>
>
> germans are an intelligent people but no match for the jews. german
> science was oriented towards teutonic technology, machinery, and
> engineering than theoretical brilliance that could really lead to some
> truly big shit. this is why nazi germany made a lot of excellent
> planes, tanks, guns, cannons, and rockets but miserably failed in the
> race to make the atomic bomb. the jews were the experts of the bomb
> on every level. when german scientists were captured and secretly
> observed after WWII, it became clear that the best 'aryan' minds
> hadn't a clue about nuclear science. they were not even close. they
> were cavemen compared to the jews. it was like hulk hogan trying to
> be witty as woody allen. it was like polacks trying to screw on a
> lightbulb.
>
> indeed, this is why german scientists employed by US and USSR after
> the war focused on stuff like rocket technology than advanced
> theoretical stuff. consider werner von braun. when it came to fine
> theoretical details, jews were the king. and they still are, which is
> why the computer industry is dominated by jews. all the superduper
> billionaires in america will be jews working in hightech, and they're
> gonna use their tremendous amount of money earned thru hypercapitalism
> to, ironically, fund socialism. jews are funny this way. part of them
> wanna make all the money, and another part of them want to control
> society like a giant laboratory according to their social theories.
> money-loving jews go into capitalism, and idea-loving jews write the
> books. money-loving jews read the books of idea-loving jews and also
> fund the idea-loving jews(who are leftist). so, we have jewish
> hypercapitalism supporting jewish socialism. jews rise above us and
> then preach to us about equality. if george soros and sergei brin
> wanna be equal, they should work at walmart and get an ass tattoo like
> the rest of the working class. instead, they make billions, fund
> socialists, and preach to us about 'social justice'.
>
> anyway, it's funny that the character of Dr. Strangelove should be a
> nazi scientist and the leading brains behind the doomsday nuclear war
> machine. shouldn't he be a jew since jews were the ones who invented
> and built the nuclear bomb? but, i guess the jews who made the film
> didn't wanna give us a monstrous jew as the harbinger of doom for all
> mankind. (ironically, it's rocket science perfected by ex-nazi
> scientists which got the free world to the moon and made us reflect on
> the fragility of mankind on a small blue planet.) also, it was so
> fashionable to portray an ex-nazi as the personification of perversity
> and evil.
>
> yet, it's not so simple. in some ways, dr. strangelove is--and was
> slyly meant to be--the most admirable character in the movie. he's
> least hypocritical and most cold eyed truthful about world politics
> and human nature. in Full Metal Jacket, an commander says 'inside
> every gook is an american trying to get out'. in Dr. Strangelove,
> it's like 'inside every american, there is a nazi trying to get out'.
> but, given the nature of strangelove's brilliance, one could also say,
> rather perversely, that 'inside every nazi is a jew trying to get
> out'--or maybe, 'inside every jew, there is a nazi trying to get
> out'. this is partly true because jewish kubrick used dr. strangelove
> as his mouthpiece. if kubrick philosophically identified with any
> character in the movie, it was dr. strangelove. this isn't to say
> kubrick was a sociopathic psycho but to say he has a very
> unsentimental and cold-eyed view of mankind. when he was making
> Eyes Wide Shut, kubrick told frederic raphael that 'hitler was right
> about everything'. he obviously didn't meant that hitler's hatred was
> justified or that 6 million jews deserved to die. but, he agreed with
> the nazi position that the only REAL revolution can come thru genetic
> evolution/revolution, not thru social policy, politics, economics,
> etc. mankind is essentially biology. spirituality is a stuff of
> human imagination, not human genetic makeup. if spirituality is the
> answer, it must grow within us genetically and not merely thru our
> power to fantasize. this is why david bowman in 2001 is GENETICALLY
> spiritualized by the mysterious alien folks.
> as long as man fundamentally remains an hairless ape with animalistic
> instincts, our social policies and laws can only do so much. thru
> social ideas and policies, we can never be higher or better human
> beings but only better-controlled human animals. but, greater
> advances in technology also means greater ability for mankind to
> destroy itself--with nuclear weapons and such. also, the danger of
> science and rationalism is this silly idea that intelligent people can
> devise social policies that can make us into better people. we saw the
> hollowness of that idea in A Clockwork Orange. alex is programmed
> from a dangerous human animal to a defenseless human animal than into
> a better human being. this is all the more confused when most of
> human creativity is fueled by animal instincts. sucking out all the
> animalistic hormones from humans will make them less dangerous but
> also into useless veggies without any will to do anything.
