Re: I believe in God again
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Re: I believe in God again         

Group: alt.philosophy · Group Profile
Author: Justintruth
Date: Jul 7, 2007 01:17

On Jul 6, 9:10 pm, j.wilki...@uq.edu.au (John Wilkins) wrote:
> rev.goetz yahoo.com> wrote:
>> On Jul 5, 3:53 am, j.wilki...@uq.edu.au (John Wilkins) wrote:
>>> rev.goetz yahoo.com> wrote:
>>>> On Jul 4, 1:51 am, j.wilki...@uq.edu.au (John Wilkins) wrote:
>>>>> rev.goetzyahoo.com> wrote:
>>>>>> On Jun 28, 8:03 pm, j.wilki...@uq.edu.au (John Wilkins) wrote:
>>>>>>>rev.goetzyahoo.com> wrote:
>>>>>>>> On Jun 28, 6:05 am, j.wilki...@uq.edu.au (John Wilkins) wrote:
>>>>>>>>>rev.goetzyahoo.com> wrote:
>>>>>>>>>> On Jun 26, 8:10 pm, j.wilki...@uq.edu.au (John Wilkins) wrote:
>>>>>>>>>>>rev.goetzyahoo.com> wrote:
>>>>>>>>>>>> On Jun 26, 2:22 am, j.wilki...@uq.edu.au (John
> Wilkins) wrote:
>>>>>>>>>>>>> Average Joe comcast.net> wrote:
>>>>>>>>>>>>>> On Mon, 25 Jun 2007 22:42:47 -0700, Don Stockbauer
> wrote:
>
>>>>>>>>>>>>>>> Humans have free will.
>
>>>>>>>>>>>>>> I believe all life has free will, plants are not alive
>>>>>>>>>>>>>> they are just animated, neither has free domain, only
>>>>>>>>>>>>>> God has free domain
>
>>>>>>>>>>>>> Everything, including God if he exists, is forced to act
>>>>>>>>>>>>> according to its nature.
>
>>>>>>>>>>>> Are you backsliding into extreme determinism? All freewill
>>>>>>>>>>>> agents act within the limits of their nature, but there is
>>>>>>>>>>>> still freedom within those limits.
>
>>>>>>>>>>> I'm not backsliding. I always was, in this sense, an
>>>>>>>>>>> "extreme" determinist (as a compatibilist, I think that
>>>>>>>>>>> *moral* senses of "free will" are compatible with all our
>>>>>>>>>>> acts being determined). In any case, God has no free will in
>>>>>>>>>>> the determinist sense.
>
>>>>>>>>>> Since I have little free time these days, I will have to drag
>>>>>>>>>> this out into small pieces over an *undetermined* period of
>>>>>>>>>> time.
>
>>>>>>>>>> First of all, are you back to believing that all physical
>>>>>>>>>> events are determined?
>
>>>>>>>>> I don't know at the quantum level, but at the level of
>>>>>>>>> biology, yes.
>
>>>>>>>> Are you saying that there is no randomness in random genetic drift
>>>>>>>> <www.talkorigins.org/faqs/genetic-drift.html> or anything else in
>>>>>>>> biology?
>
>>>>>>> Yes. Every event is causally fully determined (in macro-physical
>>>>>>> terms_. Of course, that doesn't mean that there is no randomness in
>>>>>>> the equations or in drift - just because something is physically
>>>>>>> determined doesn't mean it is biologically determined. There's a
>>>>>>> physical cause, for example, of every mutation. But it isn't
>>>>>>> biologically caused as such - that is extraneous to biology and not
>>>>>>> predictable from it.
>
>>>>>> Does this mean that the outcome of all computer pseudo-simulations of
>>>>>> randomness are deterministic?
>
>>>>> Absolutely. They are referred to as pseudorandom numbers for exactly
>>>>> that reason. They have patterns.
>
>>>> Wow. So pseudorandom numbers have pseudorandom distributions. And
>>>> these distributions are predictable. And this proves that pseudorandom
>>>> computer programs are determinstic.
>
>>> Of course it does. Did you imagine that there was a quantum particle
>>> source in a computer? It's [pretty close approximation of] a universal
>>> turing machine, so of *course* it is deterministic.
>
>> My point is that predictability of a distribution has nothing to do
>> with the predictability or particular events, other than the
>> probability of a particular outcome of a particular event. And I will
>> add that when indeterminate events build upon each other, then we can
>> have an unlimited number of possible outcomes. And I do not see how
>> this can work with any concept of determinism.
>
> Each call to rand() or its equivalent runs a deterministic algorithm
> (which I saw last night on the TV news spelled "algorithum"!). Because
> it is deterministic, the distribution of these pseudorandom outputs ins
> not actually random. One way they taught us to get around this was to
> "seed" the algorithm with a key press - the stochasticity of these
> physical events was enough to avoid the problems of pseudorandomness.
>
> If rand() truly was random in its output, then the processes that
> generated each value would be nondeterminate.
>
>
>
>>>> I think that we need to distinguish that predictable distributions
>>>> have nothing to do with predictable outcomes of a specific event.
>
>>> That wasn't what you asked. Each aprticular event is computible, and so
>>> it is deterministic. You seem to be confusing chaotic with random.
>
>> Please explain as if you were teaching a freshman class.
>
> You asked if the outcomes of pseudosimulations of randomness were
> deterministic. I gathered you were asking if that meant that each and
> all outputs from that processes were deterministic. They certainly are.
> Their "randomness" is relative to our knowledge of the inputs and
> outputs, not to their being determined by a turing computation.
>
> A lot of people think that the complexity of outputs must imply that
> there is something random, when what they seem to think is that the
> outcome is chaotic - something too hard to simply describe. But chaos in
> the mathematical sense is fully determined.
>
>
>
>>>>> I heard an *excellent* talk on randomness in evolution at the conference
>>>>> I just attended. He made the very clear point that there are at least
>>>>> four distinct interpretations of statistics in play.
>
>>>> And is one of them that all random events are actually deterministic?
>
>>> No. Why would it be, Jim?
>
>> I am attempting to follow you logic to its, well, logical conclusion.
>
>> snip
>
> I do not see how what I said implies that random events are
> deterministic. In fact I think that if we but had a full description of
> each event they would indeed be deterministic, no matter how random they
> seemed. In short, in a broad sense I deny randomness exists (we just do
> not have the math to describe subquantum determinacy yet).
>
> But in the context of *evolution*, which is very much a matter of
> macrolevel events, the "randomness" required is either a lack of
> correlation between mutation and functional requirement, as in classical
> selection, or it is some populational property like a distribution
> (which can be determined - in fact, as Gould once noted, distributions
> *are* a kind of determination. If they weren't, populations might have
> any old distribution). In the case of fitness there is also epistemic
> uncertainty versus expectations.
>
> --
> John S. Wilkins, Postdoctoral Research Fellow, Biohumanities Project
> University of Queensland - Blog: scienceblogs.com/evolvingthoughts
> "He used... sarcasm. He knew all the tricks, dramatic irony, metaphor,
> bathos, puns, parody, litotes and... satire. He was vicious."

