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Re: Reply to comments on Strawson         


Author: Burdock Root
Date: Jul 28, 2008 09:19

Publius wrote:

Burdock Root wrote:
>>> make was that while it is predictable theoretically under what
>>> circumstances systems experiencing subjective states will appear, no
>>> theory will be able to predict the "qualitative aspect"...
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Re: Reply to comments on Strawson         


Author: Publius
Date: Jul 28, 2008 14:02

"andy-k" wrote in
news:ySHik.25957$8_2.18538@newsfe08.ams2:
>> (All of the CR is a hypothesis regarding the workings of the UR. But
>> we can't validate that hypothesis, or any element of it, by comparing
>> it to the UR. We can only validate it by seeing how well it predicts
>> phenomena within the ER. To the extent to succeeds at this, we accept
>> it as a stand-in for the unknowable UR.)
> You seem to be saying that the UR is a product of the CR, but
> according to the CR the CR is a product of the UR, in which case we
> still have a chicken-and-egg scenario.

No. As I said earlier, the UR is not a component of CR. It is an *a priori*
posit which invites and enables construction of a CR (a causal explanation
of the ER). That posit allows us to escape solipsism and supplies the CR
with a metaphysical foundation. The posit asserts, "Something X exists
which is the cause of my existence and experience." That X is the UR. We
know and may say nothing more about it than what is asserted in that posit.
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Re: Reply to comments on Strawson         


Date: Jul 28, 2008 16:02

Publius wrote:
> "andy-k" wrote:
>> Publius wrote:
>>> (All of the CR is a hypothesis regarding the workings of the UR. But
>>> we can't validate that hypothesis, or any element of it, by
>>> comparing it to the UR. We can only validate it by seeing how well
>>> it predicts phenomena within the ER. To the extent to succeeds at
>>> this, we accept it as a stand-in for the unknowable UR.)
>
>> You seem to be saying that the UR is a product of the CR, but
>> according to the CR the CR is a product of the UR, in which case we
>> still have a chicken-and-egg scenario.
>
> No. As I said earlier, the UR is not a component of CR. It is an *a
> priori* posit which invites and enables construction of a CR (a
> causal explanation of the ER).

I don't understand how there can be a *posit* (a_priori or a_posteriori)
that is not a component of the CR.
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Re: Reply to comments on Strawson         


Author: Publius
Date: Jul 29, 2008 13:56

Burdock Root operamail.com> wrote in news:ac0cb0a0-43cb-453a-
8ea8-a86fe754d605@d77g2000hsb.googlegroups.com:
> In the glossary he provides on his home page site, Koch adds in his
> definition of Qualia: "I argue that qualia symbolize, in a compact
> manner, the vast amount of explicit and implicit information that is
> contained in the penumbra of the winning coalition sufficient for one
> particular conscious percept."

That is a bit vague ("penumbra"?), but I agree in substance. The
mysterians, of course, will want to know how a physical system manages
to "symbolize" that information in that particular manner ("Why doesn't
all this symbolizing go on "in the dark?"). They're entitled to some
kind of answer.
>> As I mentioned in my last post to Andy, we reserve the term
>> "fundamental" for properties or forces which are, as you indicate,
>> ubiquitous --- which play an explanatory role in a wide variety of
>> phenomena. I.e., we don't want to posit an ubiqitous property unless
>> its manifestations are ubiquitous. Consciousness
>> (of the empirical sort we wish to explain) is a phenomenon
>> encountered only in a small class of complex systems.
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Re: Reply to comments on Strawson         


Author: Publius
Date: Jul 29, 2008 21:55

"andy-k" wrote in
news:sesjk.59192$Eo3.17083@newsfe14.ams2:
> I don't understand how there can be a *posit* (a_priori or
> a_posteriori) that is not a component of the CR.

You may think of the posit as a component of the CR if you wish. I
prefer to think of it as a metaphysical precondition for a CR. But what
is posited --- the UR --- is the existence of something independent of
the ER, while the CR is understood to be a construct within the ER.
>> The posit asserts, "Something X exists which is the cause of my
>> existence and experience." That X is the UR. We know and may say
>> nothing more about it than what is asserted in that posit.
> If this posit does not admit of prediction and testability then
> doesn't it fail your criteria for acceptance on the same grounds as
> does panpsychism?