>
> also, what passes for liberal goodness is really founded on naivete
> that is stupidly or willfully blind to the ruthlessness of the natural/
> human order. for example, the reason why humans are safe from nature
> is because we ruthlessly wiped out nature around human communities.
> this sense of security has convinced many people to see wild animals
> as simply wonderful, safe, and noble; so, when people actually
> confront mean animals in nature, they are shocked. or, consider racial
> problems in the US. during the civil rights movement, whites fooled
> themselves into thinking whites and blacks could get along just
> famously; after all, most blacks seem to be law-abiding and respectful
> to honkeys. what most liberals failed to understand was that blacks
> were ostensibly respectful and relatively self-restrained due to their
> fear of white power and violence. once whites all turned liberalish
> and pussified, the physically stronger blacks began to kick honkey ass
> and rip up the racial contract of the civil rights movement.
> and, for a long time, the western world looked upon the chinese with
> compassion and sympathy as hopelessly poor and inept yellow sick man
> of asia. but look at the rise of china today and their nasty national
> and chauvanistic international policy. liberalism is willfully blind,
> naive, and faggoty bullshi*. worse, it's been a luxury made
> affordable by western domination of the world. even as white liberals
> will never admit this, western liberalism would not have been possible
> WITHOUT western domination. it was a sense of security gained thru
> the western gun that allowed white man to delude himself that the west
> is respected for its liberty and goodness than for its power, wealth,
> and might. this isn't to say that might-is-right but merely to say
> that right-must-be-backed-with-might. overly self-critical white
> liberalism will not make non-whites respect the white man more but
> only feel more contempt and hatred.
>
> because human genius and creativity is paradoxical combination of
> aggressive animal instincts and calming spiritual wisdom, kubrick's
> ONLY optimistic film is 2001 where david bowman is altered genetically
> reconfigured by higher beings. even though the real secret to human
> progress is in our genes, humans cannot succeed at bio-engineering
> because the structure of the human brains only lead to the building of
> more elaborate cages as we try to break out of preexisting cages. this
> is both psychologically and socially true. all this psychanalysis
> stuff has only caged people in new mental prisons. also, the more we
> try to make our lives easier thru technology, the more enslaved we
> become to technology. electicity is great, but if a power company
> goes down, millions of us are helpless. or, consider the rising cost
> of oil. cars are great but without oil, our entire economy shuts down
> and we become helpless. humans are way too utilitarian in everything
> they do. so, genetic science may simply regard man as just a living
> machine even as we treat machines more as programmed organisms. no
> matter how we perfect man, we cannot go beyond man; yet, the only way
> to save humanity is to go beyond humanity. but, how can man go beyond
> man? so, we need higher beings, as in 2001.
>
> also, we saw the result of man trying to achieve genetic revolution/
> evolution in the case of nazism, and it was horrific. also, it was
> funny that less intelligent germans were killing off more intelligent
> jews in the name of weeding out the inferior race. so, even nazi
> idealism wasn't true to its ideals. if intelligence was one sign of
> racial superiority, then germans should have put jews at the top of
> the social order. but, what really motivated nazism was germanic
> tribalism than any real scientific understanding of human races.
> nothing made this point clearer than the competition between aryan
> scientists and jewish scientists during WWII. the aryans built some
> badass heavy duty rockets but jews figured out a way to level an
> entire city with a few ounces of nuclear material. german science was
> badass but jewish science was awesome. japs found out too--their pagan
> gods were no match to the god of the jews. it was like yul brynner in
> Ten Commandments saying, 'their god IS god' after his army gets wiped
> out in the red sea.
