Jordan in New York
City in 1982 as well as the immediate and unequivocal disclosure of
all documents and papers regarding the suspicious murder of one Hedi
Ma'ani in New Zealand;

18)     The immediate arrest and criminal prosecution of misters Peter
Khan, Alan Waters, Stephan Hall, Manijeh Rayhani, Robert C Henderson,
et al., including their various staff, helpers and agents;

19)     The immediate opening of the fake and disputed shrine on Mt
Carmel to an independent team of international scientific examiners
expert in forensic scientific analysis in a completely uninhibited
scientific
determination involving the exhumation of the body claimed to be that
of Siyyid 'Ali Muhammad Shirazi, the Bab, and its free and unfettered
scientific determination as to whether this body in fact be that of
the person claimed;

a)      No individuals either haifan bahaim or peripherally tied to
the
Baha'i religion (from any denomination) may serve on this team of
scientific forensic experts;
b)      An independent and impartial team shall serve as an oversight
committee to the work of the scientific team in question which shall
report on a daily basis to the aforementioned panel above on the
status of the work;
c)      This oversight committee itself shall be selected by a another
independent committee (which itself shall be elected by the Panel)
consisting of 13 individuals who shall vouch for the independence and
unassailability in the moral rectitude of the second committee;

These are the terms for your unconditional surrender, the terms of
which are absolutely non-negotiable. If you should meet them, well and
good. If not, we will force them on you either way. Note that if any
documents, papers, effects, texts or whatever either go missing or are
found damaged, you will be held personally liable and as such
prosecuted for criminal negligence.

These are the terms of your unconditional surrender. Meet them for
your own sakes. You have lost the war. We have won.

Wahid Azal<br>
    <table border="0" cellspacing="0" cellpadding="0">
      <tr>
        <td width="30">&nbsp;</td>
        <td>Posted In: <a href="http://www.nnseek.com/e/talk.religion.bahai/">talk.religion.bahai</a></td>
        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/invitation_to_the_uhj_on_mt_doom_118586758t.html"><b>7</b> Comments</a></td>
        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/invitation_to_the_uhj_on_mt_doom_118586758m.html">Reply</a></td>
      </tr></table><br>]]></description>
	<pubDate>Tue, 13 May 2008 16:30:42 PDT</pubDate>
</item>
<item>
	<title><![CDATA[DEATH TO HAIFAN BAHAISM!]]></title>
	<guid>http://www.nnseek.com/e/talk.religion.bahai/death_to_haifan_bahaism_118585222t.html</guid>
	<link>http://www.nnseek.com/e/talk.religion.bahai/death_to_haifan_bahaism_118585222t.html</link>
	<description><![CDATA[Now that the Whore of Babylon (the haifan bahaim cult) has been
thoroughly weakened, cut to minute size and is therefore hemorrhaging
to an assured and well-deserved (and long overdue) death, I am hereby
making the following offer to you haifan bahaim to unconditionally
surrender, walk away, and save whatever you have left of your personal
lives. I urge you to seriously consider this offer because if you
don't, whatever else shall unfold will be on your own heads
personally. Now that this demand has been spelled out, here are the 19
terms for your unconditional surrender:

1)      The immediate dissolution of the ITC (international teaching
center), the written and unequivocal dismissal of all haifan bahaim
continental board of councillor members and their underlings
(auxilliary board members, etc), to be followed by the immediate
resignation without equivocation of all 9 members of the bogus and
illegal universal house of justice based in Haifa, Israel;

2)      The immediate and unequivocal dissolution of the entire
infrastructure of the haifan bahaim administration and bureaucracy
globally - in every capacity and function - and the dismissal/
dissolution of every national spiritual assembly, regional council and
local assembly tied to your specific organization on the planet; as
well as the immediate and unequivocal suspension of all activities
under the name and rubric of the haifan bahaim organization;

3)      The immediate and unequivocal dissolution and suspension of
all Ruhi Institutes globally;

