Sábado, 03 de noviembre, año 2007 de Nuestro Salvador Jesucristo,
Guayaquil, Ecuador - Iberoamérica

(Este Libro fue Escrito por Iván Valarezo)

OREMOS JUNTOS CONTINUAMENTE

La oración es eterna e inolvidable a la vez, para nuestro Padre
Celestial que está en los cielos y para cada uno de todos nosotros,
también, en la tierra y en la eternidad venidera. Por lo tanto,
«nosotros necesitamos orar al SEÑOR de nuestras vidas para entonces
poder vivir felices e infinitamente», en el nombre sagrado de su Hijo
amado, «y así nos llene de su Espíritu Santo y de sus bendiciones muy
necesarias» para nuestro diario vivir por la tierra y, también, para
la nueva eternidad celestial.

was the
meaning of the author. As when Ezekiel, chap. 20., Says that man will not
live by the commandments of God and will live by them.

685. Types.--If the law and the sacrifices are the truth, it must please
God, and must not displease Him. If they are types, they must be both
pleasing and displeasing.

Now in all the Scripture they are both pleasing and displeasing. It is said
that the law shall be changed; that the sacrifice shall be changed; that
they shall be without law, without a prince, and without a sacrifice; that a
new covenant shall be made; that the law shall be renewed; that the precepts
which they have received are not good; that their sacrifices are abominable;
that God has demanded none of them.

It is said, on the contrary, that the law shall abide for ever; that this
covenant shall be for ever; that sacrifice shall be eternal; that the
sceptre shall never depart from among them, because it shall not depart from
them till the eternal King comes.

Do all these passages indicate what is real? No. Do they then indicate what
is typical? No, but what is either real or typical. But the first passages,
excluding as they do reality, indicate that all this is only typical.

alone is our end. So we never live, but we hope to live; and, as we are
always preparing to be happy, it is inevitable we should never be so.

173. They say that eclipses foretoken misfortune, because misfortunes are
common, so that, as evil happens so often, they often foretell it; whereas
if they said that they predict good fortune, they would often be wrong. They
attribute good fortune only to rare conjunctions of the heavens; so they
seldom fail in prediction.

174. Misery.--Solomon and Job have best known and best spoken of the misery
of man; the former the most fortunate, and the latter the most unfortunate
of men; the former knowing the vanity of pleasures from experience, the
latter the reality of evils.

175. We know ourselves so little that many think they are about to die when
they are well, and many think they are well when they are near death,
unconscious of approaching fever, or of the abscess ready to form itself.

176. Cromwell was about to ravage all Christendom; the royal family was
undone, and his own for ever established, save for a little grain of sand
which formed in his ureter. Rome herself was trembling under him; but this
small piece of gravel having formed there, he is dead, his family cast down,
all is peaceful, and the king is restored.

former things
shall not be remembered, nor come into mind.

"But be ye glad and rejoice for ever in that which I create; for, behold, I
create Jerusalem a rejoicing, and her people a joy.

"And I will rejoice in Jerusalem and joy in my people; and the voice of
weeping shall no more be heard in her, nor the voice of crying.

"Before they call, I will answer; and while they are yet speaking, I will
hear. The wolf and the lamb shall feed together, and the lion shall eat
straw like the bullock; and dust shall be the serpent's meat. They shall not
hurt nor destroy in all my holy mountain."

Is. 56:3: "Thus saith the Lord, Keep ye judgment, and do justice: for my
salvation is near to come, and my righteousness to be revealed.

"Blessed is the man that doeth this, that keepeth the Sabbath, and keepeth
his hand from doing any evil.