have prophesied Jesus Christ only.

3. Proof by the Kabbala.

4. Proof by the mystical interpretation which the Rabbis themselves give to
Scripture.

5. Proof by the principles of the Rabbis, that there are two meanings; that
there are two advents of the Messiah, a glorious and an humiliating one,
according to their desert; that the prophets have prophesied of the Messiah
only--the Law is not eternal, but must change at the coming of the
Messiah--that then they shall no more remember the Red Sea; that the Jews
and the Gentiles shall be mingled.

6. Proof by the key which Jesus Christ and the Apostles give us.

643. Isaiah 51. The Red Sea an image of the Redemption. Ut sciatis quod
filius hominis habet potestatem remittendi peccata... tibi dico: Surge.116
God, wishing to show that He could form a people holy with an invisible
holiness, and fill them with an eternal glory, made visible things. As
nature is an image of grace, He has done in the bounties of nature what He
would do in those of grace, in order that we might judge that He could make
the invisible, since He made the visible excellently.