On Dec 6, 2:24 am, phoojywg_em...@
yahoo.com wrote:
> How many of you read the article in the Fresno Bee (12/03/07) entitled
> "Abuse Out of the Shadows"?
>
> What is everyone's opinion?
>
> Did you think our Hmong brothers and sisters portrayed an accurate
> picture of our society?
>
> Why do our Hmong sisters keep insisting on pushing an agenda that is
> more "hate-filled" than "justice-filled"?
>
> I think we need to talk about our issues with more tact.
>
> I also think these issues need to be broader than just focused on the
> "Hmong". Isn't spousal abuse a worldwide issue? Why does every
> article that involves the Hmong have to be so racially divided and
> culturally specific?
>
> Please share your thoughts.
>
> Here is the article...
> _____________________________________________________
>
> Abuse out of the shadows
> Domestic violence often is kept secret in Hmong families. But some
> victims have broken the silence, and more people are urging
> openness.By Vanessa Colon /
> The Fresno Bee12/03/07
> 08:08:27
> More information
> How to get help
> Toll-free phone numbers: (559) 233-HELP (4357) and (800) 640-0333
>
> United Hmong Women and Men Against Violence: (559) 579-0040
>
> Patty Yang was just 13 when she got married in Thailand. It wasn't
> long before her husband, then 25, began abusing her.
>
> Her husband kicked her, punched her and once pushed her down stairs,
> she said. The abuse caused a miscarriage in 1980, the year they
> arrived in the United States as refugees. They settled in Minnesota.
>
> Yang, now 45, said she never called police because her husband's
> family prohibited her from dialing for help. Following Hmong
> tradition, she sought help through her husband's clan, but that did
> little to stop the abuse.
>
> "At the time, I did not know better. I didn't know how to call 911 and
> I didn't speak English," Yang said.
>
> She left her husband in 2004, then returned to him -- only to be hit
> once again. Finally in 2005, after 26 years of an abusive marriage,
> she divorced her husband. The split was mutual, she said. Her ex-
> husband could not be reached for comment.
>
> She moved to Fresno in 2005 after she sought help from a pastor at a
> church in Minnesota.
>
> Gradually, more Hmong abuse victims -- mostly women -- are learning to
> reach beyond their clans for help.
>
> It is a slow transition, as Hmong women get jobs and education and
> acclimate to American culture. Hmong women still try -- sometimes for
> years -- to end abuse before seeking outside help from a social
> service group or police.
>
> "For the younger generation, it's more acceptable to go outside and
> seek help. ... It's usually after going to the elders a multiple of
> times," said Jamie Xiong, an attorney at Central California Legal
> Services in Fresno. The nonprofit agency provides legal assistance to
> the poor, including helping with divorce cases and restraining orders.
>
> Fresno police and Hmong activists are trying to encourage abuse
> victims in the Valley's Hmong community to seek help.
>
> Because many Hmong women don't report abuse, numbers are hard to come
> by. Central California Legal Services, which helps about 500 domestic
> abuse victims a year, handled 17 cases involving Hmong women in 2005
> and 35 in 2006. Through September of this year, the nonprofit has
> helped 20 abused Hmong women obtain divorces, restraining orders or
> other help.
>
> "Anecdotally, the numbers have gone up," said Justin Red,
> communications coordinator at Fresno's Marjaree Mason Center, a
> shelter for women and children. "As the Hmong culture assimilates to
> American culture [so does] their understanding of American laws."
>
> The San Joaquin Valley is home to more than 35,000 people of Hmong
> descent, most of them in Fresno County.
>
> The Hmong and Lao people helped the United States fight communism from
> 1961 to 1975 in Laos and Vietnam. After Laos fell to the communists,
> the Hmong fled. Many of them landed in the United States, bringing
> along their clan-based traditions and customs, including the view that
> marital disputes should be resolved within the 18 Hmong clans.
>
> Under clan tradition, a married couple struggling with abuse or other
> problems are expected sit down with an elder. The elder listens to
> both sides and offers a solution, but it usually involves keeping the
> family together, said detective Pao Xiong of the Fresno Police
> Department's domestic violence unit.
>
> Xiong said in some cases the elder might force the wife to return to
> her husband. A wife who runs off to a shelter without first speaking
> to a clan elder risks abandonment from relatives, he said.
>
> "Not every case is like that, but it's happened many times. It depends
> on the family and the level of assimilation of the family. Some will
> accept her. Some will consider her as dead," Xiong said.
>
> That risk of abandonment is why Hmong abuse victims may wait 15 years
> or more before seeking outside help, he said.
>
> Mai Na Lee, a history professor at the University of Minnesota-Twin
> Cities, said some Hmong women take years to report the abuse because
> they don't want to look like they've turned their backs on their
> culture.
>
> "They want to prove they've exhausted the channels in the community.
> It's to eliminate any stigmas. It's to show they are good women," Lee
> said.
>
> But Hmong women also may have problems obtaining help outside the
> community if they don't speak English or can't find service agencies
> that understand Hmong culture.
