Cutting Through 10: Six Realms
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Cutting Through 10: Six Realms         


Author: Monkey Mind
Date: Feb 13, 2008 14:28

Chapter summary:

Trungpa takes us on a tour of Buddhist cosmology

the hell realms - pain and torture
the realms of the hungry ghosts - insatiable desire
the animal realm - survival, procreation
the human realm - potential for awakening
the realm of the fighting gods/titans - too ambitious for awakening
the divine realms - too blissful for awakening

His presentation is more geared towards a western, "psychological"
understanding: mind-states an individual can experience.

He also touches on the formless dhyanas (infinite space, infinite
consciousness, nothingness, and neither perception nor
non-perception). These high meditative attainments can be very
enticing to the ego, inflating it to boundless proportions. These
states can be mistaken for Nirvana, but they are still dualistic,
there is still "other", and the ego is using them for self-assertion.

Also, from these heights, the only way goes down, and Trungpa
illustrates the entire descent back into the hells.
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2 Comments
Re: Cutting Through 10: Six Realms         


Author: Monkey Mind
Date: Feb 20, 2008 04:25

monkeymind@hactrn.ch (Monkey Mind) writes:
> Chapter summary:
>
> Trungpa takes us on a tour of Buddhist cosmology
>
> the hell realms - pain and torture
> the realms of the hungry ghosts - insatiable desire
> the animal realm - survival, procreation...
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Re: Cutting Through 10: Six Realms         


Author: Tom
Date: Feb 20, 2008 09:57

"Monkey Mind" wrote in message
news:fph67t$3an$1@registered.motzarella.org...
>
> The six realms are in Buddhism connected to the doctrine of "dependent
> arising", the cascade of conditions leading from ignorance to
> suffering. Birth (into one of the realms) is the next-to-last link,
> right before suffering. In Theravada Buddhism, it is taught that the
> first stage of awakening, called stream entry, entails a clear
> understanding of the concept of dependent arising, among other things.
>
> The tree of lifehas been compared to the stages of enlightenment,
> because both can be seen as models of spiritual development. Do
> magickal traditions contain a model of the arising and ceasing of
> phenomena analogous to dependent arising?
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