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Author: AkashAkash Date: Feb 14, 2008 04:14
All knowledge is relative, and its idea is illustrated by that of a
ceremony lasting twelve days.
There is an impulse to action, and a discussion within us as to its
pros and cons; and when we decide to act in a certain manner, it means
that the balance of judgement is on that side. There is an element of
time in action; and the impulse in connection with certain religious
and virtuous actions is irresistible. While each action has its own
cause and a separate method of performance, a combination of a number
of actions shows how all kinds of actions are mixed together in life.
A further elaboration on the subject maybe read at:
http://www.narachphilosophy.com/the_law_of_action_need_of_knowledge_action_and_time...
(You may click on the link above or type the complete URL address into
your browser)
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Author: John JonesJohn Jones Date: Feb 14, 2008 12:08
Akash wrote:
> All knowledge is relative, and its idea is illustrated by that of a
> ceremony lasting twelve days.
>
> There is an impulse to action, and a discussion within us as to its
> pros and cons; and when we decide to act in a certain manner, it means
> that the balance of judgement is on that side. There is an element of
> time in action; and the impulse in connection with certain religious
> and virtuous actions is irresistible. While each action has its own
> cause and a separate method of performance, a combination of a number
> of actions shows how all kinds of actions are mixed together in life.
>
> A further elaboration on the subject maybe read at:
>
> http://www.narachphilosophy.com/the_law_of_action_need_of_knowledge_action_and_time...
>
> (You may click on the link...
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Author: THE BORGTHE BORG Date: Feb 15, 2008 15:04
"John Jones" aol.com> wrote in message
news:fp2736$n94$1@aioe.org...
> Akash wrote:
>> All knowledge is relative, and its idea is illustrated by that of a
>> ceremony lasting twelve days.
>>
>> There is an impulse to action, and a discussion within us as to its
>> pros and cons; and when we decide to act in a certain manner, it means
>> that the balance of judgement is on that side. There is an element of
>> time in action; and the impulse in connection with certain religious
>> and virtuous actions is irresistible. While each action has its own
>> cause and a separate method of performance, a combination of a number
>> of actions shows how all kinds of actions are mixed together in life.
>>
>> A further elaboration on the subject maybe read at:
>>
>> http://www.narachphilosophy.com/the_law_of_action_need_of_knowledge_action_and_time...
>>
>> (You may click on the link above or type the complete URL address into
>> your browser) ...
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Author: MarshallMarshall Date: Feb 15, 2008 22:31
On Feb 14, 12:08 pm, John Jones aol.com> wrote:
>
> Today, I, Akash, Vedic proselyte, with arms akimbo, and hands flailing
> wildly, spliced and splined the air with a white and purple striped
> four-legged monster before finally settling down with my Vedas and
> umbrella'd cocktail in my new deckchair.
I don't see how it's possible to flail the hands wildly if one's arms
are akimbo. And now that you mention it, I don't see how one could
splice and spline the air with any kind of monster while in that
position,
let alone a white and purple striped four legged one.
Is this what they call "poetic license?"
Marshall
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Author: herbzetherbzet Date: Feb 16, 2008 13:24
Marshall wrote:
>
> On Feb 14, 12:08 pm, John Jones aol.com> wrote:
>>
>> Today, I, Akash, Vedic proselyte, with arms akimbo, and hands flailing
>> wildly, spliced and splined the air with a white and purple striped
>> four-legged monster before finally settling down with my Vedas and
>> umbrella'd cocktail in my new deckchair.
>
> I don't see how it's possible to flail the hands wildly if one's arms
> are akimbo. And now that you mention it, I don't see how one could
> splice and spline the air with any kind of monster while in that
> position,
> let alone a white and purple striped four legged one.
>
> Is this what they call "poetic license?"
>
> Marshall
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