My understanding is that the correct way to interpret this is to think
of the information that is required in a message to know the outcome.
For example if I am about to flip a coin and you know nothing of the
method that I am going to use to flip it, then the outcome of the flip
will be random even if the process of flipping has been mechanically
constrained to only yield heads. It would take a message of one bit
communicated to you in order for you to "determine" what the outcome
will be.

There is an inherent ambiguity in the meaning of the word "determine".
It can mean that I am able to state what will be and it can mean to
cause what will be. It is like when we say determine what color the
car is. In one case I go and look. In another I go and select a paint.

However, as you collect statistics (assuming I have a machine that
flips coins precisely yielding only heads) it becomes possible to
posit a "theory" about the flipping namely that it does not yield
tails. According to that theory you now "know" something and the
process is no longer ... at least if you believe the theory....
random. It would then take 0 bits to communicate the outcome (again
assuming the theory is correct - that becomes the role of the
"prediction". The output of the theory replaces the information you
would have needed. It informs you as to what the outcome will be). In
other words the theory you have come up with says that the process is
completely not random (deterministic) because if you believe the
theory you would not need any message at all to determine the outcome.
It will be, according to the theory, in fact a head. You would then be
able to "determine" in advance without a message what the machine
"determined". You would not even have to witness the flip.

It is of course possible that even after 1000000 heads that the theory
will be disproved as it was based on a statistical anomaly - meaning
that you never will really be able to determine with 100%% confidence
that in fact the machine is not random. After all... we really don't
know that the sun will rise tomorrow.

My understanding is that if you know enough about the rnd() function
that the output is not random in the sense that it is completely
predictable even if you have received no information about what the
next number will be. Technically its lack of randomness is based on a
predictive physical theory and its subtheories that constitude the
meaning of "a computer" and "a function" and "the rnd() function. It
is that physical theory that is where the "determinative-ness" of the
"machine" is derived.

It remains random in the limited sense that one can not easily
determine from its output a theory on which to base a conclusion about
what number will come next. Absent that theory you require information
to determine the outcome.

The interesting thing about quantum theory is that it does not
completely allow a prediction of the outcome and so it is called non-
deterministic. You can't "determine" the outcome from the theory - you
need some message with information in it - information only available
in the result of the experiment. That is why randomness and
probability is inherent in the theory. It turns out that at our size
the quantum effects are so small that the "deterministic" theorys can
be posited that will tell you the outcome with such reliability that
the result of all experiments of all history will "probably" not
invalidate the theory. Technically this means that the physical theory
with which you predict that the physical device executing the rnd()
function is deterministic is not correct according to modern physics
and there is some possibiliy that in fact it will fail to give the
predicted numbers and either give an incorrect number or even explode.

The statement "...we just do not have the math to describe subquantum
determinacy yet.." is incorrect if quantum theory is correct. The
problem is not a mathematics problem. It is the uncertainty principle
which, if it is valid, states that the there can never be an
experiment that will reveal a "subquantum determinacy". The quantum
theory states that there is no such thing as a subqantum determinacy.
In other words the the quantum theory states that physics is
inherently uncertain. The uncertainty principle is just the a
consequence of the wave particle duality. It is not a consequence of a
lack of mathematics. It is a question of the physics itself. If the
theory is correct then no amount of mathematics will result in a
deterministic theory. It will just result in more pure mathematics not
a new physics. What would be necessary to defeat quantum mechanics
would be a new physics, a new theory that does not have the wave
partical indeterminacy. It would require that we have a physical
theory that is for example a pure particle theory or something like
that.

So in a sense, a process that is nondeterministic can be approximately
determinstic in the sense that it would "probably" take more
experiment than can be done to invalidate a theory that predicts the
outcome. Likewise, a deterministic algoritm can result in approximate
randomness because the amount of experiments that it would take to
determine the algorithm is prohibitive. Try to derive the output of
the rnd() function emperically by just reading its result. Take the
first 999 numbers and try to predict the next.
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