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Sentencia contra Corporación Dermoestética.
Esta es la historia de como Corporación Dermoestética y el Dr. Hernán Amador
Penson destruyeron mis ilusiones.
Miralo aqui: http://corporacionantiestetica.es

they
ought to spend their life and their care in pleasing God, or in seeking Him.

472. Self-will will never be satisfied, though it should have command of all
it would; but we are satisfied from the moment we renounce it. Without it we
cannot be discontented; with it we cannot be content.

473. Let us imagine a body full of thinking members.

474. Members. To commence with that.--To regulate the love which we owe to
ourselves, we must imagine a body full of thinking members, for we are
members of the whole, and must see how each member should love itself,
etc....

475. If the feet and the hands had a will of their own, they could only be
in their order in submitting this particular will to the primary will which
governs the whole body. Apart from that, they are in disorder and mischief;
but in willing only the good of the body, they accomplish their own good.

476. We must love God only and hate self only.

reason without passions...

If he had only passions without reason...

But having both, he cannot be without strife, being unable to be at peace
with the one without being at war with the other. Thus he is always divided
against and opposed to himself.

413. This internal war of reason against the passions has made a division of
those who would have peace into two sects. The first would renounce their
passions and become gods; the others would renounce reason and become brute
beasts. (Des Barreaux.) But neither can do so, and reason still remains, to
condemn the vileness and injustice of the passions and to trouble the repose
of those who abandon themselves to them; and the passions keep always alive
in those who would renounce them.

414. Men are so necessarily mad that not to be mad would amount to another
form of madness.

I think the main ground of the doubts and fears that persons after their
conversion have been exercised with about their own state, has been,
that they have found so much corruption remaining in their hearts. At
first, their souls seem to be all alive, their hearts are fixed, and
their affections flowing; they seem to live quite above the world, and
meet with but little difficulty in religious exercises; and they are
ready to think it will always be so. Though they are truly abased under
a sense of their vileness, by reason of former acts of sin, yet they are
not then sufficiently sensible what corruption still remains in their
hearts; and therefore are surprised when they find that they begin to be
in dull and dead frames, troubled with wandering thoughts at the time of
public and private...

which they are members. We ought, therefore, to look to the whole. We
are, therefore, born unjust and depraved.

478. When we want to think of God, is there nothing which turns us away, and
tempts us to think of something else? All this is bad, and is born in us.

479. If there is a God, we must love Him only and not the creatures of a
day. The reasoning of the ungodly in the Book of Wisdom is only based upon
the nonexistence of God. "On that supposition," say they, "let us take
delight in the creatures." That is the worst that can happen. But if there
were a God to love, they would not have come to this conclusion, but to
quite the contrary. And this is the conclusion of the wise: "There is a God;
let us therefore not take delight in the creatures."

Therefore all that incites us to attach ourselves to the creatures is bad;
since it prevents us from serving God if we know Him, or from seeking Him if
we know Him not. Now we are full of lust. Therefore we are full of evil;
therefore we ought to hate ourselves and all that excited us to attach
ourselves to any other object than God only.

480. To make the members happy, they must have one will and submit it to the
body.

481. The examples o

struggle, like something roused by an enemy, and Satan, the old
inhabitant, seems to exert himself, like a serpent disturbed and
enraged. Many in such circumstances, have felt a great spirit of envy
towards the godly, especially towards those who are thought to have been
lately converted, and most of all towards acquaintances and companions,
when they are thought to be converted. Indeed, some have felt many
heart-risings against God, and murmurings at His way of dealing with
mankind, and His dealings with themselves in particular. It has been
much insisted on, both in public and private, that persons should have
the utmost dread of such envious thoughts; which if allowed tend
exceedingly to quench the Spirit of God, if not to provoke Him finally
to forsake them. And when such a spirit has much...

children, now hearken to the loud calls of God's word
and providence. This acceptable year of the Lord, a day of such great
favour to some, will doubtless be a day of as remarkable vengeance to
others. Men's hearts harden, and their guilt increases apace at such a
day as this, if they neglect their souls; and never was there so great
danger of such persons being given up to hardness of heart and blindness
of mind. God seems now to be hastily gathering in his elect in all parts
of the land; and probably the greater part of adult persons that ever
shall be saved, will be brought in now in a little time, and that it
will be as it was on the great out-pouring of the Spirit upon the Jews
in the apostles' days; the election will obtain, and the rest will be
blinded. If this should be the case with...