4)      The immediate and unequivocal relinquishment and full
disclosure in writing of all assets, chattels, investments, funds,
stocks, bonds, monies and otherwise belonging to the haifan bahaim
organization in
Israel, North America, the United Arab Emirates, Europe and throughout
the rest of the world; whether immediately tied or tangentially;

5)      The immediate and unequivocal disclosure in writing of all
subsidies and all monies and perquisities received by your
organization since 1910 - in any capacity whatsoever - by any
individual(s), entities or groups, governments or otherwise, not
immediately tied to your organization, and specifically from the state
of Israel since 1948;

6)       The immediate financial and documentary auditing of your
entire organization on all continents, beginning with the bahaim world
centre in Haifa, Palestine;

7)      The immediate and unequivocal surrender of all legal and
official documentation as well as letters and correspondences of your
organization from the dates of 1871 to present;

8)      The immediate and unequivocal surrender of all files and
archives kept in any policing or surveillance capacities by the haifan
bahaim organization whatsoever upon individuals, whether these be
files
regarding rank-and-file members of the haifan bahaim cult or those put
out by it as well as those not;

9)      The immediate and unequivocal surrender in writing of the full
names, addresses, duties and capacities of all those serving under
your Internet Committee based in the United States and spread out
throughout the globe as well as the full unequivocal disclosure of the
date of its establishment and any/all outside aid obtained;

10)     The immediate and unequivocal surrender of the entirety of the
archives of all texts and source documents (as well as artefacts) of a
specifically scriptural and historical nature to a panel consisting of
members of the Bayani community, the Unitarian Bahais the Reform
Baha'i movement, the Orthodox Baha'i Communities - 1) Marangella and
2) Shoghomonian -, the Baha'is Under the Provisions of the Covenant,
ex-Baha'i academics of a
reputable nature such as Denis Maceoin as well as those such as
Margrit Warburg etc, and any others determined in consensus by the
Panel;

11)     The immediate and unequivocal disclosure of the facts
regarding the fate of the National Spiritual Assembly of Iran circa
1979 and a complete explanation with documentation as to the reasons
for the conspicuous silence of the so-called universal house of
justice in world fora afterwards regarding the fate of this body;

12)      The immediate and unequivocal release and publication of the
Will and Testament of Shoghi Effendi to the worldwide Baha'i
community;

13)     The immediate and unequivocal and unhindered and unimpeded
return of all documents, texts, scriptures, histories, papers and
effects in your possession belonging to one Mirza Yahya Nuri Subh-i-
Azal, which
were illegally and fraudulently obtained by one Mirza Husayn 'Ali Nuri
Baha'u'llah in Baghdad and Edirne in the 1860s, to the Bayani
community;

14)     The immediate and unequivocal return of all the properties of
Bahji to its rightful owners, namely, the descendents of Mirza
Muhammad 'Ali ibn al-Baha' and Mirza Badi'ullah ibn al-Baha';

15)     The immediate arrest and extradition of one Hozhabr Yazdani to
Iran (or the World Court in the Hague) to stand trial for state
sanctioned and protected criminal activities on behalf of your
organization in Iran from the years 1953-1979;

16)     The immediate and unequivocal disclosure in full regarding the
criminal hawala networks operated by members of the haifan bahaim
organization throughout Asia, the Middle East, South America, Europe,
North America and elsewhere, and an explanation with documentation
regarding the nature of such activities and especially the names,
addresses and capacities of those persons involved with these criminal
hawala networks;

17)      The immediate and unequivocal disclosure of all documents and
papers regarding the unexplained murder of one Dan Jordan in New York
City in 1982 as well as the immediate and unequivocal disclosure of
all documents and papers regarding the suspicious murder of one Hedi
Ma'ani in New Zealand;

18)     The immediate arrest and criminal prosecution of misters Peter
Khan, Alan Waters, Stephan Hall, Manijeh Rayhani, Robert C Henderson,
et al., including their various staff, helpers and agents;

