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Author: The Ghost Town HeraldThe Ghost Town Herald Date: Jul 17, 2007 17:49
There's no such thing as a "consciousness meter," so how would we ever
know if rocks, or plants, or other animals tingle with the spark of
spirit? Philosopher de Quincey tells a story of one student who could
not accept the possibility that rocks may be nonconscious. He points
out that science aims to tell us about the actual world, while
philosophy explores possible worlds.......
http://www.noetic.org/publications/shift/issue1/s1_cdeq.pdf
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sci-Cognitive (usenet group). Read and post at:
http://groups.google.com/group/sci.cognitive OR news:sci.cognitive OR
http://news-reader.org/sci.misc/
Cognitive Science is an interdisciplinary field that includes
philosophy, neuroscience, psychology, computer science, linguistics,
biology, information science, anthropology, physics.
=John Searle= "As recently as a hundred years ago, the central
question was still about knowledge [epistemology]. But now, the center
of philosophical debate is philosophy of mind."
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Author: Mark EarnestMark Earnest Date: Jul 17, 2007 18:56
> There's no such thing as a "consciousness meter," so how would we ever
> know if rocks, or plants, or other animals tingle with the spark of
> spirit?
The great philosopher Jesus proclaimed:
If you shut up their mouths, the stones would cry out.
Sure stones are conscious.
What happens when you bust them up then?
They become the previous rock's children.
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Author: Michael GordgeMichael Gordge Date: Jul 20, 2007 14:20
On Jul 20, 6:05 pm, chazwin yahoo.com> wrote:
> This question shows a mis-understanding consciousness. Consciousness
> is what we do with our senses and our experiences.
> A thing (even a human) born with no senses has no consciousness.
> Just what would a rock be conscious of?
> What would a glass of water be aware of?
So what are you *sensing* - what are your senses *aware* of, when you
claim there is such a thing in sensory reality as:
"the greater good"?
MG
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Author: David SweeneyDavid Sweeney Date: Jul 20, 2007 18:06
>> Personally, I would say rocks are not conscious because they have neither
>> sense organs nor a brain. If you don't have sense organs, how can you
>> gather
>> information about the outside world? If you don't have a brain, how can
>> you
>> process information, form thoughts, etc?
>
> How do you define a 'sense organ'? Or 'processing information'? Rocks
> are not somehow isolated from the rest of the universe, and when the
> environment changes, that information may be translated into a change
> within the rock. After all, geologists delve into the memories of
> rocks like psychologists do with humans.
>
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Author: WordsmithWordsmith Date: Jul 20, 2007 23:37
On Jul 19, 7:49 am, Sir Frederick fuzzysys.com> wrote:
> On Tue, 17 Jul 2007 17:49:10 -0700, The Ghost Town Herald draze.com> wrote:
>
>>There's no such thing as a "consciousness meter," so how would we ever
>>know if rocks, or plants, or other animals tingle with the spark of
>>spirit? Philosopher de Quincey tells a story of one student who could
>>not accept the possibility that rocks may be nonconscious. He points
>>out that science aims to tell us about the actual world, while
>>philosophy explores possible worlds.......
>> http://www.noetic.org/publications/shift/issue1/s1_cdeq.pdf
>
> Do rocks deceive?
> Do rocks practice false folk lore theories about brain function?
> Do rocks have brains?
> Do rocks experience qualia such as "consciousness"?
> Do rocks experience...
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Author: ArtArt Date: Jul 21, 2007 08:00
On Sat, 21 Jul 2007 02:06:17 +0100, "David Sweeney"
btinternet.com> wrote:
>
>>> Personally, I would say rocks are not conscious because they have neither
>>> sense organs nor a brain. If you don't have sense organs, how can you
>>> gather
>>> information about the outside world...
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Date: Jul 22, 2007 14:52
"Ed" wrote:
> Well, in a way there is a "consciousness meter". Or at least a way for
> humans to observe degrees of consciousness. We do it all the time.
> Doctors make judgements not only of whether patients are conscious but
> how conscious they are particularly anaesthetists. If consciousness were
> not an obsevable phenomonon there wouldn't be so much discussion of it.
I think you highlight a problem with language Ed. There are many ways that
the word 'consciousness' is used, and the medical use of the word is one way
that is clearly an observable phenomenon, but it isn't the use that is at
issue here. The word is being used here to say that there's a subjective
perspective upon a world that is entirely private
-- I don't have access to
anybody else's subjective perspective, and they don't have access to mine.
That being the case, 'consciousness' in this sense is certainly *not* an
observable phenomenon. Indeed, it is only a conviction, rather than an
observation, that other people have 'consciousness' at all. Additionally,
it is only a conviction that there is anything that *doesn't* have it.
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Author: David SweeneyDavid Sweeney Date: Jul 22, 2007 20:31
>
> In my view, fundamental (primary) and universal perceptive means have
> nothing to do with the five senses of humans. Humans do have access to
> primary perceptive means in addition to the the five physical senses.
> These various primary means are referred to as ESP or Extra Sensory
> Perception. People who are particularly sensitive to ESP are called
> "psychics".
>
> It seems to me that humans once placed high value on ESP and
> probably used such primary perception for survival needs. For
> example, Australian Aborigines would gather in groups for their
> "dream time" where water sources were sought via primary
> perception. The next morning the tribe would go trotting off
> 100 miles to a agreed upon location. Once human
> societies became agrarian, primary perception lost some
> survival value. Today, so far as I know, primary perception
> is used by and has value to governments (spying on other
> nations) and to police departments which use "psychics"
> to help track down criminal suspects.
> ...
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Author: ArtArt Date: Jul 23, 2007 04:43
On Mon, 23 Jul 2007 04:31:09 +0100, "David Sweeney"
btinternet.com> wrote:
>> In my view, fundamental (primary) and universal perceptive means have
>> nothing to do with the five senses of humans. Humans do have access to
>> primary perceptive means in addition to the the five...
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