Kater Moggin said:

This would imply that I considered that reply to be an option to be
chosen. I do not.

This is the author of Job's set-up. It is dispensed with, soon enough.

It is not a refusal, it is a fact.

Not so. It is not a question of rights, it is a fact that the creator
is not to be questioned. One reason this can be true, is that there is
no creator.

Not so, there is no demand; options are available.

The creator does not "will for good or evil", in Job. It only wills.
Good or evil is assigned by man.

The end of Job is spoiled by his being given good times. The end of
Candide is better. I have my own favorite version:

"What Took You So Long?"
From What Took You So Long? An Assortment of Life's Everyday Ironies,
Sheldon Kopp, photographs by Claire Flanders, Science and Behavior
Books, Palo Alto, CA, 1979.
Introduction
We are all tempted to try to understand the seemingly senseless
suffering that life provides for each of us. People have always
searched for ways to overcome their helplessness. Long before Buddha
was enlightened or Christ crucified and resurrected, ordinary men and
women already struggled to free themselves from this wheel of sorrows,
to reach a place beyond this vale of tears.
In India, old, old stories still are told of a Hindu holy man named
Narada who devoted his life to attaining the spiritual liberation of
Nirvana. Tied to the slowly turning wheel of Samsara, he had been
trapped too long in the unending cycle of birth, life, death, and
rebirth. He wanted only to free himself from attachment to Maya, the
illusion that is life, so that at last he might be released from the
bondage of everyday existence.
In seeking Nirvana, Narada chose Bhakti-Yoga as his personal path. He
had set himself a difficult task, but there is no easy way to attain
Nirvana. In order to find union with God, Narada went to live simply
and alone on a mountaintop where he could devote himself to
uninterrupted meditation on the Divine Being. After years of austere
and reverent concentration, the holy man had attained so high a level
of spiritual liberation that he invited the fond attention of one of
the three aspects of the Universal Lord.
And so it was that one day in that remote and barren hermitage, before
the dedicated old man's eyes there appeared the object of his
devotion, Vishnu, the Preserver and Sustainer of the Universe.
Delighted with Narada's fulfillment of his many vows, Vishnu said to
him: "I have come to grant you a boon. Ask of me whatever you wish and
it will be yours."
Joyfully, Narada replied: "O Lord, if you are so pleased with me,
there is one favor I would ask. I would like you to explain to me the
secret of the power of Maya, the illusion by which at the same time
you both reveal and conceal the nature of the universe."
Vishnu responded more gravely: "Good Narada, other holy men before you
have asked to be granted that same boon. Believe me, it never works
out very well. What would you do with comprehension of my Maya anyway?
Why not ask for something else? You can have anything you like."
But Narada insisted that nothing would do but that he should come to
learn the power of Maya so that he would forever after understand the
secret of how attachment to illusion creates needless suffering.
"Very well, then," answered Vishnu, "have it your own way." An
ambiguous smile played along his beautifully curved lips. "Come with
me to the place where you will learn the power of Maya."
Together they left the pleasant coolness of the sheltering hermitage
roof, descended the steep wooded slope, and headed out beyond the
valley. Under a mercilessly scorching sun, Vishnu led Narada across a
barren stretch of desert. It was many hours before they came to a
place of shade. Vishnu stretched out on a cool spot on the sand,
saying: "It is here that you will learn the power of Maya."
Narada was about to sit at the Lord's feet to be instructed when
Vishnu said: "I am so thirsty. Before we begin, I would like you to
take this cup and go fetch me some cool water."
Always ready to serve his master, Narada took the empty cup and went
off over a rise in search of water. Just beyond that dune,
unexpectedly the holy man came upon a fertile valley. At the near edge
of the abundantly cultivated fields was a small tree-shaded cottage.
Beside it was a well. Delighted at his good fortune, Narada knocked at
the cottage door to ask permission to fill his cup from the well.
But the door was opened by a maiden so beautiful that the old man
immediately became enthralled. Lost in the enchantment of her eyes, he
stood there too dazed to remember why he had come to the cottage in
the first place.
But no matter. She seemed as taken with him as he with her. Inviting
him to enter with a voice so compelling that he could not refuse, the
maiden made him welcome. Introducing him to the rest of her family,
she insisted that he stay for dinner. Though he had just arrived as a
stranger, Narada soon felt as if he were at home among good and
trusted friends. Easily transformed from unbidden visitor to
house-guest, he stayed on as one comfortable day followed the next.
Inevitably, the holy man and the maiden fell in love and after a time
they married.
Twelve years passed. When his wife's father died, Narada took over the
farm. The crops were more abundant each season, and during those years
three beautiful children were born to this loving couple. Narada had
everything that anyone might want. This was the happiest time of his
entire life.
The twelfth year turned out to be a time of natural disasters. An
extraordinarily violent rainy season resulted in flooding that
destroyed the crops and swept away the thatched huts. One night the
farm-hands fled. The next morning the torrents rose until even the
high ground of Narada's own cottage had to be abandoned.
Their youngest child perched on his shoulder, one hand supporting his
wife while with the other he led his two older children, Narada waded
out into the swirling thigh-high waters. Losing his footing in the
slippery mud, he lurched forward, pitching the smallest child from his
shoulder headlong into the swelling stream. In a desperate grab to try
to save the baby, Narada released his hold on his wife and their other
children. The baby was swept away in the rushing waters, and the
others along with him.
None could be saved. All were gone. How could it be? Narada had been
the happiest of men. He had had a lovely wife and three wonderful
children. Now all were drowned. He had become the most successful
farmer in the whole valley, and now the crops were gone as were his
friends and his home.
Weeping in bewilderment and feeling more sorrow than he had
experienced in all of his life, Narada stood dazedly midst the waters
swirling up above his knees. Alone and devastated, he knew that
everything and everyone he cared about were lost to him forever.
And then all at once the swirling currents were gone. Looking down at
the dry sand beneath his feet, Narada saw that the only water that
remained filled a small cup that unaccountably appeared in his hand.
He was startled to hear a familiar voice. Looking up, just ahead of
him he saw Vishnu stretched out in a shady spot on this barren desert.
Smiling serenely, Vishnu asked teasingly: "Sweet Narada, what took you
so long?"