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dostaan-i-giraamii, aadaab 'arz hai

uTTho ahl-i-vatan ke dost bano

baiThe be-fikr kyaa ho ham-vatan-o
uTTho ahl-i-vatan ke dost bano

mard ho to kisii ke kaam aa'o
varnah khaa'o, piyo, chale jaa'o

jab ko'ii zindagii kaa lutf uThaa'o
dil ko dukh bhaa'iyoN ke yaad dilaa'o

khaanaa khaa'o to jii meN tum sharmaa'o
ThaNDaa paanii piyo to ashk bahaa'o

kitne bhaa'ii haiN tumhaare naa-daar
zindagii se hai jin kaa dil bezaar

pahno to pahle bhaa'iyoN ko pahnaa'o
kih hai utran tumhaarii jin kaa banaa'o

ek Daalii ke sab haiN barg-o-samar
hai ko'ii un meN KHushk ko'ii tar

jaagne vaalo! GhaafiloN ko jagaa'o
tairne vaalo! DuubtoN ko tiraa'o

On Dec 18, 1:58 am, "B.G.M." yahoo.com> wrote:

shukriyah janaab-i-B.G.M Sahib, lekin, yih shi'r pahlii hii posT meN
darj hai!:)

Naseer

Haaziriin-i-maHfil, aadaab.

merii taraf se aap sab ko Christmas awr aane vaalaa nayaa saal
mubaarak ho. merii du'aa hai kih saal-i-aa'indah saarii dunyaa ke liye
KhusiyoN kaa payaam-bar, aashtii-o-sulH kaa farishtah awr KHush-Haalii
kaa devtaa saabit ho!!

nek tamannaa'oN ke saath,
Naseer

Haaziriin-i-maHfil, aadaab.

merii taraf se aap sab ko Christmas awr aane vaalaa nayaa saal
mubaarak ho. merii du'aa hai kih saal-i-aa'indah saarii dunyaa ke liye
KhusiyoN kaa payaam-bar, aashtii-o-sulH kaa farishtah awr KHush-Haalii
kaa devtaa saabit ho!!

nek tamannaa'oN ke saath,
Naseer

Zafar wrote:

Interesting (as usual) discussion. My own opinion is closer to Jamil
saahib's as far as the mapping of this sh'er to Heisenberg's Principle
goes: for the mapping to be meaningful, the ma'ashooq *has to be* the
observer; after all, it is the ma'ashooq who is drawing the inference
(about the system being observed). The 'aashiq is the particle being
observed.

As regards the other matter -- does it really matter so much who is
looking at whom in the sh'er? More important, for the "scene" being
described in the sh'er to be meaningful, isn't it pretty much
imperative that BOTH must be looking at each other? Here's why:

It is obvious that the 'aashiq is looking at the ma'ashooq. There is
no other logical explanation for a sudden raunaq to spread itself on
the 'aashiq's face.

But it's also equally obvious that the ma'ashooq must be looking at
the 'aashiq. Were the ma'ashooq not observing the 'aashiq, it would
be quite impossible for the former to draw any kind of inference about
the latter's health

aaj Mir ki 198weeN barsi hai, so is mauqe par un ki aik Ghazal ke
kuchh ash'aar paish e Khidmat haiN:

dekhiye kab ho wisaal ab to lage hai Dar bahut
koft guzre hai firaaq e yaar meN ji par bahut

dil ki waisi hai Kharaabi kasrat e andoh se
jaise reh paRtaa hai dushman kaa kaheeN lashkar bahut

saKht kar ji kyoN k yak-baari kareN ham tark e shehr
in gali koochoN meN ham ne khaaye haiN patthar bahut

dekh roo e zard par mere bhi aansoo ki Dhalak
ai k too ne dekhi hai Ghaltaani e gauhar bahut

ham-nafas kyaa mujh ko too royaa kare hai roz o shab
reh gaye haiN mujh se koo e yaar meN mar kar bahut

kam mujhi se bolnaa kam aankh mujh par kholnaa
ab 'inaayat yaar ki rehti hai kuchh eedhar bahut

kyaa sabab hai ab makaaN par jo koyi paataa naheeN
Mir saahib aage to rehte the apne ghar bahut

This is one of my favourites.

Ishq mein tere kohe gham sar pe liya jo ho so ho
aesh-o nishaate zindagi chhoR diya jo ho so ho

Aql ke madrase se uth, ishq ke maikade mein aa
jaame fanaa bekhudi ab to piya jo ho so ho

hijr ki jo museebatein arz kiin uske rubaru
naazo adaa se muskura ke kehne lagaa jo ho so ho

hasti ke is saraab mein raat ki raat bas rahe
subhe adam huaa numoo, paaon uthaa jo ho so ho

No doubt I have some typos, please feel free to correct them

Farah