PORNOLATION RELEASE

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they
ought to spend their life and their care in pleasing God, or in seeking Him.

472. Self-will will never be satisfied, though it should have command of all
it would; but we are satisfied from the moment we renounce it. Without it we
cannot be discontented; with it we cannot be content.

473. Let us imagine a body full of thinking members.

474. Members. To commence with that.--To regulate the love which we owe to
ourselves, we must imagine a body full of thinking members, for we are
members of the whole, and must see how each member should love itself,
etc....

475. If the feet and the hands had a will of their own, they could only be
in their order in submitting this particular will to the primary will which
governs the whole body. Apart from that, they are in disorder and mischief;
but in willing only the good of the body, they accomplish their own good.

476. We must love God only and hate self only.

restore to the
people the law given by Moses." This is Pascal's rendering into Latin of the
passage from Eusebius of which the last lines are in Greek, above.

[115]"Each time that."

116Mark 2:10, 11. "But that ye may know that the son of man hath power on
earth to forgive sins... I say unto thee, Arise."

117Rom. 5:14. "The figure of him that was to come."

118Ps. 75. 5. "They have slept their sleep."

1191 Cor. 7:31 "The fashion of this world."

120Deut. 8:9. "Bread without scarceness."

121Luke 11:3. "Our daily bread."

122Ps. 71:9. "The enemies of the Lord shall lick the dust."

123Exod. 12:8. Cum lacticibus agrestibus. "With bitter herbs."

124Ps. 140:10. "Whilst that I withal escape."j

[125]Ps. 44:4 "O most mighty."

126Exod. 25:40. "Make them after their pattern, which was showed thee on the
mount."

127Mark 2:10, 11. "That ye may know... I say unto thee: Arise."

[128]John 4:23. "True worshippers."

as he. We should
have to fight over this. He has four lackeys, and I have only one. This can
be seen; we have only to count. It falls to me to yield, and I am a fool if
I contest the matter. By this means we are at peace, which is the greatest
of boons.

320. The most unreasonable things in the world become most reasonable,
because of the unruliness of men. What is less reasonable than to choose the
eldest son of a queen to rule a State? We do not choose as captain of a ship
the passenger who is of the best family.

This law would be absurd and unjust; but, because men are so themselves and
always will be so, it becomes reasonable and just. For whom will men choose,
as the most virtuous and able? We at once come to blows, as each claims to
be the most virtuous and able. Let us then attach this quality to something
indisputable. This is the king's eldest son. That is clear, and there is no
dispute. Reason can do no better, for civil war is the greatest of evils.

321. Children are astonished to see their comrades respected.

322. To be of noble birth is a great advantage. In eighteen years it places
a man within the select circle, known and respected, as another have merited
in fifty years. It is a gain of thirty years without trouble.

his own for ever established, save for a little grain of sand
which formed in his ureter. Rome herself was trembling under him; but this
small piece of gravel having formed there, he is dead, his family cast down,
all is peaceful, and the king is restored.

177. Three hosts. Would he who had possessed the friendship of the King of
England, the King of Poland, and the Queen of Sweden, have believed he would
lack a refuge and shelter in the world?

178. Macrobius: on the innocents slain by Herod.

179. When Augustus learnt that Herod's own son was amongst the infants under
two years of age, whom he had caused to be slain, he said that it was better
to be Herod's pig than his son. Macrobius, Saturnalia, ii. 4.

180. The great and the humble have the same misfortunes, the same griefs,
the same passions; but the one is at the top of the wheel, and the other
near the centre, and so less disturbed by the same revolutions.

181. We are so unfortunate that we can only take pleasure in a thing on
condition of being annoyed if it turn out ill, as a thousand things can do,
and do every hour. He who should find the secret of rejoicing in the good,
without troubling himself with its contrary evil, would have hit the mark.
It is perpetual motion.

them. But people
cannot accept this doctrine; and, as they believe that truth can be found,
and that it exists in law and custom, they believe them and take their
antiquity as a proof of their truth, and not simply of their authority apart
from truth. Thus they obey laws, but they are liable to revolt when these
are proved to be valueless; and this can be shown of all, looked at from a
certain aspect.

326. Injustice.--It is dangerous to tell the people that the laws are
unjust; for they obey them only because they think them just. Therefore it
is necessary to tell them at the same time that they must obey them because
they are laws, just as they must obey superiors, not because they are just,
but because they are superiors. In this way all sedition is prevented, if
this can be made intelligible and it be understood what is the proper
definition of justice.

of God in His promises; others,
more of their choosing and resting in God as their whole and everlasting
portion; and of their ardent and longing desire after God, to have
communion with Him; and others, more of their abhorrence to themselves
for their past sins, and earnest longings to live to God's glory for the
time to come. But it seems evidently to be the same work, the same
habitual change wrought in the heart; it all tends the same way, and to
the same end; and it is plainly the same spirit that breathes and acts
in various persons. There is an endless variety in the particular manner
and circumstances in which persons are wrought on; and an opportunity of
seeing so much will show that God is further from confining Himself to a
particular method in His work on souls than some imagine...

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