>
> The Marjaree Mason Center had Hmong-speaking employees in the last
> four years but they all left for higher-paying jobs. The center works
> with Hmong speakers at Central California Legal Services in Fresno,
> the Fresno Police Department and other agencies.
>
> Others have stepped in to fill the void.
>
> Summer Vue, who said she divorced her husband after he abused her, co-
> founded United Hmong Women and Men Against Violence in Fresno earlier
> this year. Her ex-husband could not be reached for comment.
>
> The group is not active yet but is in the planning stage of working
> with victims and their families. Vue works with the Marjaree Mason
> center to provide interpreting services, referral service and support
> groups to Hmong who have suffered abuse at the hands of a partner.
>
> Vue, 39, said she helped found the group because there is little
> support and help for Hmong women who have been victims of abuse.
>
> Traditional Hmong women are groomed to be good homemakers and cooks,
> she said. But when women challenge their husbands, arguments develop
> and can escalate into violence.
>
> "We do have great Hmong men but it takes one rotten apple to corrupt
> the whole tree," Vue said.
>
> Lee Pao Xiong, director of Hmong studies at Concordia University-Saint
> Paul in Minnesota, said adjusting to the different roles of women and
> men in the United States can create tension.
>
> "In Laos, the roles of women and men were clearly defined. ... Men
> were out there hunting" and the women stayed at home, Xiong said. In
> America, "you need a two-income household to survive."
>
> A 2002 Ford Foundation report echoes that assessment.
>
> Domestic violence in the Hmong community has escalated because Hmong
> men feel threatened when Hmong women work and become independent, the
> report said. The power structure of the family changed as some women
> became wage earners and obtained "economic independence."
>
> "They become jealous of their wives' new found independence and
> suspicious because they are out of the house all day. ... Such gender
> role changes are dramatic in the patriarchal Hmong culture. ... When
> life as Hmong men understand it changes beyond recognition, some see
> suicides and homicides as the only solution," the report states.
>
> That apparently is what happened this past summer in Fresno, when Ker
> Vang followed his estranged common-law wife, May Yang, to a home on
> North Valentine Avenue and fatally shot her before killing himself.
>
> The couple had been living in Minnesota. Yang, 31, had been with Vang,
> 41, for about 17 years but didn't report domestic abuse to authorities
> until December 2006, during a visit with relatives in the Fresno area,
> the Fresno County Sheriff's Department reported.
>
> This summer, Yang returned to Fresno with her five children and moved
> in with relatives on Valentine Avenue in an effort to escape the
> relationship.
>
> On Aug. 20, Vang arrived at the two-story house and demanded that Yang
> and the children return with him to Minnesota. According to the Fresno
> County Sheriff's Department, they began arguing. Then Vang shot Yang
> four times before shooting himself twice in the chest.
>
> At least nine Hmong women have been killed in domestic disputes since
> 1998 in Wisconsin, Minnesota and Fresno, according to the 2002 Ford
> Foundation report and more recent news accounts. Many of them were
> murder-suicides.
>
> Detective Xiong said that despite such deaths, there has been
> tremendous progress in the community. Xiong chose to join the domestic
> violence unit five years ago because he believed there was a great
> need. He has done about a dozen presentations on domestic violence in
> the Hmong community.
>
> Xiong has gone on Hmong radio on KBIF 900 AM to talk about the issue.
> About a dozen people called him asking him questions about what to do
> if there is domestic violence. Xiong has encouraged them to obtain
> counseling and contact police or court authorities.
>
> Some Hmong elders have praised him for his advice that seeking help
> outside the clan isn't shameful but in the best interest of the
> family.
>
> "In the past there was resistance, but in the last five years, it's
> opened up," Xiong said of clan elders.
>
> "I think more people are slowly catching on."
Phoojywg,
It's good that this issue is being addressed to the Hmong community by
the Americans. At least Americans are helping Hmong clean out their
closets of skeletons. People who aren't domestic abusers SHOULDN'T
FEEL OFFENDED when this issue is brought up. They should feel glad
that other people are trying to HELP IMPROVE THE LOT OF HMONG PEOPLE
by bringing up the bad behaviours of our Hmong and trying to help us
improve our behaviours.
Don't get me wrong, the "white" Americans have their flaws too; i.e.
racism, bigotry, rapists, molesters, and murderers. But then, no body
is willing to bring their issues up on the floor to discuss these
issues with them. Just look at when RACE is brought up to be
discussed in America. People can kill to defend their perspectives on
this issue.
But WHO CARES? The POINT of cleaning your closet is TO IMPROVE
YOURSELF (or the people) BETTER THAN THE OTHER. When Hmong have
improved and be better than the other race by SOLVING THESE ISSUES
such as domestic violence, polygamy, underage marriages, rapings, etc,
then WE ARE BETTER AS A PEOPLE than the cauasian and other ethnicity.
When we set ourselves to compete with other people, then we are MORE
COMPETITIVE and be a better people than the other race.
Afterall, isn't RACE literally translated as "a competition run"?
What do the Hmong need to be more competitive than the other "race'?