>
> so, kubrick's remark that 'hitler was right about everything' has to
> be taken with a grain of salt. what he meant was no ideology or
> system can really save or change man unless the man is changed at his
> molecular/genetic core. everything else is purely cosmetic. it was
> like undergoing plastic surgery to make an ugly face pretty, while
> disregarding the fact that the dna code of the person is still ugly-
> faced. for the face to be truly pretty, the dna code must be made
> pretty. for man to be truly moral, the dna code must be reprogrammed
> to make man wiser. but, what is the secret? hitler didn't know. he
> was more like gay texas chainsaw massacre dude pretending to be an
> expert surgeon. and, the scientists in A Clockwork Orange didn't know
> either; they only perfected a method of behavioralism which
> manipulated only the external mechanisms thru crude biochemistry. so,
> kubrick could only be hopeful by inventing higher beings from another
> world in 2001 Space Odyssey.
>
> but, there was something of a kinship between kubrick, hitler, and dr.
> strangelove. kubrick, like the crazy nazis, had little trust in human
> nature. he had a very grim, even brutal view of humanity. kubrick was
> no humanist nor a sentimentalist. he was certainly capable of empathy
> but not real sympathy. if spielberg identified mainly with david in
> AI, kubrick surely identified most with the scientist who done created
> david.
> also, he may have agreed with hitler except on the matter of the
> superior race. the superior race was not the aryan but the jew.
> though he could never say admit it publicly, kubrick was kinda like a
> jewish hitler who saw jews at the top of the racial hierarchy. this
> isn't to say that he was murderous and genocidal. but, he clearly did
> see hierarchy as the essence in nature and among humans. kubrick was
> into the nietzsche thing. so, more accurately, kubrick was more like a
> jewish nietzsche than a jewish hitler. he rejected the notion of
> equality of the races or 'all men are created equal'. unlike hitler
> though, he was curious about all peoples and cultures. like hitler, he
> saw biology as far more deterministic of history than ideas; indeed,
> even ideas were shaped by biology. the reason why black africans
> never produced a moses, buddha, jesus, or socrates is largely due to
> black emotional and intellectual makeup. the reason why chinese never
> produced a coltrane is because chiners have a different set of
> collective auditory archetypes stamped in their psyche. there are two
> kinds of ability. ability that grows from with and ability that is
> learned or mimicked. anyone can mimic, learn, and even master jazz,
> but only the black genetic soul could create it from within.
> similarly, while negroes can learn the wisdom of jesus, blacks
> couldn't have come up with that stuff because it's hard for a negro to
> sit still for 40 days and meditate on the meaning of life. all of
> human knowledge and ability is a combination of ingrown ability and
> imported ability. this is why, even as japs imported western ways,
> they still do in a japanese way. and, this isn't merely a cultural
> matter but a genetic matter. japanese culture turned out the way it
> did party due to the natural inclination of japanese genes. take bob
> and james. bob is wild, crazy, and extroverted and comes up with
> great drum music. james is quiet, withdrawn, and meditative and comes
> up with a spiritual idea. bob can learn from james but is much less
> likely to come up with james's ideas. james can learn from bob but is
> much less likely to come up with bob's drum rhythms. indeed, this is
> why pussyboy whites worship black music; it's something that
> faggotyass white boys couldn't have come up with on their own.
>
> both kubrick's view and hitler's view had common roots in the idea of
> the nietzschean superman. notice that in 2001, it is one superior ape
> that first figures out that a bone can be mighty instrument.
> even if kubrick wasn't murderous, psychotic, or genocidal, he was
> contemptuous of most of humanity.(on the set of Eyes Wide Shut, he
> treated tom cruise and nicole kidman as porn pawns on a chessboard.)
> kubrick also shut himself off from the rest of the world. also, while
> he asked help from others, he rarely reciprocated. in all his movies,
> there isn't much regard for mankind. a movie like A Clockwork Orange
> is especially vicious. perhaps, the movie would have been more
> feasible morally had it been directed by a lesser talent. directed by
> kubrick with mind-blowing brilliance and originality, moral matters
> became secondary to the spectacle of alex's charismatic showmanship.
> the movie became a kind of Triumph of the Swill. though evil, alex
> registers as a superdude who smashes conventional rules because such
> are only for boring, dull, insipid, naive, softheaded morons or
> stiffnecks. at one point, alex beats up a useless drunkard. when he
> attacks the good-hearted writer and his wife, we can't help feeling,
> 'what a couple of stupid, do-goody, naive liberals!!' who deserve to
> be punished for their stupid trust of humanity. later, when we meet
> the writer again as a bitter vengeful man, he seems worse and more
> deranged than david. in this universe, goodness can either be naive or
> easily wiped out by grim social reality.
