Re: The Clay Ballerina
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Re: The Clay Ballerina         

Group: alt.philosophy · Group Profile
Author: A Situation
Date: Sep 18, 2008 15:10

On 18 Sep 2008 21:20:54 GMT, curt@kcwc.com (Curt Welch) wrote:
>A Situation nothing.com> wrote:
>> On Thu, 18 Sep 2008 06:18:02 -0700 (PDT), s.j.lagoe@googlemail.com wrote:
>>
>>>On Sep 18, 1:19 pm, John J wrote:
>>>> The one bloke said he saw a ballerina for purposes of quotidian, IOW
>>>> conventional conversation. Of course there was no ballerina, but a
>>>> figure one might call symbol of a ballerina. In the end, reduction
>>>> removes the social meaning of the whole thing. It was clay all the
>>>> time. Or perhaps it was dog poop.
>>>
>>>Thats fine. Just substitute "ballerina" for "figure" then. The clay is
>>>there all the time. The figure for some of the time. Both different
>>>things with different properties.
>>
>> But the representational information structures of "ballerina" and
>> "figure" are not on the table. They are in the personal virtual realities
>> of the participating observers brains. Thus only a clay object is on the
>> table. I do not consider any attributes of that clay object as separate
>> objects.
>
>But the fact that you choose to believe there is a separation between the
>table, and the clay, is yet another representation you have placed on what
>you sense. The fact that you call it a "clay object" is no different than
>calling it a "clay ballerina".
>
>There is physical stuff out there in front of you with lots of properties -
>most of which you can't even begin to sense (like the microscopic viruses
>on and in the clay). How your brain takes the sensory data it is receiving
>and transforms it into the perception of the "clay object" as "sitting on"
>a "table" is all a function of what the brain is doing with the sensory
>information is is receiving, and not what is actually in front of you.
>
>There is no clear distinction between nouns and verbs except in how we use
>them in speech. The brain simply has the power to recognize and classify
>recurring patterns in the sensory streams and these recurring sensory
>patterns are the "objects" we sense in the world. How the brain will parse
>the sensory data is what creates our perception of our sensory environment
>being filled with objects.
>
>If you take the human out of the picture, you take with him the way he
>parsed the sensory stream into objects - so in that sense, you remove all
>our "perception" of objects from the picture when you remove the human.
>But the matter that makes up the clay and the table is still there, and
>it's inherent properties are still there, even if you don't have a brain at
>work recognizing them.
>
>Most of how the brain parses sensory data into objects is controlled not by
>socially imposed standards, but in the basic characteristics of the objects
>themselves. In this regard, it's valid to argue the "objects" are there
>even without the human, because the characteristics that make them look
>like objects, are there whether we are there to classify them or not. A
>straight line is straight whether we are there to look at it or not. A
>lump of clay has persistence to it whether we are there to notice its
>persistence or not, etc.

Very good! I shall consider your assertions further.
Our evolution has produced a few legacies, a few of those
constrain us to folk lore perceptions. This might be contention
between paradigms.

--
Frederick Martin McNeill
Poway, California, United States of America
mmcneill@fuzzysys.com
******************************************
"The institution of the family is decisive in determining not only if a person has the capacity to love another individual but in the larger social sense whether he is capable of loving his fellow men collectively. The whole of society rests on this foundation for stability, understanding and social peace."
- Daniel Patrick Moynihan
"Why is there something rather than nothing?"
- Leibniz (1697 essay “On the Ultimate Origin of Things”)
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