It is tested whenever any construct within the CR is tested (just as the
axioms of any deductive system are tested whenever any theorem deriving
from them is proved).
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Re: Reply to comments on Strawson         


Date: Jul 30, 2008 14:47

Publius wrote:
> "andy-k" wrote:
>> I don't understand how there can be a *posit* (a_priori or
>> a_posteriori) that is not a component of the CR.
>
> You may think of the posit as a component of the CR if you wish. I
> prefer to think of it as a metaphysical precondition for a CR. But
> what is posited --- the UR --- is the existence of something
> independent of the ER, while the CR is understood to be a construct
> within the ER.

But your posit (of a metaphysical precondition for a CR) is a component
of the CR too, and so we still have a chicken-and-egg scenario.
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Re: Reply to comments on Strawson         


Author: S T O R A G E
Date: Jul 31, 2008 13:46

This is "Burdock Root". Due to technical difficulties with Google
Groups, I'm having to borrow someone else's nic on this contraption, as
it provides usenet as part of the service. Thus the "storage" in the
name; that's all they normally use this secondary account for nowadays.
Extremely irritating and time consuming, because this system doesn't
automatically quote the previous post, with markers. I hope it at least
preserves the double spacings below when it appears, otherwise it'll
truly be a mess.

BR: In the glossary he provides on his home page site, Koch adds in his
definition of Qualia: "I argue that qualia symbolize, in a compact
manner, the vast amount of explicit and implicit information that is
contained in the penumbra of the winning coalition sufficient for one
particular conscious percept."

Publius: That is a bit vague ("penumbra"?), but I agree in substance.

BR: "Penumbra" should be defined in the same glossary. Time I finally
posted a link: http://www.klab.caltech.edu/~koch/glossary.html
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Re: Reply to comments on Strawson         


Author: Publius
Date: Jul 31, 2008 20:28

other-roads@webtv.net (S T O R A G E) wrote in news:3268-489224A8-426
@storefull-3151.bay.webtv.net:

Yikes, that post must have been a bear to put together. I'll try to
respond to the main points.
> Publius: The mysterians, of course, will want to know how a physical
> system manages to "symbolize" that information in that particular
> manner "Why doesn't all this symbolizing go on "in the dark?").
> They're entitled to some kind of answer.
> BR: But no one can posit anything naughty like "pan-symbolism" as an
> answer, right? That would be like saying that gravity existed before
> hydroelectric dams needed it.

It is more like trying to explain light by saying there is light (or
perhaps "proto-light") in all things, which just happens to be released
sometimes, from certain things but not others, without explaining what
distinguishes those things from others, or what is required to
"release" it. That would be a pseudo-explanation which is irrefutable in
principle, and which answers none of the substantive questions we would
have about light. It is an explanation on the same order as "goddidit."
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Re: Reply to comments on Strawson         


Author: S T O R A G E
Date: Aug 1, 2008 09:33

"Burdock Root" here, wrapping up Part 2 of the last post:

Publius: Almost all complex systems exhibit properties which their
components do not exhibit and which could not be predicted from the
known properties of their components. A DNA molecule, and a few other
complex molecules, have the property of being able to duplicate
themselves. Atoms of carbon, nitrogen, hydrogen, et al, do not.

BR: But this is not a radical type of novelty. Activity / behavior,
composites, and systemic-like relations between objects / regions in
public space was the case beforehand. IOW, explainable with what already
was; mundane emergence.

Publius: Atmospheres exhibit such phenomena as hurricanes, tornados,
jetstreams, which molecules of nitrogen and oxygen do not.

BR: But these are not radical novelties. Activity / behavior,
composites, and systemic-like relations between objects / regions in
public space was the case beforehand.

Publius: Were we not already familiar with those emergent phenomena, we
could never have predicted them, knowing only the elementary properties
of their constituents, because they occur in only a few of the
infinitely many possible combinations of those constituents.
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Re: Reply to comments on Strawson         


Date: Aug 1, 2008 11:11

S T O R A G E wrote:
> "Burdock Root" here, wrapping up Part 2 of the last post:
> BR: Again, I don't remember which of the three of us first got onto
> this bandwagon of a philosophical theory being subjected to scientific
> critieria, or being treated as if it is at the stage of being a
> scientific hypothesis / theory wannabe. I have repeatedly strayed into
> that myself as the result of prior comments sort of inviting me to
> venture into that vein. The arguments for and against panpsychism are
> there in both online Encyclopedias of Philosophy, and I don't see any
> knock-down blow from opponents preventing it from being a possibility
> as with many other philosophical views. As the article on IEP
> concluded in one section: "The viability of panpsychism is no longer
> really in...
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