>
> anyway, kubrick wasn't just happy to be jewish nietzschean. a part of
> him felt that jews were the REAL ubermensch, but another part of him
> desired for the aryan. part of it was sexual. he felt that in terms
> of beauty, aryans had a certain advantage over the jew. so, he
> married a german wife. he supplied the brains, she supplied the
> looks. kubrick wasn't just an intellectual genius but always had an
> eye for beauty. he started out as a photographer and loved art all
> his life. he loved cerebral modern art but also classical and
> traditional art whose central themes were beauty. also, kubrick
> admired strength and power. one of his first films was about boxing.
> so, while he knew that jews were intellectual ubermensch, they were
> not ubermensch of beauty and strength.
> this is why Dr. Strangelove is such a strange character. he is the
> anxious product of creative union of jewishism and aryanism. it's a
> jew trying to break out the aryan, and the aryan trying to break out
> of the jew. he has jewish smarts but aryan spirit.
> spirit is important here because kubrick has tremendous appreciation
> for artistic creativity. though the main creatives forces of the
> modern world were jewish, kubrick had to admit that goyim thru the
> centuries had come up with stuff that even super jewish intelligence
> couldn't touch--greek architecture, aspects of roman civilization,
> german classical music, etc. just how did less intelligent goyim
> come up with that shi*? and, how come even the greatest jewish brain
> cannot reach the heights of talents like beethoven and shakespeare?
> this may be the real nature of harold bloom's obsession with
> shakespeare. bloom knows that the greatest brains are jews. yet, the
> greatest writer of all time was shakespeare. just how did a goy do
> that? it's like a negro pondering the phenomenon of larry bird.
> of course, bloom knows that there have been many great goy writers
> thru history--indeed, far more than great jewish writers. but, bloom
> could understand the operative secret of most great goy writers--
> figure out what made them tick. also, bloom could explain the
> relative late start of jewish creativity due to religious dogmatism
> and/or goy discrimination. but, how do you explain the genius of
> shakespeare which is beyond what bloom's superhigh jewish IQ can
> figure out? in a way, bloom may be hinting, rather cryptically, that
> maybe, just maybe, shakespeare was a jew or front for a jew--similar
> to his notion that the genesis may have been written by a woman.
>
> anyway, though kubrick was proud of his jewish powers he wasn't
> necessarily proud of his jewishness. he saw too much of jewish
> society and culture as grubby and crass(money worshipping hollywood
> producers), too pushy and self-righteous(leftwing and radical jews),
> too vulgar and shameless(entertainment jews), and just downright ugly
> and repulsive.
> he loved his jewish powers of intellect but was ambivlaent about
> jewish culture and attitudes. he grew up in NY but settled in a
> mansion in a quiet english town. part of him wanted the dignified
> gentlemanly english life. part of him was always the topsy turvy
> creative NY jew. he never took on english manners and accent like T.
> S. Eliot did.
> but, kubrick didn't just wanna be a jew jew. aesthetically, he
> preferred the aryan ideal. 2001 has solid white males as heroes than
> grubby looking jews. and, in a way, The Shining about was about
> jewish anxiety in the House of Privileged Goyim. even as nicholson is
> king of the overlook hotel during winter, he doesn't really belong
> there. and, no matter how much he tries to devote himself to
> creativity, he can't help feeling that what really matters in life is
> power, wealth, privilege, and etc as represented by the hotel.
> so, kubrick wanted to be more than a jew. he wanted to be an aryan
> jew. he was afflicted with the hannah arendt syndrome of worship of
> german culture. yet, it was this crazy passion for german culture
> that led to the destruction of jewry in WWII. so, it was a difficult
> issue for kubrick to fathom. yet, deep in his heart, he shared some of
> the same passions as german culture worshippers that led to nazism and
> the holocaust. can one love/admire/worship german culture and still be
> a jew? don't all cultures come with certain built-in prejudices and
> biases? after all, it's difficult to worship jewish culture and
> jewish god AND embrace polytheism. was there a strong strain of mono-
> racialism at the core of german artistic genius and beauty? what did
> this mean for the jew who loved german culture?