19)     The immediate opening of the fake and disputed shrine on Mt
Carmel to an independent team of international scientific examiners
expert in forensic scientific analysis in a completely uninhibited
scientific
determination involving the exhumation of the body claimed to be that
of Siyyid 'Ali Muhammad Shirazi, the Bab, and its free and unfettered
scientific determination as to whether this body in fact be that of
the person claimed;

a)      No individuals either haifan bahaim or peripherally tied to
the
Baha'i religion (from any denomination) may serve on this team of
scientific forensic experts;
b)      An independent and impartial team shall serve as an oversight
committee to the work of the scientific team in question which shall
report on a daily basis to the aforementioned panel above on the
status of the work;
c)      This oversight committee itself shall be selected by a another
independent committee (which itself shall be elected by the Panel)
consisting of 13 individuals who shall vouch for the independence and
unassailability in the moral rectitude of the second committee;

These are the terms for your unconditional surrender, the terms of
which are absolutely non-negotiable. If you should meet them, well and
good. If not, we will force them on you either way. Note that if any
documents, papers, effects, texts or whatever either go missing or are
found damaged, you will be held personally liable and as such
prosecuted for criminal negligence.

These are the terms of your unconditional surrender. Meet them for
your own sakes. You have lost the war. We have won.

Wahid Azal<br>
    <table border="0" cellspacing="0" cellpadding="0">
      <tr>
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        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/death_to_haifan_bahaism_118585222t.html">no comments</a></td>
        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/death_to_haifan_bahaism_118585222m.html">Reply</a></td>
      </tr></table><br>]]></description>
	<pubDate>Tue, 13 May 2008 16:19:19 PDT</pubDate>
</item>
<item>
	<title><![CDATA[Welcome back, Nima]]></title>
	<guid>http://www.nnseek.com/e/talk.religion.bahai/welcome_back_nima_118483846t.html</guid>
	<link>http://www.nnseek.com/e/talk.religion.bahai/welcome_back_nima_118483846t.html</link>
	<description><![CDATA[Anyone else notice how Nima's absence from the list coincided with the
big Baha'i convention in Haifa? Perhaps he was there to get his
orders, take part in the consultation on black ops and disinformation
- after all it was Fred who once suggested that Nima is actually a
plant by the Baha'i AO, put here to make dissidents and opponents look
bad. And such a good job he's doing too - he must have got a pat on
the back when in Israel :-)

Viv.<br>
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      <tr>
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        <td>Posted In: <a href="http://www.nnseek.com/e/talk.religion.bahai/">talk.religion.bahai</a></td>
        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/welcome_back_nima_118483846t.html"><b>7</b> Comments</a></td>
        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/welcome_back_nima_118483846m.html">Reply</a></td>
      </tr></table><br>]]></description>
	<pubDate>Tue, 13 May 2008 03:21:26 PDT</pubDate>
</item>
<item>
	<title><![CDATA[DEATH TO HAIFAN BAHAISM]]></title>
	<guid>http://www.nnseek.com/e/talk.religion.bahai/death_to_haifan_bahaism_118438278t.html</guid>
	<link>http://www.nnseek.com/e/talk.religion.bahai/death_to_haifan_bahaism_118438278t.html</link>
	<description><![CDATA[Now that the Whore of Babylon (the haifan bahaim cult) has been
thoroughly weakened, cut to minute size and is therefore hemorrhaging
to an assured and well-deserved (and long overdue) death, I am hereby
making the following offer to you haifan bahaim to unconditionally
surrender, walk away, and save whatever you have left of your personal
lives. I urge you to seriously consider this offer because if you
don't, whatever else shall unfold will be on your own heads
personally. Now that this demand has been spelled out, here are the 19
terms for your unconditional surrender:

1)      The immediate dissolution of the ITC (international teaching
center), the written and unequivocal dismissal of all haifan bahaim
continental board of councillor members and their underlings
(auxilliary board members, etc), to be followed by the immediate
resignation without equivocation of all 9 members of the bogus and
illegal universal house of justice based in Haifa, Israel;

