Pedophile Warning

The Vincentian Fathers who run Stanislaus Collage are dangerous pedophiles.
In the last 4 decades they have raped thousands of children.

Each night the Vincentian Fathers would take a small group of boys to their bedrooms and chant them off to sleep in the name of prayer.

Once the children were asleep the Vincentian Fathers raped them and made them rape each other.

Find out the full story at www.tor.id.au

order to
keep them to their duty, a thousand peculiar and painful observances, on
pain of death. Whence it is very astonishing that it has been constantly
preserved during many centuries by a people, rebellious and impatient as
this one was; while all other states have changed their laws from time to
time, although these were far more lenient.

The book which contains this law, the first of all, is itself the most
ancient book in the world, those of Homer, Hesiod, and others, being six or
seven hundred years later.

621. The creation of the deluge being past, and God no longer requiring to
destroy the world, nor to create it anew, nor to give such great signs of
Himself, He began to establish a people on the earth, purposely formed, who
were to last until the coming of the people whom the Messiah should fashion
by His spirit.

622. The creation of the world beginning to be distant, God provided a
single contemporary historian, and appointed a whole people as guardians of
this book, in order that this history might be the most authentic in the
world, and that all men might thereby learn a fact so necessary to know, and
which could only be known through that means.

is not wont to
neglect: in such a case, persons very much need a guide to lead them to
an understanding of what we are taught in the word of God concerning the
nature of grace, and to help them to apply it to themselves.

I have been much blamed and censured by many, that I should make it my
practice, when I have been satisfied concerning persons' good estate, to
signify it to them. This has been greatly misrepresented...

and
they ought to be believed.

John 7:40. Dispute among the Jews as among the Christians of to-day. Some
believed in Jesus Christ; others believed Him not, because of the prophecies
which said that He should be born in Bethlehem. They should have considered
more carefully whether He was not. For His miracles being convincing, they
should have been quite sure of these supposed contradictions of His teaching
to Scripture; and this obscurity did not excuse, but blinded them. Thus
those who refuse to believe in the miracles in the present day on account of
a supposed contradiction, which is unreal, are not excused.

The Pharisees said to the people, who believed in Him, because of His
miracles: "This people who knoweth not the law are cursed. But have any of
the rulers or of the Pharisees believed in him? For we know that out of
Galilee ariseth no prophet." Nicodemus answered: "Doth our law judge any man
before it hear him, and specially such a man who works such miracles"?

830. The prophecies were ambiguous; they are no longer so.

831. The five pr

religion as
atheism, which is its exact opposite. And thence they conclude that this
religion is not true, because they do not see that all things concur to the
establishment of this point, that God does not manifest Himself to men with
all the evidence which He could show.

But let them conclude what they will against deism, they will conclude
nothing against the Christian religion, which properly consists in the
mystery of the Redeemer, who, uniting in Himself the two natures, human and
divine, has redeemed men from the corruption of sin in order to reconcile
them in His divine person to God.

The Christian religion, then, teaches men these two truths; that there is a
God whom men can know, and that there is a corruption in their nature which
renders them unworthy of Him. It is equally important to men to know both
these points; and it is equally dangerous for man to know God without
knowing his own wretchedness, and to know his own wretchedness without
knowing the Redeemer who can free him from it. The knowledge of only one of
these points gives rise either to the pride of philosophers, who have known
God, and not their own wretchedness, or to the despair of atheists, who know
their own wretchedness, but not the Redeemer.

Have they found the
remedy for our ills? Is man's pride cured by placing him on an equality with
God? Have those who have made us equal to the brutes, or the Mohammedans who
have offered us earthly pleasures as the chief good even in eternity,
produced the remedy for our lusts? What religion, then, will teach us to
cure pride and lust? What religion will, in fact, teach us our good, our
duties, the weakness which turns us from them, the cause of this weakness,
the remedies which can cure it, and the means of obtaining these remedies?

All other religions have not been able to do so. Let us see what the wisdom
of God will do.

