Re: Impeachment Not "Off the Table"
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Re: Impeachment Not "Off the Table"         

Group: nashville.general · Group Profile
Author: David Moffitt
Date: Jun 23, 2008 17:28

"Kent Finnell" bellsouth.net> wrote in message
news:kIT7k.1858$CC.427@bignews9.bellsouth.net...
|
| "David Moffitt" stomping-leftist-twits.org> wrote
| in message
| news:KdidnVAeYt34bsLVnZ2dnUVZ_tTinZ2d@earthlink.com...
| >
| > "Boston Blackie (happily ignored by KD the Merciless!)"
| > mail.com>
| > wrote in message
| > news:2008062305553750073-bblackie@mailcom...
| > | On 2008-06-22 22:52:34 -0500, "Bob" trix.net> said:
| > |
| > | >
| > | >
| > | > You cannot prevent and prepare for war at the same
| > time. ~Albert
| > Einstein
| > | >
| > | > Every gun that is made, every warship launched, every
| > rocket fired
| > signifies
| > | > in the final sense, a theft from those who hunger and
| > are not fed, those
| > who
| > | > are cold and are not clothed. This world in arms is
| > not spending money
| > | > alone. It is spending the sweat of its laborers, the
| > genius of its
| > | > scientists, the hopes of its children. This is not a
| > way of life at all
| > in
| > | > any true sense. Under the clouds of war, it is
| > humanity hanging on a
| > cross
| > | > of iron. ~Dwight D. Eisenhower, speech, American
| > Society of Newspaper
| > | > Editors, 16 April 1953
| > | >
| > | > When the rich wage war, it's the poor who die.
| > ~Jean-Paul Sartre
| > | >
| > | > Give me the money that has been spent in war and I
| > will clothe every
| > man,
| > | > woman, and child in an attire of which kings and
| > queens will be proud.
| > I
| > | > will build a schoolhouse in every valley over the
| > whole earth. I will
| > crown
| > | > every hillside with a place of worship consecrated to
| > peace. ~Charles
| > | > Sumner
| > |
| > | When Judas had betrayed Jesus and a crowd came up to
| > arrest Him, the
| > | Apostle Peter drew a sword and attacked one of the
| > guards. Mt 26:52
| > | records, "Jesus said to him, 'Put your sword back in its
| > place, for all
| > | those who take up the sword perish by the sword."
| >
| > How do you get the other guy to lay down his sword?
| >
| > "Never turn your back on a threatened danger and try to
| > run away from it. If
| > you do that, you will double the danger. But if you meet
| > it promptly and
| > without flinching, you will reduce the danger by half.
| > Never run away from
| > anything. Never!" -- Winston Churchill
| >
| >
|
| It has also been said that a liberal is a conservative that
| hasn't been mugged ... yet.
|
| I'd add to that. A pacifist is someone who hasn't seen his
| mother, wife, or daughter raped. Or seen his brother
| beheaded. Or had family and friends herded onto box cars
| and carried to a death camp. Or been shoved into an iron
| maiden because of poor soccer play. Or seen people snatched
| from the streets to be tortured for the amusement of the
| local despot's perverted sons.
|
| Switzerland hasn't been invaded in centuries. Could it be
| that the Swiss are prepared for war?
|
| In the early 1990s, after the fall of the USSR, all sorts of
| people (including Bush41) started talking up a so-called
| peace dividend. It never showed up. Why? Because there
| are still two-legged wolves out there and it would be damn
| stupid to get rid of the sheep dogs.

The following was excerpted from an essay at
http://confederateyankee.mu.nu/archives/172284.php

One Vietnam veteran, an old retired colonel, once said this to me: "Most of
the people in our society are sheep. They are kind, gentle, productive
creatures who can only hurt one another by accident." This is true.
Remember, the murder rate is six per 100,000 per year, and the aggravated
assault rate is four per 1,000 per year. What this means is that the vast
majority of Americans are not inclined to hurt one another.

This is because most citizens are kind, decent people who are not capable of
hurting each other, except by accident or under extreme provocation. They
are sheep.

"Then there are the wolves," the old war veteran said, "and the wolves feed
on the sheep without mercy." Do you believe there are wolves out there who
will feed on the flock without mercy? You better believe it. There are evil
men in this world and they are capable of evil deeds. The moment you forget
that or pretend it is not so, you become a sheep. There is no safety in
denial.