2)      The immediate and unequivocal dissolution of the entire
infrastructure of the haifan bahaim administration and bureaucracy
globally - in every capacity and function - and the dismissal/
dissolution of every national spiritual assembly, regional council and
local assembly tied to your specific organization on the planet; as
well as the immediate and unequivocal suspension of all activities
under the name and rubric of the haifan bahaim organization;

3)      The immediate and unequivocal dissolution and suspension of
all Ruhi Institutes globally;

4)      The immediate and unequivocal relinquishment and full
disclosure in writing of all assets, chattels, investments, funds,
stocks, bonds, monies and otherwise belonging to the haifan bahaim
organization in
Israel, North America, the United Arab Emirates, Europe and throughout
the rest of the world; whether immediately tied or tangentially;

5)      The immediate and unequivocal disclosure in writing of all
subsidies and all monies and perquisities received by your
organization since 1910 - in any capacity whatsoever - by any
individual(s), entities or groups, governments or otherwise, not
immediately tied to your organization, and specifically from the state
of Israel since 1948;

6)       The immediate financial and documentary auditing of your
entire organization on all continents, beginning with the bahaim world
centre in Haifa, Palestine;

7)      The immediate and unequivocal surrender of all legal and
official documentation as well as letters and correspondences of your
organization from the dates of 1871 to present;

8)      The immediate and unequivocal surrender of all files and
archives kept in any policing or surveillance capacities by the haifan
bahaim organization whatsoever upon individuals, whether these be
files
regarding rank-and-file members of the haifan bahaim cult or those put
out by it as well as those not;

9)      The immediate and unequivocal surrender in writing of the full
names, addresses, duties and capacities of all those serving under
your Internet Committee based in the United States and spread out
throughout the globe as well as the full unequivocal disclosure of the
date of its establishment and any/all outside aid obtained;

10)     The immediate and unequivocal surrender of the entirety of the
archives of all texts and source documents (as well as artefacts) of a
specifically scriptural and historical nature to a panel consisting of
members of the Bayani community, the Unitarian Bahais the Reform
Baha'i movement, the Orthodox Baha'i Communities - 1) Marangella and
2) Shoghomonian -, the Baha'is Under the Provisions of the Covenant,
ex-Baha'i academics of a
reputable nature such as Denis Maceoin as well as those such as
Margrit Warburg etc, and any others determined in consensus by the
Panel;

11)     The immediate and unequivocal disclosure of the facts
regarding the fate of the National Spiritual Assembly of Iran circa
1979 and a complete explanation with documentation as to the reasons
for the conspicuous silence of the so-called universal house of
justice in world fora afterwards regarding the fate of this body;

12)      The immediate and unequivocal release and publication of the
Will and Testament of Shoghi Effendi to the worldwide Baha'i
community;

13)     The immediate and unequivocal and unhindered and unimpeded
return of all documents, texts, scriptures, histories, papers and
effects in your possession belonging to one Mirza Yahya Nuri Subh-i-
Azal, which
were illegally and fraudulently obtained by one Mirza Husayn 'Ali Nuri
Baha'u'llah in Baghdad and Edirne in the 1860s, to the Bayani
community;

14)     The immediate and unequivocal return of all the properties of
Bahji to its rightful owners, namely, the descendents of Mirza
Muhammad 'Ali ibn al-Baha' and Mirza Badi'ullah ibn al-Baha';

15)     The immediate arrest and extradition of one Hozhabr Yazdani to
Iran (or the World Court in the Hague) to stand trial for state
sanctioned and protected criminal activities on behalf of your
organization in Iran from the years 1953-1979;

16)     The immediate and unequivocal disclosure in full regarding the
criminal hawala networks operated by members of the haifan bahaim
organization throughout Asia, the Middle East, South America, Europe,
North America and elsewhere, and an explanation with documentation
regarding the nature of such activities and especially the names,
addresses and capacities of those persons involved with these criminal
hawala networks;