"Expect neither truth," she says, "nor consolation from men. I am she who
formed you, and who alone can teach you what you are. But you are now no
longer in the state in which I formed you. I created man holy, innocent,
perfect. I filled him with light and intelligence. I communicated to him my
glory and my wonders. The eye of man saw then the majesty of God. He was not
then in the darkness w

Ne convertantur
et sanem eos, et dimittantur eis peccata.174

780. Jesus Christ never condemned without hearing. To Judas: Amice, ad guid
venisti?[175] To him that had not on the wedding garment, the same.

781. The types of the completeness of the Redemption, as that the sun gives
light to all, indicate only completeness; but the types of exclusions, as of
the Jews elected to the exclusion of the Gentiles, indicate exclusion.

"Jesus Christ the Redeemer of all." Yes, for He has offered, like a man who
has ransomed all those who were willing to come to Him. If any die on the
way, it is their misfortune; but, so far as He was concerned, He offered
them redemption. That holds good in this example, where he who ransoms and
he who prevents death are two persons, but not of Jesus Christ, who does
both these things. No, for Jesus Christ, in the quality of Redeemer, is not
perhaps Master of all; and thus, in so far as it is in Him, He is the
Redeemer of all.

When it is said that Jesus Christ did not die for all, you take undue
advantage of a fault in men who at once apply this exception to themselves;
and is to favour despair, instead of turning them from it to favour hope.
For men thus accustom themselves in inward virtues by outward customs.

of the vanity of absent pleasures, cause inconstancy.

111. Inconstancy.--We think we are playing on ordinary organs when playing
upon man. Men are organs, it is true, but, odd, changeable, variable with
pipes not arranged in proper order. Those who only know how to play on
ordinary organs will not produce barmonies on these. We must know where are.

112. Inconstancy.--Things have different qualities, and the soul different
inclinations; for nothing is simple which is presented to the soul, and the
soul never presents itself simply to any object. Hence it comes that we weep
and laugh at the same thing.

113. Inconstancy and oddity.--To live only by work, and to rule over the
most powerful State in the world, are very opposite things. They are united
in the person of the great Sultan of the Turks.

114. Variety is as abundant as all tones of the voice, all ways of walking,
coughing, blowing the nose, sneezing. We distinguish vines by their fruit,
and call them the Condrien, the Desargues, and such and such a stock. Is
this all? Has a vine ever produced two bunches exactly the same, and has a
bunch two grapes alike, etc.?

people who are on
other accounts most considerable, are mostly, as I hope, truly pious,
and leading persons in the ways of religion. Those who were formerly
loose young persons, are generally, to all appearance, become true
lovers of God and Christ, and spiritual in their dispositions. I hope
that by far the greater part of persons in this town, above sixteen
years of age, are such as have the saving knowledge of Jesus Christ. By
what I have heard I suppose it is so in some other places, particularly
at Sunderland and South Hadley.

This has also appeared to be a very extraordinary dispensation, in that
the Spirit of God has so much extended not only His awakening, but
regenerating influences, both to elderly persons, and also to those who
are very young. It has been heretofore rarely heard of, that any were
converted past middle age; but now we have the same ground to think that
many such have at this time been savingly changed, as that others have
been so in more early years. I suppose there were upwards of fifty
persons converted in this town above forty years of age; more than
twenty of them above fifty; about ten of them above sixty; and two of
them above seventy years of age.

Himself for them; to be a victim without blemish, and Himself the
sacrificer, having to offer Himself, His body, and His blood, and yet to
offer bread and wine to God...

Ingrediens mundum.[154]

"Stone upon stone."

What preceded and what followed. All the Jews exist still and are wanderers.

767. Of all that is on earth, He partakes only of the sorrows, not of the
joys. He loves His neighbours, but His love does not confine itself within
these bounds, and overflows to His own enemies, and then to those of God.

768. Jesus Christ typified by Joseph, the beloved of his father, sent by his
father to see his brethren, etc., innocent, sold by his brethren for twenty
pieces of silver, and thereby becoming their lord, their saviour, the
saviour of strangers and the saviour of the world; which had not been but
for their plot to destroy him, their sale and their rejection of him.