"Then there are sheepdogs," he went on, "and I'm a sheepdog. I live to
protect the flock and confront the wolf."

If you have no capacity for violence then you are a healthy productive
citizen, a sheep. If you have a capacity for violence and no empathy for
your fellow citizens, then you have defined an aggressive sociopath, a wolf.

But what if you have a capacity for violence, and a deep love for your
fellow citizens? What do you have then? A sheepdog, a warrior, someone who
is walking the hero's path. Someone who can walk into the heart of darkness,
into the universal human phobia, and walk out unscathed

Let me expand on this old soldier's excellent model of the sheep, wolves,
and sheepdogs. We know that the sheep live in denial, that is what makes
them sheep. They do not want to believe that there is evil in the world.
They can accept the fact that fires can happen, which is why they want fire
extinguishers, fire sprinklers, fire alarms and fire exits throughout their
kids' schools.

But many of them are outraged at the idea of putting an armed police officer
in their kid's school. Our children are thousands of times more likely to be
killed or seriously injured by school violence than fire, but the sheep's
only response to the possibility of violence is denial. The idea of someone
coming to kill or harm their child is just too hard, and so they chose the
path of denial. The sheep generally do not like the sheepdog. He looks a lot
like the wolf. He has fangs and the capacity for violence. The difference,
though, is that the sheepdog must not, cannot and will not ever harm the
sheep. Any sheep dog who intentionally harms the lowliest little lamb will
be punished and removed. The world cannot work any other way, at least not
in a representative democracy or a republic such as ours.

Still, the sheepdog disturbs the sheep. He is a constant reminder that there
are wolves in the land. They would prefer that he didn't tell them where to
go, or give them traffic tickets, or stand at the ready in our airports, in
camouflage fatigues, holding an M-16. The sheep would much rather have the
sheepdog cash in his fangs, spray paint himself white, and go, "Baa." Until
the wolf shows up. Then the entire flock tries desperately to hide behind
one lonely sheepdog.

The students, the victims, at Columbine High School were big, tough high
school students, and under ordinary circumstances they would not have had
the time of day for a police officer. They were not bad kids; they just had
nothing to say to a cop. When the school was under attack, however, and SWAT
teams were clearing the rooms and hallways, the officers had to physically
peel those clinging, sobbing kids off of them. This is how the little lambs
feel about their sheepdog when the wolf is at the door.

Look at what happened after September 11, 2001 when the wolf pounded hard on
the door. Remember how America, more than ever before, felt differently
about their law enforcement officers and military personnel? Remember how
many times you heard the word hero?

Understand that there is nothing morally superior about being a sheepdog; it
is just what you choose to be. Also understand that a sheepdog is a funny
critter: He is always sniffing around out on the perimeter, checking the
breeze, barking at things that go bump in the night, and yearning for a
righteous battle. That is, the young sheepdogs yearn for a righteous battle.
The old sheepdogs are a little older and wiser, but they move to the sound
of the guns when needed, right along with the young ones.

Here is how the sheep and the sheepdog think differently. The sheep pretend
the wolf will never come, but the sheepdog lives for that day. After the
attacks on September 11, 2001, most of the sheep, that is, most citizens in
America said, "Thank God I wasn't on one of those planes." The sheepdogs,
the warriors, said, "Dear God, I wish I could have been on one of those
planes. Maybe I could have made a difference." When you are truly
transformed into a warrior and have truly invested yourself into warrior
hood, you want to be there. You want to be able to make a difference.

There is nothing morally superior about the sheepdog, the warrior, but he
does have one real advantage. Only one. And that is that he is able to
survive and thrive in an environment that destroys 98 percent of the
population.

Some people may be destined to be sheep and others might be genetically
primed to be wolves or sheepdogs. But I believe that most people can choose
which one they want to be, and I'm proud to say that more and more Americans
are choosing to become sheepdogs.

Seven months after the attack on September 11, 2001, Todd Beamer was honored
in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on
Flight 93 over Pennsylvania who called on his cell phone to alert an
operator from United Airlines about the hijacking. When he learned of the
other three passenger planes that had been used as weapons, Todd dropped his
phone and uttered the words, "Let's roll," which authorities believe was a
signal to the other passengers to confront the terrorist hijackers. In one
hour, a transformation occurred among the passengers - athletes, business
people and parents. -- from sheep to sheepdogs and together they fought the
wolves, ultimately saving an unknown number of lives on the ground.