> perhaps, the only answer was the fusion of jew and german genes--as in
> the case of kubrick and his german wife. would this lead to the best
> of both worlds? or, would it undermine or violate the best of both?
> take sarah jessica parker, a blonde jewess. she's disgusting! an ugly
> jewess is better than an ugly jewess adorned with touches of aryanism.
> but then, there's paul newman, an almost perfectly beautiful creature
> with best of aryan and semitic traits.
> though tom cruise isn't very jewish looking, he partly represented
> jewish anxiety in Eyes Wide Shut. he's a short dark haired
> guy--'jewish'--married to a tall blonde aryan goddess type, which is
> rather like kubrick with his german wife. this may be one of the
> reasons why kubrick avoided the public eye--he knew that he would look
> stupid walking next to his wife.
> but, tom cruise only partly embodies jewish anxiety in Eyes Wide Shut.
> the other part of his duality embodies the anxiety of the earnest goy
> in a world that is ruled by a ultra-aryan/jewish fusion of assholes.
> the mansion of fancy fuc*ery is where the big guns of old wasp power
> and new jew power come together to slobber all over the best looking
> pussies around the world. it's where the brains get the beauties.
> brains gain the most riches and power. riches and power afford the
> best pussies. is this right or wrong? is it as it should be or as it
> just is?
>
> so, what is to be done? can mankind be saved? can any idea or value
> system save us? a better social policy? such can improve our lot but
> cannot make us better. the only hope for improvement is thru
> genetics, and that means reproduction. we don't know which child will
> be born with the new mutations that will be the genetic basis for
> higher man. but, such child may one day be born. so, all we can do is
> cross our fingers, 'FUC*', and hope, as nicole kidman suggests at the
> end of the movie. maybe, just maybe, out of the billions of new kids,
> there will be the Star Child. so, we should learn to stop worrying and
> do some fuc*ing.
i think one huge problem with your interesting idea's is in imaging that
their are jewish brains and german brains for example. you have the
dualistic approach. and therefore seem to ultimately contradict yourself by
suggesting that we might fuck into existence a "Star Child".
"Criticisms of dualism have been very successful in modern science, and few
if any neuroscientists would consider taking such a position. Scientists
commonly assume that only the physical, and thus measurable, is real. Mental
states and processes are viewed as biological states and processes.
Nevertheless, there remains a practice, invisible but widespread in the
social and biological sciences, in which a logic of dualism persists, and
where an assumption of dualism can be demonstrated. This error is
illustrated in the following example from Richard DeGrandpre, which appeared
in 1999 in The Sciences:
In 1971 the neurologist Mary Coleman... reported the levels of the
neurotransmitter serotonin in blood samples from twenty-five hyperactive
children, none of whom were receiving drug treatment at the time of the
study. Coleman compared those serotonin levels with levels from a larger
sample of children who showed no hyperactivity. As she had expected, even
the children with the lowest serotonin levels in the control group had
higher levels of serotonin than all but two of the children in the
hyperactive group. Thus one could distinguish hyperactive from
nonhyperactive children through a biochemical measure alone, almost without
error.
Are those results evidence that ADHD is a biological disorder? Within the
framework of Cartesian dualism, in which mind and body are treated as
distinct entities, the answer is yes. The reason is that for biological
reductionists, mental or psychological states are denied any causal
efficacy - indeed, the question arises how mind and body could, even in
principle, interact at all. Thus for the dualist a correlation between
behavior and biochemistry is immediately treated as evidence that
hyperactivity is an entirely biological, and probably inherited, problem. No
messy, multiply determined psychological states need ever be invoked at all.
And that, as it happens, is precisely what most contemporary students of
ADHD suggest.[30]
DeGrandpre's point is that the failure to consider that both the
hyperactivity and the biochemical measure might both result from experience
and environment reflects an underlying and unexamined assumption of dualism.