17)      The immediate and unequivocal disclosure of all documents and
papers regarding the unexplained murder of one Dan Jordan in New York
City in 1982 as well as the immediate and unequivocal disclosure of
all documents and papers regarding the suspicious murder of one Hedi
Ma'ani in New Zealand;

18)     The immediate arrest and criminal prosecution of misters Peter
Khan, Alan Waters, Stephan Hall, Manijeh Rayhani, Robert C Henderson,
et al., including their various staff, helpers and agents;

19)     The immediate opening of the fake and disputed shrine on Mt
Carmel to an independent team of international scientific examiners
expert in forensic scientific analysis in a completely uninhibited
scientific
determination involving the exhumation of the body claimed to be that
of Siyyid 'Ali Muhammad Shirazi, the Bab, and its free and unfettered
scientific determination as to whether this body in fact be that of
the person claimed;

a)      No individuals either haifan bahaim or peripherally tied to
the
Baha'i religion (from any denomination) may serve on this team of
scientific forensic experts;
b)      An independent and impartial team shall serve as an oversight
committee to the work of the scientific team in question which shall
report on a daily basis to the aforementioned panel above on the
status of the work;
c)      This oversight committee itself shall be selected by a another
independent committee (which itself shall be elected by the Panel)
consisting of 13 individuals who shall vouch for the independence and
unassailability in the moral rectitude of the second committee;

These are the terms for your unconditional surrender, the terms of
which are absolutely non-negotiable. If you should meet them, well and
good. If not, we will force them on you either way. Note that if any
documents, papers, effects, texts or whatever either go missing or are
found damaged, you will be held personally liable and as such
prosecuted for criminal negligence.

These are the terms of your unconditional surrender. Meet them for
your own sakes. You have lost the war. We have won.

Wahid Azal<br>
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        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/death_to_haifan_bahaism_118438278t.html"><b>8</b> Comments</a></td>
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	<pubDate>Mon, 12 May 2008 19:33:22 PDT</pubDate>
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	<title><![CDATA[It is mandatory for the Guardian to appoint his successor]]></title>
	<guid>http://www.nnseek.com/e/talk.religion.bahai/it_is_mandatory_for_the_guardian_to_appoint_his_su_118387334t.html</guid>
	<link>http://www.nnseek.com/e/talk.religion.bahai/it_is_mandatory_for_the_guardian_to_appoint_his_su_118387334t.html</link>
	<description><![CDATA[From the Hand of the Cause blog   (http://
<a href="http://handsofthebahaifaith.typepad.com" rel="nofollow" class="url" target="_blank">handsofthebahaifaith.typepad.com</a>/)

I have been thinking back to the evidentiary hearing held last January
7th in federal court in Chicago in which I represented the Orthodox
Bahá'í respondents against the Wilmette NSA's unsuccessful attempt to
bind the Orthodox Bahá'ís to an Injunction entered in 1966 against the
long defunct NSA that had been loyal to Charles Mason Remey. For more
information on that legal action, click here:
<a href="http://trueseeker.typepad.com/true_seeker/court_case.html" rel="nofollow" class="url" target="_blank">http://trueseeker.typepad.com/true_seeker/court_case.html</a>

But I do not intend to discuss that legal action in this posting,
except to discuss the testimony of NSA member and former Secretary,
Dr. Robert Henderson, speaking on behalf of the Wilmette NSA
concerning the Covenant of Bahá'u'lláh.  In his direct testimony under
friendly questioning by the NSA's attorney, Dr. Henderson spoke about
the Bahá'í Faith, its teachings and his study of it.  I am here
questioning Dr. Henderson on cross-examination about the Will and
Testament of `Abdu'l-Bahá and whether it was a teaching of the Bahá'í
Faith that the Will and Testament anticipated a succession of
Guardians:



Q. And did -- did not the Will & Testament anticipate a

succession or line of Guardians from one to another?

