Re: Religion and the death spiral of the moth
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Re: Religion and the death spiral of the moth         

Group: sci.bio.evolution · Group Profile
Author: dkomo
Date: Nov 10, 2006 09:27

whitesickle@msn.com wrote:
> dkomo wrote:
>
>>It's often said that belief in supernatural agents such as those found
>>in the religions of the world is not a direct adaptation but a
>>*side-effect* of the way our minds work.
>>
>>But what exactly is a side-effect of evolution? Richard Dawkins in his
>>new book _The God Delusion_ offers a good example of such a side-effect:
>>the tendency of moths to fly in crazy patterns near a bright light
>>source at night, such as candle flames, campfires and electric lights.
>>The moth will often fly into the flame and immolate itself.
>>
>>I had a instance of this earlier this year. I was sitting at the
>>computer at night in my office last spring when a moth happened to fly
>>in and began immediately to repeatedly bounce off the ceiling and
>>overhead light fixture. This is extremely annoying when you're trying
>>to get some work done, so I started looking around for The Terminator,
>>my rolled up newspaper which I use to dispatch moths. But before I
>>could reach for it, I saw the moth fly straight into the very hot light
>>bulb overhead during one of its swoops and was killed instantly. I
>>could see it lying upside down inside the translucent light fixture.
>>
>>So what causes this idiotic moth behavior? It isn't an evolutionary
>>adaptation as it obviously doesn't improve the moth's fitness. Dawkins
>>explains it in the section "Religion as a By-Product of Something Else"
>>in Chapter 5 "The Roots of Religion".
>>
>>Dawkins speculates that moths use light sources at optical infinity at
>>night (such as the moon or distant cities) to navigate:
>>
>>"The insect nervous system is adept at setting up a temporary rule of
>>thumb of this kind: 'Steer a course such that the light rays hit your
>>eye at an angle of 30 degrees.' Since insects have compound eyes (with
>>straight tubes or light guides radiating out from the center of the eye
>>like the spines of a hedgehog), this might amount in practice to
>>smoething as simple as keeping the light in one particular tube or
>>ommatidium."
>>
>> _The God Delusion_, p. 173
>>
>>
>>Ordinarily such a navigation system serves the moth well. The system is
>>quite accurate as long as the light source is at infinity, and they can
>>use the same system with reversed sign to return home after a foray.
>>The problem arises when the moth flies past a light source that is close
>>by, with its light rays diverging like the spokes of a wheel. As the
>>moth attempts to keep a angle of 30 degrees to the light, it will have
>>to keep turning its fly path, producing a spiral which steers it into
>>the flame or electric light.
>>
>>Now Dawkins draws the analogy between religion and the moth:
>>
>>"Now, apply the by-product lesson to religious behavior in humans. We
>>observe large numbers of people -- in many areas it amounts to 100
>>percent -- who hold beliefs that flatly contradict demonstrable
>>scientific facts as well as rival religions followed by others. People
>>not only hold these beliefs with passionate certitude, but devote time
>>and resources to costly activities that flow from holding them. They
>>die for them, they kill for them. We marvel at this, just as we
>>marveled at the 'self-immolation behavior' of the moths. Baffled, we
>>ask why. But my point is that we may be asking the wrong question. The
>>religious behavior may be a misfiring, an unfortunate by-product of an
>>underlying psychological propensity which in other circumstances is or
>>once was, useful. On this view, the propensity that was naturally
>>selected in our ancestors was not religion per se; it had some other
>>benefit, and it only incidentally manifests itself as religious behavior."
>>
>> _The God Delusion_, p. 173-174
>>
>>
>>A question I have is, "is religious behavior and moth light-seeking
>>malfunction a "spandrel" as Stephen J. Gould defined it:
>>
>>"A spandrel is a phenotypic characteristic that evolved as a side effect
>>of a true adaptation."
>>
>>http://en.wikipedia.org/wiki/Spandrel_%%28biology%%29
>>
>>The article above doesn't make it clear that a spandrel, although a
>>side-effect, becomes itself an adaptation. That is, it becomes useful
>>to the organism and is subject to selection, as in the hacker's "misbug":
>>
>>"In computer programming, a misbug is an unexpected behaviour of a
>>program that turns out to be useful."
>>
>>So the moth's behavior around nearby lights is not a spandrel because it
>>is not helpful to the moth. Religious behavior is a spandrel because it
>>could be helpful to humans and itself come under selection in cultural
>>evolution.
>>
>>The original spandrel in architecture:
>>
>>http://en.wikipedia.org/wiki/Spandrel
>>
>>
>> --dkomo@cris.com
>
>
>
>
> dkomo writes:
>
> So the moth's behavior around nearby lights is not a spandrel because
> it
> is not helpful to the moth. Religious behavior is a spandrel because
> it
> could be helpful to humans and itself come under selection in cultural
> evolution.
>
>
> I haven't read that Gould's definition of a spandrel is adaptationist
> but merely the unintended consequence (side effect) of a thing or
> function.