The scientific monist, he argues, would assume that all psychological and
behavioral expressions have a physiological substructure, and thus would not
fail to consider a causal link between biological measures and past
environmental events. His point is advanced, as follows:
What is particularly intriguing about Coleman's study is that she resisted
the assumption that the physiological correlate was necessarily the basis of
the behavior. What would happen to serotonin and hyperactivity levels, she
asked, if the life circumstances of the children were to change? Coleman
arranged for the two most hyperactive children to spend a few additional
weeks in the hospital setting -- and away from the usual conditions of their
lives. By the end of their stays, the children's abnormally low serotonin
levels had nearly returned to normal, and their hyperactivity had lessened
considerably. Moreover, one boy's attention span increased from thirty
seconds to ten minutes, and the other boy's lengthened from three minutes to
fifteen minutes. Interestingly (albeit unfortunately), a month after the
boys left the hospital, their serotonin and hyperactivity had both returned
to the earlier, problematic levels.[30]
The results of this particular experiment illustrate the fundamental error
of what DeGrandpre has dubbed "the new scientific dualism", as it runs
roughshod over the basic scientific principle of cause and effect.
Another example may clarify this error. Psychiatric drugs typically consist
of molecules that bind to specific receptors in the brain and either block
or enhance the actions of certain brain chemicals, altering neuronal
pathways. This fact had led to a common claim in medicine that mental
disorders are biological, since biological agents produce a reduction of
symptoms. Critics, on the other hand, have argued that non-medication-based
approaches such as psychotherapy, exercise, or relaxation can also alter
brain pathways. For instance, studies have demonstrated that placebo effects
can reduce depressive systems by producing biological changes in the brain.
While these arguments differ on issues of mind, brain, and behavior, they
nevertheless each reflect a strain of the error of dualism. As in the
hyperactivity example above, the first shows the error of assuming that any
correlation between a brain change and a behavior is evidence that the
latter has a biological basis. The second also makes an error, albeit a more
subtle one, in suggesting that there is something surprising in the finding
that experience and environment alter brain biochemistry. If all but the
vestiges of dualism have been swept from modern biological science, why is
it not a prevailing and reflexive assumption that all psychological and
social phenomenon have a biological impact on, and/or expression within, the
brain. To suggest they do not is to adopt the scientific dualism of mind as
causal and yet also immaterial.
[edit] The function of dualism in modern science
If neuroscientists have adopted materialism over dualism, why does dualism
persist in modern biological science? One possible explanation involves
other underlying assumptions and biases regarding causality in the brain
sciences. As DeGrandpre points out,
As technological advances have offered a closer look at the brain's
connection to human thought and action, they have also enabled biological
psychiatrists and neuroscientists to promote a dangerous institutional bias
toward neurological reductionism. Spurred by funding from
multimillion-dollar pharmaceutical companies and by the cultural penchant
for quick fixes, such investigators frequently exploit the intellectual
naivete of the media and the public by implying that any simple
physiological correlate of behavior is good evidence of cause. Thus they
mislead the public into accepting the view that all human psychopathology
is, at its roots, a biological pathology - instead of explicitly
acknowledging that mind, brain and behavior share irreducible
interconnections.[30]
The suggestion here is that much of the general public operates on an
assumption of mind and body as two different kinds, which is exploited by
brain scientists. If the public reflexively believes that the psychological
realm is distinct from the biological realm, then any correlation shown
between brain and behavior can be identified as a causation between brain
and behavior.
Criticisms of such causal claims have been leveled elsewhere. An editorial
in the American Journal of Psychiatry in May 1999 asked whether functional
magnetic resonance imaging (or fMRI) is twenty-first century phrenology. The
piece notes, "Neuroimaging offers a powerful probe of brain state, but we
are now faced with metaphysical questions; i.e., what is a brain state, and
how is it related to the outward manifestations of behavior? This has the
potential for degenerating into the old mind-body duality of Descartes..."
Similarly, Sandra Blakeslee points out in the New York Times that "just
because a brain area is correlated with a behavior in F.M.R.I. studies does
not mean that it causes the behavior... Imaging studies often make this
mistake" (March 14, 2000).
As noted above, there is a growing body of evidence showing the direct
impact of environment and experience on the brain, and this is undermining
scientist's ability to exploit dualistic tendencies in popular culture.
Nevertheless, the fact that such a tearing-down process has been necessary
with the rise of modern neuroscience suggests the degree to which a latent
mind-body dualism persists, even in the 21st century."
http://en.wikipedia.org/wiki/Dualism_%%28philosophy_of_mind%%29#Problems_of_dualism