A. It didn't anticipate it. What it said was that the --

that Shoghi Effendi could appoint a Guardian within -- in his
lifetime.

Q. Did it say could or did it say he should?

A. Could.



That was not the time or place to argue with the witness, but he got
it wrong. `Abdu'l-Bahá states in the Will and Testament:

"O ye beloved of the Lord! It is incumbent upon the Guardian of the
Cause of God to appoint in his own life-time him that shall become his
successor, that differences may not arise after his passing."

Dr. Henderson's reading of that passage is that the Guardian "could"
appoint a successor. My reading of it, and of the Guardians, is that
the word "incumbent" is mandatory. According to the American Heritage
Dictionary, the word "incumbent" means "obligatory." I think the
Guardian should appoint his successor, not could.

Here is a Bahá'í who has a distinguished career as a member of the
NSA, who testified about his extensive study of the Bahá'í teachings,
and on a fundamental teaching of the Covenant, he was woefully
ignorant. He did not know that Shoghi Effendi had an obligation to
appoint his successor during his lifetime.

This ignorance of the fundamentals is widespread amongst the Bahá'ís
under the jurisdiction of the Wilmette NSA. It is so embarrassing how
ignorant the Bahá'ís remain about these fundamental verities of the
Cause, that I would think the Wilmette NSA would want to embark on a
massive education campaign to teach itself and its followers about the
truth of the Bahá'í Faith.

The Orthodox Bahá'ís have recently begun participating on You Tube by
posting videos, and the comments and inquiries coming in again display
this appalling ignorance, in that they repeatedly say that Shoghi
Effendi did not leave a Will and Testament and therefore he did not
appoint his successor.

First of all, it is appalling that so many Bahá'ís have the audacity
to assert and believe that Shoghi Effendi failed to abide by and to
fulfill the wishes of his grandfather, who made it incumbent upon the
Guardian to appoint his successor. In fact, Shoghi Effendi fulfilled
all of his duties and obligations as Guardian, and all of you who
suggest otherwise should be ashamed.

It is also appalling that Bahá'ís continue to insist that Shoghi
Effendi should have left a Will when `Abdu'l-Bahá's instructions are
clearly otherwise so that differences would not arise, as is typically
the case with controversial Wills. The Guardian must appoint during
his lifetime. That means, not by a Will. If `Abdu'l-Bahá intended that
the Guardian should leave a Will, it would be redundant to say that he
should write his Will during his lifetime since one cannot write a
Will after one is dead. A Will has no effect and its provisions are
unknown until death. Therefore, it is obvious that an appointment made
during one's lifetime must be by means other than a Will. If it is so
differences may not arise, then it is obviously supposed to be made
while the Guardian is still alive so that he might resolve those
differences.

Since the Orthodox Bahá'ís are going to have this conversation, like
it or not as there is no lawful way for you to prevent this
conversation from occurring, you would think the Bahá'ís who follow
and support the Wilmette NSA would want to fully understand and to
study this subject before engaging us in debate. The problem for the
Wilmette NSA if they do that is, of course, they run the risk of
having their members awaken to the truth of the Orthodox Bahá'ís'
teachings.

Jeffrey<br>
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      </tr></table><br>]]></description>
	<pubDate>Mon, 12 May 2008 13:07:12 PDT</pubDate>
</item>
<item>
	<title><![CDATA[Whoops!]]></title>
	<guid>http://www.nnseek.com/e/talk.religion.bahai/whoops_118308230t.html</guid>
	<link>http://www.nnseek.com/e/talk.religion.bahai/whoops_118308230t.html</link>
	<description><![CDATA[Or a test 

<br>
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        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/whoops_118308230t.html"><b>1</b> Comment</a></td>
        <td width="20">&nbsp;</td>
        <td><a href="http://www.nnseek.com/e/talk.religion.bahai/whoops_118308230m.html">Reply</a></td>
      </tr></table><br>]]></description>
	<pubDate>Mon, 12 May 2008 03:41:56 PDT</pubDate>
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