I don't understand this sentence. The definitions of a spandrel that I
found on the Internet were confusing. I really don't know if Gould
meant it to be a trait that was an unintended consequence of an adaptive
trait, and the unintended trait has no adaptive value (is selectively
neutral), or whether the unintended trait did eventually acquire an
adaptive value and could itself come under selection. The Wikipedia
definition, by using the analogy of the hacker "misbug", implies the latter.

By the way, using the term "unintended consequence" is just casual
language and is not intended to imply that evolution can have
intentions, lol. I say this to ward off any wagging fingers that may be
attracted this way, to admonish or to instruct the ignorant.

I guess I'm asking if you think religion can be "useful" and
> if so whether it constitutes adaptationism.

I think it is an evolutionary by-product that gradually came under
selection. Daniel Dennett suggests two reasons why:

1. Religion fosters "team spirit" and group cohesiveness. Those groups
with better religions outcompeted those with poorer ones.

2. Belief in a personal diety is a self-help tool. People who think God
is helping them can overcome problems better and achieve more than the
poor schmucks who don't believe in God.

In terms of the structure
> of our minds we still are "adapted". Again, it gets back to the rift
> between cultural evolution and biological evolution. As a response of
> learning and science "we've" realized there is no such thing as a
> personal God..these are anthropormic. But the vast majority of people
> believe in a personal God...I would say that its biological...this need
> for religion. Or I'll say it was definitely founded when language
> developed. This belief in religion may have even applied to ancestral
> cavemen who didn't have the power of language...just grunts.I think
> biology applies to the entire organism both the brain and the mind. I
> can't prove it and I don't have any proof but I think somehow religion
> was a biological adaptation.

Then you think religion is a direct adaptation, and not a spandrel,
by-product, or side-effect of other human mind processes?

This will sound arrogant but I think
> religion equates with lack of complexity of the brain/mind.

Or religion is a misfiring in an otherwise complex and productive
mind/brain. Our minds are like a powerful sports car that can deliver
terrific performance, but also produces a lot of noise and exhaust gases.

Since
> science and technology didn't really get going until the last three
> hundred years religion was useful but at the same time (many times
> actually) it was not useful. I don't care how much science and
> technology advances (and if there is any Baldwin effect going on here I
> haven't witnessed it) all that will happen is a reintroduction of the
> myths into the new science and culture. Man will never cease to believe
> in a personal anthropomorphic God until he is actually genetically
> engineered to the point where that person thinks and feels differently.
>

Nonsense. Dawkins believes there may be as many as 30 million atheists
in the US alone. Europe probably has an equal number.
> Aggression was a biological adaptation chosen by natural selection and
> imprinted on our genetic code. This nobody can dispute. It is also,
> unless your a complete moron, no longer adaptable. I would have thought
> the introduction of nuclear weapons would have been an intelligent
> reason (from the point of species survival) for the human race to step
> back. But instead there are enough nuclear weapons hundreds of times
> worth of blowing the world up.
>
> The real ugly secret that most people, even those who cheer optimistic,
> is that this species will probably extinguish itself before genetic
> engineering can hope to bring about a signifigant difference.
>

Genetic engineering is not the only show in town. On the horizon is the
full complement of GRIN technologies (genetic, robotic, information and
nano processes). That's *GRIN*, not *GRIM*. See Kurzweil's fine new
book _The Singularity is Near_.

Point is, yes, the human species could extinguish itself, but not before
replacing itself with one or more new and better species of
hyperintelligent and virtually immortal organisms. What the form of
these may be, whether "wet" life, cybernetic, or pure information
flowing within superpowerful computer networks, is anybody's guess at
this point. But Kurweil thinks it could happen within the next 100
years at the superexponential rate technology is advancing.

You should find out more about GRIN and get off this sole preoccupation
with genetic engineering.

--dkomo@cris.com
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