There is no safety for honest men except by believing all possible evil of
evil men. - Edmund Burke
Here is the point I like to emphasize, especially to the thousands of police
officers and soldiers I speak to each year. In nature the sheep, real sheep,
are born as sheep. Sheepdogs are born that way, and so are wolves. They
didn't have a choice. But you are not a critter. As a human being, you can
be whatever you want to be. It is a conscious, moral decision.

If you want to be a sheep, then you can be a sheep and that is okay, but you
must understand the price you pay. When the wolf comes, you and your loved
ones are going to die if there is not a sheepdog there to protect you. If
you want to be a wolf, you can be one, but the sheepdogs are going to hunt
you down and you will never have rest, safety, trust or love. But if you
want to be a sheepdog and walk the warrior's path, then you must make a
conscious and moral decision every day to dedicate, equip and prepare
yourself to thrive in that toxic, corrosive moment when the wolf comes
knocking at the door.

For example, many officers carry their weapons in church. They are well
concealed in ankle holsters, shoulder holsters or inside-the-belt holsters
tucked into the small of their backs. Anytime you go to some form of
religious service, there is a very good chance that a police officer in your
congregation is carrying. You will never know if there is such an individual
in your place of worship, until the wolf appears to massacre you and your
loved ones.

I was training a group of police officers in Texas, and during the break,
one officer asked his friend if he carried his weapon in church. The other
cop replied, "I will never be caught without my gun in church." I asked why
he felt so strongly about this, and he told me about a cop he knew who was
at a church massacre in Ft. Worth, Texas in 1999. In that incident, a
mentally deranged individual came into the church and opened fire, gunning
down fourteen people. He said that officer believed he could have saved
every life that day if he had been carrying his gun. His own son was shot,
and all he could do was throw himself on the boy's body and wait to die.
That cop looked me in the eye and said, "Do you have any idea how hard it
would be to live with yourself after that?"

Some individuals would be horrified if they knew this police officer was
carrying a weapon in church. They might call him paranoid and would probably
scorn him. Yet these same individuals would be enraged and would call for
"heads to roll" if they found out that the airbags in their cars were
defective, or that the fire extinguisher and fire sprinklers in their kids'
school did not work. They can accept the fact that fires and traffic
accidents can happen and that there must be safeguards against them.

Their only response to the wolf, though, is denial, and all too often their
response to the sheepdog is scorn and disdain. But the sheepdog quietly asks
himself, "Do you have any idea how hard it would be to live with yourself if
your loved ones were attacked and killed, and you had to stand there
helplessly because you were unprepared for that day?"

It is denial that turns people into sheep. Sheep are psychologically
destroyed by combat because their only defense is denial, which is
counterproductive and destructive, resulting in fear, helplessness and
horror when the wolf shows up. Denial kills you twice. It kills you once, at
your moment of truth when you are not physically prepared: you didn't bring
your gun, you didn't train. Your only defense was wishful thinking. Hope is
not a strategy. Denial kills you a second time because even if you do
physically survive, you are psychologically shattered by your fear,
helplessness and horror at your moment of truth.

Gavin de Becker puts it like this in Fear Less, his superb post-9/11 book,
which should be required reading for anyone trying to come to terms with our
current world situation: "...denial can be seductive, but it has an
insidious side effect. For all the peace of mind deniers think they get by
saying it isn't so, the fall they take when faced with new violence is all
the more unsettling." Denial is a save-now-pay-later scheme, a contract
written entirely in small print, for in the long run, the denying person
knows the truth on some level. And so the warrior must strive to confront
denial in all aspects of his life, and prepare himself for the day when evil
comes.

If you are warrior who is legally authorized to carry a weapon and you step
outside without that weapon, then you become a sheep, pretending that the
bad man will not come today. No one can be "on" 24/7, for a lifetime.
Everyone needs down time. But if you are authorized to carry a weapon, and
you walk outside without it, just take a deep breath, and say this to
yourself..."Baa."

|
|
| --
| Security, like liberty, has to be won and re-won many times
| ...
| Linus from Charles Schulz's Peanuts 1958
|
| From the Music City USA
| Kent Finnell
|
|
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