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man is great in that he knows himself to be miserable.
A tree does not know itself to be miserable. It is then being miserable to
know oneself to be miserable; but it is also being great to know that one is
miserable.

398. All these same miseries prove man's greatness. They are the miseries of
a great lord, of a deposed king.

399. We are not miserable without feeling it. A ruined house is not
miserable. Man only is miserable. Ego vir videns.63

400. The greatness of man.--We have so great an idea of the soul of man that
we cannot endure being despised, or not being esteemed by any soul; and all
the happiness of men consists in this esteem.

401. Glory.--The brutes do not admire each other. A horse does not admire
his companion. Not that there is no rivalry between them in a race, but that
is of no consequence; for, when in the stable, the heaviest and most
ill-formed does not give up his oats to another, as men would have others do
to them. Their virtue is satisfied with itself.

402. The greatness of man even in his lust, to have known how to extract
from it a wonderful code, and to have drawn from it a picture of
benevolence.

no appetite. Others were
greatly moved to see what she underwent, and were filled with admiration
at her unexampled patience. At a time when she was striving in vain to
get down a little of something liquid, and was very much spent with it;
she looked upon her sister with a smile, saying, O sister, this is for
my good! At another time, when her sister was speaking of what she
underwent, she told her, that she lived a heaven upon ea

th for all that. She used sometimes to say to her sister, under her
extreme sufferings, It is good to be so! Her sister once asked her, why
she said so; why, says she, because God would have it so: it is best
that things should be as God would have them: it looks best to me. After
her confinement, as they were leading her from the bed to the door, she
seemed overcome by the sight of things abroad, as showing forth the
glory of the Being who had made them. As she lay on her death-bed, she
would often say these words, God is my friend! And once, looking upon
her sister with a smile, said, O sister, How good it is! How sweet and
comfortable it is to consider, and think of heavenly things! and used
this argument to persuade her sister to be much in such meditations.

and who, seeing a book, expect to find a man, are quite surprised to
find an author. Plus poetice quam humane locutus es.2 Those honour Nature
well who teach that she can speak on everything, even on theology.

30. We only consult the ear because the heart is wanting. The rule is
uprightness.

Beauty of omission, of judgement.

31. All the false beauties which we blame in Cicero have their admirers, and
in great number.

32. There is a certain standard of grace and beauty which consists in a
certain relation between our nature, such as it is, weak or strong, and the
thing which pleases us.

Whatever is formed according to this standard pleases us, be it house, song,
discourse, verse, prose, woman, birds, rivers, trees, rooms, dress, etc.
Whatever is not made according to this standard displeases those who have
good taste.

the whole and to know the whole without knowing the parts in detail.

The eternity of things in itself or in God must also astonish our brief
duration. The fixed and constant immobility of nature, in comparison with
the continual change which goes on within us, must have the same effect.

And what completes our incapability of knowing things is the fact that they
are simple and that we are composed of two opposite natures, different in
kind, soul and body. For it is impossible that our rational part should be
other than spiritual; and if any one maintain that we are simply corporeal,
this would far more exclude us from the knowledge of things, there being
nothing so inconceivable as to say that matter knows itself. It is
impossible to imagine how it should know itself.

is to be seen in the Holy Bible, and in the tradition
of the prophets, who have made it plain enough that they did not interpret
the law according to the letter. So our religion is divine in the Gospel, in
the Apostles, and in tradition; but it is absurd in those who tamper with
it.

The Messiah, according to the carnal Jews, was to be a great temporal
prince. Jesus Christ, according to carnal Christians, has come to dispense
us from the love of God and to give us sacraments which shall do everything
without our help. Such is not the Christian religion, nor the Jewish. True
Jews and true Christians have always expected a Messiah who should make them
love God and by that love triumph over their enemies.

608. The carnal Jews hold a midway place between Christians and heathens.
The heathens know not God, and love the world only. The Jews know the true
God, and love the world only. The Christians know the true God, and love not
the world. Jews and heathens love the same good. Jews and Christians

no other use to put you to, but to suffer
misery; you shall be continued in being to no other end; for you will be
a vessel of wrath fitted to destruction; and there will be no other use
of this vessel, but to be filled full of wrath. God will be so far from
pitying you when you cry to him, that it is said he will only "laugh and
mock," Prov. 1:25,26,&c.

How awful are those words, Isa. 63:3, which are the words of the great
God. "I will tread them in mine anger, and will trample them in my fury,
and their blood shall be sprinkled upon my garments, and...

argument, the only one found in
all their writings, in the Talmud and in the Rabbinical writings, amounts
only to this, that Jesus Christ has not subdued the nations with sword in
hand, gladium tuum, potentissime.[153] (Is this all they have to say? Jesus
Christ has been slain, say they. He has failed. He has not subdued the
heathen with His might. He has not bestowed upon us their spoil. He does not
give riches. Is this all they have to say? It is in this respect that He is
lovable to me. I would not desire Him whom they fancy.) It is evident that
it is only His life which has prevented them from accepting Him; and through
this rejection they are irreproachable witnesses, and, what is more, they
thereby accomplish the prophecies.

By means of the fact that this people have not accepted Him, this miracle
here has happened. The prophecies were the only lasting miracles which could
be wrought, but they were liable to be denied.

761. The Jews, in slaying Him in order not to receive Him as the Messiah,
have given Him the final proof of being the Messiah.

And in continu

[110]Gen. 49:18. "I have waited for thy salvation, O Lord."

[111]Essays, 1. 22.

112Num. 11:29. Quis tribuat ut omnis populus prophetet. "Would God that all
the Lord's people were prophets."

[113]De cultu feminarum, i-3. "He could equally have renewed it, under the
Spirit's inspiration, after it had been destroyed by the violence of the
deluge, as, after the destruction of Jerusalem by the Babylonian storming of
it, every document of the Jewish literature is generally agreed to have been
restored through Ezra."

[114]Eusebius, Ecclesiastical History, V. viii. 14. "God was glorified, and
the Scriptures were recognized as truly divine, for they all rendered the
same things in the same words and the same names, from...